Analysis Of The Book ' The Book Of Scriptures '

However, opposed to the secularist thoughts that we are yet negligible creatures, the bible lets us know that we are a unique creation, framed in Gods image. God created Adam in his image, giving him

“Then God said, “Let us make man in our image, in our like-ness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”(Gen . 1.26)

A proper assessment from a biblical-anthropological perspective needs to take into account the image of God as part of human nature. The three dimensions of the image of God (relational, structural and functional) form the core of human nature. Humans are relational beings with the structural capacity to relate to others and fulfill their purpose in this life. These three dimensions were damaged or affected after the Fall. As discussed previously, normality and pathology are connected with the sinful human condition.

What does it mean to be created in the image of God? This question has haunted humanity for thousands of years. If we were created in His image then how exactly did we fall. The first section of the text speaks to this very question by conducting an analysis of the creation account in the book of Genesis. The text begins by noting that the creation of man was intentional and specific. Man was not an afterthought or accident. In face scripture states that man was “very good.” Scripture also notes that the creation of man was not an evolutionary event, given that this theory would deny the formation of man from the dust and the breath of life that was given by God specifically for man.

“In the day when God created man, he made them in the image of God.” -Genesis 5:2 (OI).

The relationship between man and God is a long and complex journey that has evolved for centuries. This divine and omniscient being has been a center piece for peoples' lives around the world. This single being is so powerful that he is able to make the sick feel strong and the poor feel rich. One being is worshipped around the world for his divine status. But what if he isn't as superior to humans as the world thinks? In the classic biblical works of literature, The Book of Job and Genesis, a new interpretation of God is presented in a form that is human in his relationship and actions with humans.

In Genesis 1:1–2:3 we can see there is a focalisation on the character of God. The ‘awesome power of this Creator-King God’ is evident is every paragraph, ‘In the beginning when God created’ , ‘God blessed them, and God said to them’ due to the prevalence of God the audience would assume there too would be a detailed description but the reader is left to decide for themselves about who or what they think God is. Genesis 1:1–2:3 uses the literary technique of chiastic patterns to express parallel ideas in detail this is particularly visible in verses

Throughout, the authors of Genesis remind us that we can expect no clear-cut answers. We wrestle with the text, measuring its inconsistent doctrines and contradictory lessons, as we struggle to grasp the character of God. How can God be omnipotent, but powerless to control his creation? How can God be benevolent but a killer; wise but arbitrary; just but partial and unfair; omniscient but ignorant of human yearning?

image of God He made a man." This supports the theory of "an eye for

God’s role in the Bible is characterized in several different ways, with dramatically competing attributes. He takes on many functions and, as literary characters are, he is dynamic and changes over time. The portrayal of God is unique in separate books throughout the Bible. This flexibility of role and character is exemplified by the discrepancy in the depiction of God in the book of Genesis in comparison to the depiction of God in the book of Job. On the larger scale, God creates with intention in Genesis in contrast to destroying without reason in Job. However, as the scale gets smaller, God’s creative authority can be seen in both books, yet this creative authority is manifested in entirely distinctive manners. In Genesis, God as

Or we would create Acoustic Allusions. This is the severe significance of defining God as the unknown. This creates a connection with the Acoustic Illusion, and the offence. For the the individuals that attempts to make sense of something beyond their capability of knowing is linked to their self love, of what they understand to something they cannot perceive. We’re connecting what we understand, with what cannot be understood. Such as the image of a human, we assume the divinity is parallel to that of a human, however who is to say, it is in the image of a person at all, or even it poses an image? Additionally, when the divinity puts itself into the form of a human, it be incorrect to assume the lover would portray itself in a Machiavellic shape of pride and fear. For if the lover wants to gain the love of who it loves, it does so through an emotional and, passive

“Day to day pours forth speech, and night to night reveals knowledge.” (19:3 NASB) This anthropomorphism gives human form to the non-human form of day and night. The human characteristic of pouring forth speech and revealing knowledge tells about what God has created. God has created something so amazing that it reveals part of who He is. Even though God has humans to carry out his message, and to reveal knowledge through this verse we know that it is not the only way God revealed Himself.

In the book of Genesis when it speaks of man being made in the image of God, what is seen is that just as God created the earth, we can give form to the formless. We can make a date with another, and we can plan to do something at a certain time. Humans unlike any other creature can describe an exciting experience, or tell a scary story. Through speech we can say, "I don't know," which is the first step to gaining understanding and knowledge. Humans are more than just mere creatures of nature because of the art of remembering, recalling, and through language either written or spoken.

God is the creator of the heavens and the earth. He created the expanse of the sky down to the tiniest cell. He created man distinct from the rest of His creation. God created man in his own image and likeness and gave him dominion over the rest of His creation. The Bible affirms this in Genesis 1:26, “Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’” Humans were created in God’s image, yet after the fall occurred, this image was severely distorted. The image of God in us will be completely restored when Jesus comes again for His church. “Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.” Throughout church history, theologians have debated what being

In the beginning of the Bible in the Book of Genesis, it is revealed to use in 1:26-27 that God has created man in his image. The text verbatim states “Then God said, “Let us make man in our image, after our likeness…So God created man in his own image, in the image of God he created him; male and female he created them.” From this distinct text we can clearly conclude that when ad created man and woman, they were destined to be in God’s image and carry his image throughout his creation. Today we can see that many of us do not live in God’s image due to society becoming more secularized as it progresses through the years, however as Christians we can verse this by living in God’s image in our chosen vocations, churches, and even in the