Analysis Of The Book One Of Mere Christianity By C. S Lewis

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

Mere Christianity, by C. S. Lewis, is written as set of guidelines of Christian belief. Lewis does not say there is any particular way to believe but he does make a point that the topic of religion itself is serious. As you consider whether you want to believe or not, you have to recognize how much thought it requires, and how thought provoking a process this decision is. Lewis covers Christianity in four different books within his book. In book one, Lewis discusses the Law of Nature and makes note of a tendency in humans of appealing to a standard of absolute truth in quarrels and arguments. He calls this standard the Law of Nature or the Moral Law. The Law isn't the same as the law of gravity

The Ten Commandments are regarded as the fundamental laws that all Christians are to conform to. They were written by the hands of God himself and revealed to Moses on Mount Sinai, inscribed on two stone tablets. They offer basic rules of behaviour for spiritual and moral living to Christians. These laws still instruct Adherents today, for they expose sin and show us God's standard. Without the sacrifice of Christ, Adherents are completely helpless to live up to God's holy standard.

The element of fog has been long recognized as a major symbol in That Hideous Strength by C.S. Lewis. Most scholars view the fog as a symbol of Mark feeling trapped (Cheaney) but in addition to that, it is believed that the fog is symbolizing a dark period of time where the town of Edgestow is being overtaken. The fog that begins to cover Edgestow symbolizes much more than just a thick cloud of tiny water droplets suspended in the atmosphere. The fog, made of water, is a kind of darkness which can be felt.

Book 3 of Mere Christianity contains 12 separate chapters, which has far too great a scope to address properly here, so a glimpse will have to suffice. In the first, Lewis examines three components of morality; the relations between men, the interior moral mechanics of a man, and the relationship between a man and the God who made him. Lewis makes the case that, since we are destined to live forever in one state or another, it is desperately important that we pay attention to the sort of Being we are becoming. Lewis points out that most of humanity can agree that keeping relations between men running smoothly are important, but varying world views and religions-or lack of religion, have produced some disagreements on the necessity of keeping one’s own ship in order, as it were, and it completely breaks down when the relationship between a man and his Maker are addressed, as there is virtually no agreement there.

At a very young age John Lewis’ love for the gospel was born. At four his uncle gave him his first Bible for Christmas. Even though he was too young to read it for himself; the words that his mother read to him, had a strong impact. He said, “I’ll never forget my mother reading aloud to me the first words in that book-- ‘In the beginning, God created the heaven and the earth’” (Lewis and Aydin March Book one 26). By age five he could read the Bible himself, and the messages began to shape him, and mean even more to him. John Lewis then wanted to be a preacher, so he began preaching to the chickens on his farm, with soulful messages. “Blessed are the meek: for they shall inherit the earth. [...] Blessed are the merciful: for they shall obtain mercy” (Lewis and Aydin March Book one 27). Little did he know, that what he preached to the chickens were molding his future. Those words are what he was going

(Diffey, 2014) Humanity was created to know and worship God. Being made in His likeness means that humans have been created with both spirit and body, also possessing many of God’s attributes. Some of these attributes are creativity, love, logic, reason, and a sense of right and wrong. God also gave humanity the privilege to care for and have dominion over earth, which gave humanity value and a higher purpose. (Herring, 2008) Soon after God’s perfect creation, sin entered the world, bringing about the Fall and introduced pain, suffering, and death to the world. (Gen. 3: 6, 14-19) The Fall is the root cause of human problems and caused humanity’s departure from God’s wisdom. (Diffey, 2014) Humanity has the capability to love because we are made in the image of Christ, however, humanity’s nature is flawed and sinful by nature. (Diffey, 2014) All of humanity has sinned, and fall short of God’s glory. (Romans 3:23 NIV) It is because this that we need a Savior.

Virtue is a quality that one possesses. But how can virtue be attained? Does someone simply decide they want to be virtuous? The question I am focusing on is as follows: Is avoiding evil sufficient to make one virtuous or must virtue be an active choice? Upon hearing this question I immediately thought “of course just avoiding evil alone doesn't make one virtuous”, but as I began to think more deeply about the question and to analyze examples from “Out Of The Silent Planet” by C.S. Lewis, it started to change what I thought. I do think that virtue is an active choice, however I also think avoiding evil is active choice.

C.S. Lewis covers many topics in his fourth book contained in Mere Christianity titled BEYOND PERSONALITY: OR FIRST STEPS IN THE DOCTRINE OF THE TRINITY. He addresses such topics as theology, what it means to be the Son of God, the three personal God, the relationship of God and time, the cost of being a Christian, how God works to turn us into image of Christ, why Christian growth is both hard and easy, and also what he thinks about our old personalities before becoming Christians. These are all relative topics that apply to us and our daily lives. Learning and understanding this book can help a Christian tremendously in forming a deeper relationship with God.

In the book 2, C.S Lewis also mentioned about the ideas that God always called everyone to become his child, which called “Christian”. If people want to have a happiness life, they will have to giving on everything include their family, their life, their property. This ideas reminded me about the story of Abraham. When God called Abraham to follow him, God asked Abraham to kill his kid to sacrifice, and Abraham did, he most kill his son without heritage, and God stopped Abraham. God believe that Abraham was ready to follow God without scary that Abraham going to betrayed God as Adam and

      and Aquinas), but also draws on the wisdom of the East, including Confucius and the sages of Hinduism.

The question of whether or not God exists has been asked by billions of people since the concept of religion emerged. Many people try to explain things such as hurricanes and tornadoes as “Acts of God” or even the existence of human beings and the world itself to be “created” by an almighty power. Others claim that the harm they inflict was demanded of them by their God. CS Lewis argues that through the comprehension of standards of good and bad, God’s existence is proven. However, Lewis’s defense for the existence of God is adequate because it fails to acknowledge the possibility for people to be good on their own, without the instruction of a supernatural entity.

We have now come to the fourth and final book of Mere Christianity. In this book, the author takes us to the place in our Christian growth where we begin to rely more heavily on the power of God and less on ourselves to become the being that God originally intended for us to be — a son of God. He begins with an explanation of the difference between “making” and “begetting”.

Can we use gender-neutral terms or inclusive names for God or are we required to use masculine? This is a question many have asked but C.S Lewis addressed this in his book, God in the Dock. C. S. Lewis stated “Goddesses have, of course, been worshipped: many religions have had priestesses. But they are religions quite different in character from Christianity.... Since God is in fact not a biological being and has no sex, what can it matter whether we say He or She, Father or Mother, Son or Daughter?

We live in a world marked by a culture of death. the constant manifetations of ruptures with one itself as lonelines, sadness, with no sence, unstopping search of false