Analysis Of ' The Black Community Labeling Who Is More Oppressed Than Whom

The article Being Poor, Black and American: The Impact of Political, Economic, and Cultural Forces written by William Julius Wilson is about the struggles and inequalities African Americans living in poverty encounter. Wilson discussed political, economic and cultural forces that have an impact on American impoverished communities. The author suggested the natural disaster of Hurricane Katrina brought the media and world attention to poverty in the United States. Prior to Katrina, the author believes Americans did not focus or sympathize with poor communities. This unsympathetic attitude stems from the belief that people are poor because they did not work hard enough, or are not doing anything to get out of that situation. After Katrina, Americans started to notice and care about the impoverished communities because the hurricane was a natural disaster and out of their control. Overall, the author explains how politics, economics and cultures forced many families into poverty, and diminishes the idea that people live in poverty because of their own shortcomings.

Given the definition of oppression as a system of interrelated barriers and forces which “mold”, “immobilize”, and “reduce” a certain group of people, and affect their subordination to another group (Frye 4), Frye lists out five premises in order to be considered oppressed. First of all, the group of people must be restricted. In other words, there must be limitations or barriers on them. For example, women make 78 cents for every dollar earned by men (Kessler 1). Second, “those restrictions surely cause harm, which must outweigh any potential benefits oppressed groups experience as a result of those same restrictions” (Gillingham 1). For

Oppression has long shaped human society. Whether it be Egyptian slaves hundreds of years ago, or Latino people today, we have never, and will never, become free of oppression. Given our contingent history, I agree with the statement that there is no hierarchy of oppression. Audre Lorde discusses in her narrative, as she mentions how society has long befallen itself with structured oppression. She discusses how the LGBT and Black communities are connected because they have overlapping members. She further argues that all oppression stems from the same roots. This concept is further exemplified by “First They Came For The Socialists”, in which Martin Niemöller mentions how the Nazisinitially targeted one group of people, but began grouping many

Oppression is the “systematically related pressures” that set barriers for certain people (Frye 7). It is the exploitation and the marginalization of subordinate groups. According to Iris Young 's "Five Faces of Oppression", oppression is also the disdain and powerlessness of these groups. Cultural imperialism creates stereotypes for these people and makes them the "other" for straying from the cultural norm. To less “dominant” and oppressed groups, violence is somehow socially permitted against them because they are the deviants of society (Young 53). In our society, the stigma of disability has been socially constructed and

As stated before, communities within cities tend to be segregated by race and economics. Settlement patterns tend to show that people prefer settling with others that display similar outward traits, usually physical characteristics that can be recognized at first glance. Here, race again plays an important role in community poverty. Many communities create disadvantages for minorities based on the population and location. In the study, a white woman, her children, and her partner are evicted from the predominantly white trailer park. Upon eviction, the couple apply to multiple rental agencies and private apartment complexes with little luck because many property owners do not want the burden of children living in their complexes. As the couple become desperate, the woman considers finding a place in the black ghetto community because prices are much cheaper and there are fewer regulations. However, the partner clearly expresses that by lowering the family by living in the ghetto, they will forever be social outcast and seen as scum. The partner would rather be homeless than

In this course we learned about many different types of oppression, from the time America was first “discovered” and the discoverers began oppressing the Indians, to slavery, to the oppression of the mentally handicapped, all the way to more “modern” times in schools were students are being oppressed.

“Racial profiling describes the practice of targeting or stopping an individual based primarily on his or her race rather than any individualized suspicion” as illustrated by Warren of Sage journals. Racial profiling is the use of race or ethnicity as reasons for suspecting someone of having committed an offense. African-Americans have been fighting what seems to be a never ending battle against oppression and racism. Over the years 2012-2015, reports of police killing unarmed black men in America have been alarming.

However, Wacquant brings the term “inner city” to light, breaking down its meaning: “black and poor.” Living in Chicago gives one an exemplary example of the term “inner city” meaning “poor, black ghettos.” The references to “inner city” schools being synonymous with “poor quality” and “mostly African American” are damaging to urban terminology and creating a predetermined perspective of those who call the “inner city” home. The “hypersegregation” of the city of Chicago is a topic within itself, but the institution of segregation is, without question, existent here. In addition, “inner city” is becoming a label which implies unavoidable incarceration.

In our Society, we deal with many form of oppression in our daily lives. Unfortunately, different groups of people are more oppressed than others. Oppression is the unjust treatment of a group of people. I believe, our government is a major culprit as they are responsible for oppressing most of society. This involves many groups, such as single mothers, the working class, African Americans, gays and lesbians. In my paper, my personal views will be addressed incorporating ideas from several readings pertaining to different forms of oppression. A summarization of each article will be provided as well.

Also, Collins reject the notion of power that operates from “top-down” where victims are being controlled by superiors. She believed each individual has their own amount of penalty and privileges from the multiple systems of oppression that frame their lives. There are three specific levels that people experience and resist oppression: personal biography, systematic level of institutions, and group or community level created by race, gender, and class. The level of personal biography is the “power of self-definition” and self-defined standpoint.” Each individual is unique that have values, motivations, emotions, and experiences. By contrast, the group or community level created by race, gender, and class reflects on the interests and standpoint

In any case, individuals within society become oppressed as higher-ranked groups control their lower class counterparts. The five characteristics that pertain to human oppression become defined in Plumwood’s essay as: radical exclusion, homogenization, denial, incorporation, and instrumentalism. Radical exclusion refers to the separating of men as the “One” and women as the “Other.” Furthermore, this term means that the qualities of women become

When working to determine the causes of oppression, one must first establish a definition of the word. Oppression can be perceived as being a broad, which can lead to disempowerment of the term. For the purposes of this paper, oppression is defined through the lens of both institutional and internalized oppression. Institutional oppression is define as the occurrence of established laws, customs, and practices systematically reflecting and producing inequities based on one’s membership in targeted social identity groups (Cheney, 2012). In regards to institutional oppression, oppressive consequences such as classism, prejudice and discrimination are typically attributed to institutional laws, customs, or practices. Internalized oppression is internalized oppression is the

The theoretical conversation Ralph explores in the book is isolation. He draws ideas from Wacqaunt and Wilson’s The Cost of Racial and Class Exclusion in the Inner City. In the article, the central argument is there is an interrelated set of characteristics that corresponds to social-structural problems in the inner city and the process has triggered “hyper-ghettoization.” The evidences Wacquant and Wilson present are mainly statistical and anthropology data. The article explains many of the residents are isolated due to the social-structural, economic, and political issues that surround them. The residents being moved by

“Five Faces of Oppression” by Iris M. Young tries to create an idea that we can critique the reality and stages of oppression of different groups. She argues that oppression is structural in the sense that injustices arise from systematic everyday activities, and not from policies or how people act. Since oppression is systematically reproduced and thus ingrained into culture, politics and economics, therefore it cannot be simply removed from our society. She separates the condition of oppression into five different forms: exploitation, marginalization, powerlessness, cultural imperialism, and violence. Young states that exploitation is where oppression occurs in the transfer of one social group’s products of labor to benefit the wealthier class. She also argues that women are also exploited to through this from of

In order to fully understand oppression, the origins of it must be closely analyzed. Oppression has existed since the first human civilizations came about, 12,000 years ago. In a 2005 article written by Morton Deutsch, a Psychology and Education professor at Columbia University, he states that the earliest divisions “were mainly based upon sex, age, and individual physical and social abilities” (Deutsch). Essentially, the most able-bodied workers, which were primarily male, got the largest share of resources in scarce times. Due to the