Analysis Of The Book ' The Slave Community '

John Wesley Blassingame was a scholar, historian, educator, writer, and leading pioneer in the study of American slavery. He received a bachelor's degree at Fort Balley State College in 1969, a master's degree at Howard University in 1961, and a doctorate at Yale University in 1971. He then became a history professor at his alma mater in 1974 at Yale University. He was a professor of history, African-American studes, and American Studies for 29 years. His repatoir of books that he has written and published include: The Slave Community: Plantation Life in the Antebellum South, Black New Orleans 1860-1880,

Slavery is a contradictory subject in American history because “one hears…of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; [while] on the other hand on hears of barbarous cruelty and unbridles power and wide oppression of men” (Dubois 2). Dubois’s The Negro in the United States is an autoethnographic text which is a representation “that the so-defined others

John Wesley Blassingame is an African American scholar who looked through one section of society that historians have ignored with stereotypes. Blassingame was a professor of African American studies and American studies at Yale University. He has been the brightest historians of slavery in the antebellum south. He held taught at Howard University and is also a prolific scholar who served as a contributing editor for journals such as Black Scholar and as a member of the editorial boards of the Journal of Negro History, the American Historical Review, and Southern Studies. In addition, he mentored a generation of African American scholars at Yale and elsewhere. Nearly three decades of talking with fellow scholars and collaborators, included

the lower south during the rise of King Cotton and the sugar plantations, including the

Harris, Leslie M. In the Shadow of Slavery: African Americans in New York City, 1626-1863.

In 1928 Ulrich B. Phillips wrote an argumentative essay about the reasons for the massive support that slavery received from both slaveowners and Southerners who didn’t possess slaves. The essay was well-received and supported by critics in the 1930-s. However, closer to 1950-s critics started doubting the objectivity of Phillip’s writing. It’s important to note that Ulrich B. Phillips is a white historian from the South, writing from a perspective of a white Southerner. When he was writing his article he failed to step back from his bias and provide fully objective support for the main theme of his argument, setting a doubt to the reliability of his work.

Although Olaudah Equiano was not directly involved in American slavery, several aspects of The Life of Olaudah Equiano can be used to understand why the institution lasted so long. A major part of the novel was dedicated to counter one of the major propagating ideas of slavery: the widespread myth that Africans were either not fully human or were of a less developed branch of humanity so enslaving them was moral. Equiano spends the first section of the book

In the book 12 Years A Slave written from a primary source by Solomon Northup based on a true story describes the triumphant journey Solomon Northup goes through as he never lost hope of regaining his freedom and resisted the dehumanization of enslavement in many ways. Solomon was born a free black man in New York in 1808 while his father, Mintus was born a slave and gained his freedom as their master passed away also inheriting their masters last name "Northup". Growing Solomon worked on a farm with his dad and soon after his dad died in 1829 he soon married a women named Anne Hampton in which they soon moved to Saratoga Springs, New York and had three children of their own. They were living like any other free person was and soon Solomon was working in many industries and Anne established herself as a cook and in the 1830 's Solomon had a reputation of being a well played violinist. In 1841 Solomon had became unemployed and was looking for an occupation, he ran into Merrill Brown and Abram Hamilton in who then offers him a job in a circus playing the violin. As they arrive in Washington D.C. which is slave territory, he begins to become sick and passes out which was planned by Merrill and Abram to poison and kidnap him in the slave territory and sell him in which he soon wakes up in chains in a slave pen. Solomon 's first master was James H. Burch who he was sold by the two men who had

During the 1840s, America saw increasingly attractive settlements forming between the North and the South. The government tried to keep the industrial north and the agricultural south happy, but eventually the issue of slavery became too big to handle, no matter how many treaties or compromises were formed. Slavery was a huge issue that unraveled throughout many years of American history and was one of the biggest contributors leading up to the Civil War (notes, Fall 2015). Many books have been written over the years about slavery and the brutality of the life that many people endured. In “A Slave No More”, David Blight tells the story about two men, John M. Washington (1838-1918) and Wallace Turnage (1846-1916), struggling during American slavery. Their escape to freedom happened during America’s bloodiest war among many political conflicts, which had been splitting the country apart for many decades. As Blight (2007) describes, “Throughout the Civil War, in thousands of different circumstances, under changing policies and redefinitions of their status, and in the face of social chaos…four million slaves helped to decide what time it would be in American History” (p. 5). Whether it was freedom from a master or overseer, freedom from living as both property and the object of another person’s will, or even freedom to make their own decisions and control their own life, slaves wanted a sense of independence. According to Blight (2007), “The war and the presence of Union armies

(1) The use of natural dialect can be seen throughout the slave narrative interviews through words and phrases used that were common during the period of slavery, but are not used today. One example can be seen in the dialect used by former slave Mama Duck, “Battlin stick, like dis. You doan know what a battling stick is? Well, dis here is one.” Through incomplete sentences and unknown words the natural dialect of the time can be seen. Unfamiliar words such as shin-plasters, meaning a piece of paper currency or a promissory note regarded as having little or no value. Also, geechees, used to describe a class of Negroes who spoke Gullah. Many examples can be seen throughout the “Slave Narratives”

For almost eight decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). Starting with the Great Awakening and continuing long after the abolition of slavery, after decades of debate, scholars conceptualized the importance of religion for enslaved African-Americans as a means of escaping the brutalities of daily life. Overall, Christianity helped enslaved African American resist the degradation

work the South’s plantations (“Auction and Negro sales and sale of slaves in New Orleans,”

Prior to the publication of any slave narrative, African Americans had been represented by early historians’ interpretations of their race, culture, and situation along with contemporary authors’ fictionalized depictions. Their persona was often “characterized as infantile, incompetent, and...incapable of achievement” (Hunter-Willis 11) while the actions of slaveholders were justified with the arguments that slavery would maintain a cheap labor force and a guarantee that their suffering did not differ to the toils of the rest of the “struggling world” (Hunter-Willis 12). The emergence of the slave narratives created a new voice that discredited all former allegations of inferiority and produced a new perception of resilience and ingenuity.

In Western culture we are born with the right of autonomy. It is believed that this right can never be taken away from us. We are born into this privilege of liberty and are given opportunities to grow and make our own choices without being oppressed or discouraged for them. We are free, or so we think we are. In the book Slave My True Story by Mende Nazer and Damien Lewis (2003), Mende a 12 year old girl, is stripped of her happiness, childhood and most of all, her freedom.

Many people dream of being able to live the American Dream and sadly, many people fall in the wrong hands and get cheated on a fake American dream. Although, America is always advertised as “The Land of the Free” slavery is still going on and no one seems to be aware of it or concerned about it. Kevin Bales and Ron Soodalter talk about slavery in The United States, in their article, Slavery In The Land of the Free. In this article, Bales and Soodalter talk about how slavery is still happening in the country, but in many different ways. Bales and Soodalter use stories, statics, and comparisons of every slavery case there is in America. However, most of the stories they told were about Hispanics being in slaved, and did not really include stories of other races