Analysis Of The Book ' The Book Of The City Of Ladies '

Prior to and throughout the late middle ages, women have been portrayed in literature as vile and corrupt. During this time, Christine de Pizan became a well educated woman and counteracted the previous notions of men’s slander against women. With her literary works, Pizan illustrated to her readers and women that though education they can aspire to be something greater than what is written in history. Through the use of real historical examples, Christine de Pizan’s, The Book of the City of Ladies, acts as a defense against the commonly perceived notions of women as immoral.

During the Middle Ages, except for those in religious positions, women were only seen as three things, which were daughter, wife, and mother. But in the fourteenth through sixteenth centuries, new opportunities in learning humanism arose for only those in the higher class families. Even though they started to educate themselves, the majority had no rights whatsoever in money matters as well as estate. From the 17th century and up to the scientific revolution, women’s rights had consistently been improving. However, during the revolution, the study of the human body brought to attention that the male brain is quite larger than that of a female. This revelation set back the female race back to a limited role, but this time this setback was

A woman’s alternative would be becoming a nun, giving up all social freedoms and dedicating your life to serving the poor and God. Women who were subject to this life received a much more thorough education than other women, in order to properly learn religious concepts and theory. Otherwise, a woman’s education was limited to basic reading abilities paired with instruction on how to do homely activities. A woman of this time period had utterly no voice in politics. Law was man’s law. The life of these women were controlled by the men who surround them, their opinions meaning little to nothing. The life of a woman in medieval times was bleak and varied little. Romantic literature was on the rise, full of damsels in distress that only further perpetuated negative stereotypes of women during these times. These romances were full of helpless women in situations only a man could get them out of, or else they would be doomed. Despite this cultural oppression of women in this time period, some strong female characters were erected in medieval romances. A perfect example of an abnormally strong and independent female main character would be Enide from Erec and Enide written by Chrétien de

In the sixteenth century the role of women in society was very limited. Women were generally stereotyped as housewives and mothers. They were to be married, living their life providing for her husband and children. The patriarchal values of the Elizabethan times regarded women as the weaker sex.’ Men were considered the dominant gender and were treated with the utmost respect by females. Women were mainly restricted within the confines of their homes and were not allowed to go school or to university, but they could be educated at home by private tutors. Men were said to be the ones to provide for their families financially. Women were often seen as not intelligent. Property could not be titled in the name of a female within the family. Legally everything the female had belonged to her husband. Poor and middle class wives were kept very busy but rich women were not idle either. In a big house they had to organize and supervise the servants.

“Most women had little control over the direction their lives took. Once widowed, they had autonomy over considerable financial resources” (Bovey). Women were weak and men had control over their whole lives unless they were widowed. “Women didn’t have political rights, and they didn’t get to choose if they got married or had children. Women didn’t have an education and only if they inherited land they would have the same rights as men” (C N). This was the only case where women had the same rights as men. This rarely occurred because not very many women inherited land, men usually inherited it. Women generally didn’t have an education, so there was little chance for them to be better than men or in a higher power. They were not allowed to know what men did so they were always at A disadvantage. “Women had to obey men but a lot of times they were treated well. Women were treated by their social rank” (Women During the Middle Ages). Not only did men control women, but women were also defined by their social rank. How much money they had determined when they got married, there clothes, there husbands, and where they lived. “Poor women lived in small houses. Wealthy women had servants to do everything for them” (Women in the Middle

During the medieval times, women were not seen as they are today. Although in the world today there are still those who are full of misogyny, it was much more common and intense during this time period. Women during the middle ages had specific roles assigned to them in society. These roles depended on the type of women they were, whether it be a peasant, noble woman, or an evil temptress. These roles that women have served have shown up in numerous stories from the middle ages including: Beowulf, Sir Gawain and the Green Knight, and The Wife’s Lament.

