Analysis Of The Boxer At Rest

The primary focus of ancient Greek sculptures was that of the human body. Almost all Greek sculptures are of nude subjects. As the first society to focus on nude subjects, Greek sculptors attempted to "depict man in what they believed was the image of the gods and so would come to celebrate the body by striving for verisimilitude or true – likeness (realism and naturalism!)."(Riffert) Not only did the Greeks celebrate the human form in their art but also in everyday life. (Riffert) One of the favorite topics for sculptors was that of the athlete. In Greek culture athletes were described as "hero–athletes". (Riffert) This shows that athletes were revered and looked upon as heroes. The influence

One of the most famous painter and sculptors of the Italian Renaissance, the age of renewal and cultural achievement circa 1500, was the artistic genius Michelangelo Buonarroti. The man that desired nothing but perfection often reached it in his work. He captured the motion of the human figure and the anatomy of muscles in a way that was increasingly beautiful and startlingly realistic. Whether because of one of the most famous sculptures in history, “the David” or the paintings on the ceiling of the Sistine Chapel, that became the textbook examples for the art period of High Renaissance, Michelango’s art changed the world and he will continue to be studied with awe throughout history.

Ancient sculptures bring on endless philosophical arguments regarding what is an appropriate form of perfection, defined as a fit body guided by a keen mind. This paper will approach a visual essence of the sculpture of The Lansdowne Athlete, by Lysippos, Rome 340-330 B.C. marble after a bronze original, that I viewed at the LACMA. This sculpture is located in the left wing of Greek exhibition Building, 3rd floor. I selected this sculpture as an example of an idealized body. Therefore, I will be explaining the historical background of the sculpture and address why I think it would make a good addition to our text. I will provide an analogy with other sculpture of idealized body from our textbook chapter 12 on “Mind and Body” mainly. I will impart more information about the essence of idealized human form as well as cultural ideals during this time period in Greece.

Michelangelo’s creation is his interpretation of the biblical figure of David. “The brave David stands in a tense manner, with one leg relaxed while the other holds its total body weight. Hence, this causes his shoulders and hips to rest at an opposite angle. Moreover, David’s head turns towards his left, and he is carrying a sling at his back. With all these features, many people regard the sculpture as a symbol of youthful beauty and human strength (History).” “Michelangelo’s hero is at rest, in a moment of calm anticipation before confronting Goliath (Sayre, 327).” The lack of movement and straight posture shows balance and clarity within the sculpture, which is why most people would consider this piece of art work ethos. “In contrast, Bernini’s sculpture captures the young hero in the midst of action. David’s body twists in an elaborate spiral, creating dramatic contrasts of light and shadow. His teeth are clenched, and his muscles strain as he prepares to launch the fatal rock (Sayre, 327).” Bernini’s David uses the characteristic of emotion and motion to label his sculpture as pathos. “Bernini’s David uses the space around it – reaching out into the space of

Greek art, especially sculpture, was a common way to explore and reach past the confines of mankind’s natural appearance be it through penises, huge muscles, or generalized unrealistic body standards. Hercules and the Hydra, a sculpture by Mathias Gasteiger, presents an image of masculinity through the expressive posture and form of Hercules once you look past those gleaming bronze pectorals, and into the intricate details of the piece.

Made in the Hellenistic period, when an affection for authenticity made a capable development on prior Classical optimism, the boxer is incredibly sensible. The statue depicts a boxer situated with his arms laying on his knees, his head swung to one side and somewhat raised with mouth open. The figure is stripped aside from his

The Greek period, ca. 900-30 BCE, was famous for its developed ideals of human beauty, the concept of ideal heroic male nudes and what they depict, and progression from symbolic works to naturalism. Using the discussion of the following artworks, the (Anavysos)Kouros, the Kritios Boy and the Spear Bearer (Doryphoros), I will discuss their symbolic and naturalistic characteristics.

The pieces of art I will be comparing and contrasting are the three statues of David, by Donatello (Donato di Niccolò di Betto Bardi), Michelangelo (Michelangelo di Lodovico Buonarroti Simoni), and Bernini (Gian Lorenzo Bernini). The statues are modeled after the biblical David, who was destined to become the second king of Israel. Also most famously known as the slayer of the Philistine giant Goliath with a stone and a sling. The sculptures are all based on the same biblical hero, but differ from one another. Each David is unique in its own certain way.

The figure, who once held a spear in his left hand, strides forward in a manner that unites motion and response, energy and poise, male confidence and grace, which were the qualities of the ideal warrior-athlete. Greek Classical style in sculpture focused on the accuracy of human anatomy and stance.

