Analysis Of The Book ' The White Tiger '

In Thomas Wolfes’ story “The Child by Tiger” Dick Prosser a deeply religious veteran from the South begins working for a white family after serving in the United States Army. Prosser was well liked by the Shepperton family and the boys of the neighborhood, until the day that Dick Prosser’s  PTSD was triggered and killed many people of the town. The boys of the town looked up to Dick,  they thought that he was able to do everything. He was also considered to be very smart for an African American. Thomas Wolfe uses George L. Dillon’s styles of reading in “The Child by Tiger”. Wolfe uses two out of three of  George L. Dillons styles of reading, one of the styles is the Anthropologist style. In Thomas Wolfe’s story Anthropologist style is a way of looking at the social norms and values of the story. Dillons Anthropologist style of reading is represented in Wolfe 's story by showing the effects of PTSD and the way African Americans were viewed and treated. Wolfe uses another one of George L. Dillon 's styles of reading. Digger for Secrets is also used in “The Child by Tiger.” Digger for Secrets style is how the readers go beneath the surface of the story to uncover things that are not directly stated. George L. Dillons Digger for Secrets style can be uncovered in the way Thomas Wolfe describes Dick Prosser 's physical appearance and how deeply religious Prosser was for someone who served in the army.

The book Black Hearts opened my eyes to how leadership from a single Officer can have a grappling effect on such a wide range of soldiers from the lowest of ranks. One of the best takeaways from Black Hearts is to never do anything: illegal, unethical, or immoral. Although this is a easy statement to repeat, Black Hearts demonstrates the difficulties that lie behind these words. It has also painted a picture of how leadership can topple extremely quickly from a top down view. The Army is portrayed in a bad light throughout the book relentlessly. This is due to the concentration of poor leadership of the 1-502nd Regiment (Referred to as “First Strike”), a battalion of the 101st Airborne Division.

When America entered into the Second World War it made their friends from different region and everywhere in the world to unite and fight for freedom and also fight against fascism. Ronald Takaki, a famous historian finds out that the armed fight for democracy abroad was followed by disregard of America that everyone was made or created equal. There was racism of all kinds; segregation of African Americans and imprisonment of Japanese Americans and also denying to overall asylum to the Jewish refugees.

Romance can be a part of someone’s life, but it isn’t always the main focus. In the article “I Can’t Think About Kissing: Strong Female Protagonists and Romance in Dystopian Young Adult Fiction”, university student Mollie Hall discusses romance in dystopian novels: “Romance is pursued, but it is a side pursuit in the female protagonist’s journey instead of the goal.” (Hall 5). This statement is true in the novel Blood Red Road by Moira Young. Saba is a girl with a plan, who has had her brother stolen from her own home. She vows to get her brother back and sets off on a journey, meeting many interesting, villainous, and kind characters. That being said, Saba finds a bit of romance. This, however, is not her main goal. This is evident during Saba’s first meeting with Jack, her need for help, and her thoughts on her relationship with Jack. To begin, the initial meeting between Saba and Jack demonstrates a romantic viewpoint in the novel. Upon seeing Jack, Saba instantly feels a sense of love from her heartstone, a necklace charm that heats up when you are near your heart’s desire:

The tide was coming in and there was only a narrow strip of firm beach between the water and the white, stumbling stuff near the palm terrace. Ralph chose the firm strip as a path because he needed to think, and only here could he allow his feet to move without having to watch them. Suddenly, pacing by the water, he was overcome with astonishment. He found himself understanding the wearisomeness of this life, where every path was an improvisation and a considerable part of one 's waking life was spent watching one 's feet. He stopped, facing the strip; and remembering that first enthusiastic exploration as though it were part of a brighter childhood, he smiled jeeringly. He turned then and walked back toward the platform with the sun in his face. The time had come for the assembly and as he walked into the concealing splendors of the sunlight he went carefully over the points of his speech. There must be no mistake about this assembly, no chasing imaginary. . . .

The book opens with a squad of soldiers running a tactical control point just outside of a village called Yusufiyah. They are approached when a man Abu Muhammad had found his cousins family brutally murdered not too far off. Sgt. Tony Yribe and 3 others went to go investigate it. Although it was a terrible scene Sgt. Yribe had just assumed that it was like most other situations in Iraq in that the family was a victim of Iraqis attacking other Iraqis. The one thing that bothered him was that there was a shotgun shell and Iraqis do not normally use shotguns.