Throughout history women were always seen as inferior to men as they were thought to be more fragile, less educated, and only useful for childbearing and household care. Even women of a elite status were seen as less than males as Jeanne d’Albret ( mother of future king Henry IV) proved this when she said in a letter to the Pope that should she be found wrong that she should be excused simply because she is a woman (Doc 4). Jeanne d’Albret being the mother of a future king and wife of a current king means that she was of a higher status than any other woman in France yet she still felt the need to excuse herself for being a woman on behalf of her ignorance. Others argued that God commands that women be subordinate to men in every way as they were weak and men were Godly (Doc 3). Women were allowed to be apart of religious ceremonies and partake in the possession of God but were not allowed the same status or privileges of man (doc 5). The idea that women were secondary to men continues throughout the Reformation in Europe as they were still seen as weak and

Women were always excluded from decisions, public decisions, especially in politics and the choosing of leaders. When people did not have the right to vote, and kings were chosen by divine right, women in the nobility

The Book of the City of Ladies During the renaissance many different views of leadership surfaced. Christine de Pizan’s The Book of the City of Ladies, Niccolo Machiavelli’s The Prince, and William Shakespeare’s Richard III each present distinct views of what would make a good leader during the renaissance period. Shakespeare and Christine de Pizan’s views align most closely with Plato’s.

Women did not have many rights at the turn of the century. What few rights and freedoms they did have were dominated by social standards. They were expected to cater to their husbands' wishes and commands. I think their society oppressed them more often than their own husbands did. A good

The “Book of the City of Ladies” by Christine Di Pizan is a reflection of the ideas of the humanist belief that stresses the potential value and goodness of human beings. Christine Di Pixan goes through a transformation of looking at the value of women through the judgment of others more than what she herself felt and knew. She went through the realization that God does not create “ a vile creature… abode of every evil and vice” (page 2). From this, she came to the conclusion that since God is a perfect being, he is unable to create imperfection. In the Bible, in Genesis 1:26 it states, “And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the cattle, and over all the

An unlikely candidate to dispute the unfair, misogynistic treatment of women by men and society, Christine de Pizan successfully challenged the accepted negative views that were being expressed about women by the all-male literary world of her era. Part of Christine’s uniqueness stems from the time in which she lived, the middle to late 1300’s. The lack of a positive female role model to pattern herself after made Christine a true visionary in the fight for the equal rights of women. Her original ideas and insight provided a new and more intelligent way to view females. Pizan’s work, The Book of the City of Ladies, provided women much needed guidance in how to survive without the support of a man.

Women from the medieval times had clear roles. The women had strict rules to follow by. When it came to marriage, the wives had to submit to their husbands and follow their lead. Women were supposed to be cleaning, stay at home with the kids, cook, make clothes, etc. The women who steered away from these “typical” roles, made very interesting characters. The majority of gender expectations came from the church and biblical history. Since Eve was the cause for the fall of man, there were a lot of anti-feminist feelings. Women were held accountable for the majority of man’s suffering, and were consequently inferior and to be dominated by men. Purity, holiness, and chastity, were all presumptions of women from outstanding role models like the Virgin Mary.

In the late Middle Ages, women were forced under many disabilities. Society viewed women as “physically, intellectually, and morally inferior to men” (Bornstein 1). In the 1300’s when Dante wrote the Divine Comedy women did not play a key role in society outside the home. This was not solely excluding a certain sex because of who they were, but because of how society in history has viewed women. Many believed that women could not do a man’s job or fit to be in charge of a certain group. In the 1300’s, women were to be in charge of the household, take care of the children, make the food for the day, and be a loyal wife to their husbands. Through the 1300’s women had a desire to voice what they could achieve, so they started to speak out their

The Book of the City of Ladies, published by the author, Christine De Pizan in the early 1400s, is known to be one of the earliest works of feminism. In her work Pizan constructs an allegorical city called “The City of Ladies,” a city where only women livelived, to defend the “chosen,” virtuous women from the misogyny of the male authors. Although the text may have sounded dreamy and fantastical for female readers at the time, listing their capabilities, intelligence and strengths, de Pizan cleverly includes a stratagem for females to follow in order to obtain rights. The article “Christine De Pizan’s City of Ladies: A Monumental (Re)construction of, by, and for Women of All Time” written by Jill E. Wagner analyzes the allegorical meaning