From Pollaiuolo creator of the engraving Battle of the Nudes to Michelangelo's David the human form was not about reality but idealism the ultimate portrayal of God's ultimate creation. This perfected view of the human form can also be seen later in Da Vinci's Vitruvian Man and Michelangelo's muscular figures whether male or female. Humanism’s affects did not stop there. The topics of paintings also began to change. Botticelli’s Primavera and The Birth of Venus depict this change clearly. Both show mythological themes. The focus on these themes inspired Raphael and Titan to develop their famous pieces as the early Renaissance became the High Renaissance. From here interesting occurrences began to evolve. Humanism itself develops a new school of thought known as Neo-Platonism; an idea that mixes ancient philosophy and Christian truth. For example, the reaction to Botticelli's creations was that of others trying to find a religious meaning within the mythological topic. Slowly however, even this will fade as the Mannerist style develops. Along with the movement toward secular and eventually erotic portrayals of art the artist began to enjoy a new status. Duke explains that they became “practitioners of the high-status liberal arts” someone to be sought after, someone to study and someone to stand in awe of. Humanism’s affect spread north but there

Donatello’s bronze sculpture of David is not to be confused with the much larger and more widely known statue of the same name, done by Michelangelo. Donatello’s statue of David can be found in the Bargello museum in Florence, Italy. The statue only stands about five feet tall, which when compared to the seventeen foot sculpture by Michelangelo, is relatively small. The statue is made of bronze using the lost wax technique. It depicts David as having a very effeminate contrapposto stance, (the standing figure is posed so the weight rests on one leg, while the other leg is bent at the knee in a very relaxed position), despite standing upon Goliath’s severed head. One could almost view David as a girl, provided he was not nude, due to the soft looking expression on his face, and the way his hair flows. The floral arrangement upon his head is very distinct. The statue exudes epicenism, as David is clearly a soldier holding a sword and wearing boots standing upon his vanquished foe’s head.

The arc of the arms and shoulders prepared to launch the discus, and that of his abdomen bending to give strength to its motion are juxtaposed perfectly, so as to bring unshaken harmony to the thrower’s body, even in the middle of performing this physically taxing motion. As for the choice to depict the athlete as nude, this had to be expected for the era of the statue’s creation; ancient Greek society frequently employed the use of nudity in such depictions of physical activities, as a way of celebrating the potential of human body, as well as to serve as a model for younger (in this case, male) Greek citizens becoming men. Furthermore, it was common practice for Greek athletes to train in the nude, for less hindrance in the activity itself, but also so that your technique or muscle groups could be more finely critiqued and developed. In this way, Myron has captured the beauty of training the human body, and the potential for what commitment to honing one’s skills could bring. Such a standard to reach for provided a valuable motivation for young Greek men, and in tandem with the epics of Homer three centuries prior to the statue’s creation, the Discus Thrower served to inspire many generations of glory-hungry Greeks eager to meet the peak of their potential through conditioning. For all they knew, any one of them might be the next to be immortalized in marble.

I was drawn to this time period as well as these two sculptures. As I researched both sculptures I was fascinated by how much respect the people of that time had for their women. Not only for what they could do for them, but also for what they looked like. They didn’t see the weight and size as a grotesque thing; but more as a thing of beauty. In

One of the pieces defining characteristics, what makes it such a marvel, is how the physique is anatomically perfect. This speaks of a highly developed culture, with an intricate understanding of anatomy and physiology. But, also of a culture that privileges physical strength and beauty. The Greeks of the time were either artists or warriors, or often both, so strength and beauty were central in their world. Laocoon and His Sons is a much more naturalistic piece than earlier Greek works; in which the figures were often idolized; lacking luster, life, emotion, humanity. Cleobis and Biton, a set of sculptures from the Archaic Period, exemplify this quite well; posing, rigid, golem like figures; lacking the humanity they are supposed to represent. The Hellenistic baroque style of Laocoon and His Sons gives us a much more true-to-life representation in comparison to earlier works. This work has inspired artists and regular humans alike down through the centuries, one of whom it is particularly well known to have influenced greatly was Michelangelo; as can be seen in some of his pieces; e.g: The rebellious Slave.

Following Poliakoff’s introduction to the ancient combat sports, he proceeds to provide a basic outline to the world of ancient combat sports in a series of sections within the chapter, including: The definition of a ‘combat sport’ and its relation to recreation and training; similarities amongst combat sports, training methods and common practise; the premise of athletic festivals, and the organization of said competition.