In the novel, The White Tiger, by Aravind Adiga the main character, is Balram, one of the children in the “darkness” of India. Adiga sheds a new light on the poor of India, by writing from the point of view of a man who was at one time in the “darkness” or the slums of India and came into the “light” or rich point of view in India. Balram’s job as a driver allows him to see both sides of the poverty line in India. He sees that the poor are used and thrown away, while the rich are well off and have no understanding of the problems the poor people must face. The servants are kept in a mental “Rooster Coop” by their masters. The government in India supposedly tries to help the poor, but if there is one thing Adiga proves in The White Tiger,

The book “Black Like Me” presented a lot of interesting topics about racial diversity in the United States during the 1960’s. Howard Griffin embarked on a journey that no other man in this time would dare do. H decided to leave his privileged life as a white man behind and travel to the South and live as a black man, to really understand the pressures that they dealt with and to see things from a different perspective. The only real way to do so was to become a black man. He began taking medication that would darken his skin and the transformation that he made was incredible.

Jalapeno bagels is about a boy named Pablo whom cannot decide what to take to school for International Day. He wants to bring something from his parents’ baker. He wants something that represent his heritage but he cannot decide what to bring. His mother who is Mexican baked pan dulce and change bars. His father who is Jewish baked bagels and challah. Both of the bake good were good but while helping his parents with the bakery on Sunday morning, Pablo made a decision on what to bring. He decided to bring jalapeno bagels because they are a mixture both of his parents and just like him too. The multicultural representations in the story line is Mexican and Jewish. The pictures that were drawn in the book, the family has the same color of skin even though the parents are different cultures and the main character is mixed. There were no different skin colors.

In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually

It cannot fairly be said that in Aravind Adiga’s novel, The White Tiger, the only way to escape the Darkness and advance in society is through violence, as an alternative route to the Light is presented in the story arc of Vijay, the pig herder’s son turned politician. Balram asserts that the murder of Ashok is not only the direct cause of his new wealth and status, but also the only possible trigger for his newfound social mobility. Yet, this is contradicted earlier in the story when he presents Vijay, the bus driver, as his role model for a successful person. Vijay, in order to achieve his elevated position, resorted to prostitution; despite not being a desirable alternative to violence, it is an alternative all the same and therefore violence is not the only way to escape the Darkness. Following this logic, it is Balram’s story and the immediate increase in wealth that results from the murder of Ashok that best supports violence as the only means of moving into the Light, and Vijay’s story is the best evidence against that point of view.

“The White Tiger” by Aravind Adiga is a piece of literature that talks about India left and right. A book that can be half fiction half true. It talks about the fortunate and the unfortunate, the rich and the poor. The irony shown in this book about corruption, oppression of the poor, reality of India vs. the images foreigners have of India help portray our understanding of this novel.

The narrator of the novel, “The White Tiger,” by Aravind Adiga writes in first person. This particular narrator is Balram Halwai, who tells about his own journey throughout the book. The writer uses the style of the narrator, Balram, writing letters to the Chinese Premier. This particular narrator is telling the story because it is him that is writing the letters. This style of letter writing helps to tell the story because through these letters Balram tells of how he came to be a success in life. The reason he started to write letters to Mr. Premier was in response to something he heard on the radio. He heard the statement that said, “Mr. Jiabao is on a mission: he wants to know the truth about Bangalore” (2). Balram, the narrator, knows he is a man with little formal education, but considers himself an expert on the hidden truth of the India culture. Mr. Premier also wants to meet with Indian entrepreneurs and hear about their success and Balram wanted to tell about his. He considers himself an expert because of his life story. Balram grew up in a rural area in poverty. In school an inspector calls him “The white Tiger,” because he said “it is the rarest of animals” (30). He called him this because thought Balram was the brightest kid in the village. He was forced to drop out of school and start working to help support his family. He ends up getting a job as a chauffeur to the Stork’s family. The Stork is one of the bosses that have control over Balram’s village where

Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.

He has killed, he has lied, and he has stolen. In simple terms he is the corruption he hates about the government. What Adiga was trying to represent with having a character like this, is to show what needs to be changed about india. India has so much potential and if “The White Tiger” shows us anything it's that the caste system is whats holding India back and one of the only things, besides governmental corruption. The caste system is putting a damper on the hugely untapped potential of india economic might. As explained in Deswals critical analysis of The White Tiger “religious or economic differences, but due to the mental slavery that is inflicted upon the Indians in Darkness. The writer employs the “rooster coop” analogy to his vision of enslaved Indian masses. He compares them with roosters in old Delhi, behind Jama Masjid where they are stuffed tightly in wire-mesh cages” (284 Deswal (4)). The cage that the caste system has caused India’s economy to grow slowly, and the only way out of it, is through ‘Governmental’ plans to help the poor, break free of the master-servant