Analysis Of The Film ' Waltz With Bashir '

The film Moonlight was released October 21, 2016. Moonlight is all African American cast, and was awarded over 25 awards including the Academy Award for best picture. This film is a coming of age story that follows the dramatic ups and downs of the life of Chiron, a young Africa American man growing up in Miami. The plot begins from the time he is in elementary school to the time he reaches adulthood. The plot is structured in three stages of the life of Chiron and touches on the topics of the struggle of dysfunctional households via socialization, sexuality and sexual identity, physical and emotion abuse, and the process of accepting ones self.

Princess films are beloved classics that range from the beloved Disney franchise, to live action films such as the Princess Diaries, to historical tales as those seen is polish films. No matter what the format or genre these films typically have a prince searching for his love the princess and contain recurring scenes. The film The Princess Bride offers a new comedic approach to this classic genre. While scholars have explored how princess films are able to succeed through the use ideas such as nostalgia or nationalism, The Princess Bride succeeds through the use of comedy. Through the use of comedic devices such as mistaken identity, absurdity, and good old-fashioned slapstick comedy, The Princess Bride is able to parody the traditional

This is a criticism of Moonlight, a film directed by Barry Jenkins. It is a coming-of-age story, telling the journey of a young gay black man named Chiron. Through linear character development the film follows a young Chiron from adolescence into adulthood while growing up with alpha males in Miamis black ghettos. The Story is told in three parts, with a different actor playing the lead role in each section: a young Chiron named “Little”, as a teen named “Chiron”, and an adult named “Black”. Despite a compelling lead performance by Mahershala Ali and Naomie Harris, and its great soundtrack, Moonlight falls flat and never gets out of the shadow of its typical cliche plot, all the while, the film continued to never overcome the obstacle of

Pariah is an acclaimed drama written and directed by director Dee Rees in 2011. The film tells the story of an adolescent African American teenage girl named Alike who struggles with her identity as a lesbian. The film introduces Alike to the audience in a club, in which she often hangs out with her openly gay friend, Laura. This rambunctious lifestyle is quickly contrasted by the introduction to her notably structured and religious family. Alike’s mother, Audrey, in particular, seems to not only oppose Alike’s friendship with Laura, but also question her sexuality. Although Alike struggles with an oppressive relationship with her mother, she also does not seem to wholly fit in with Laura and her brazen lifestyle, thus making her a true outcast, a pariah. Amidst everything, Alike forges a friendship with a girl named Bina and a complicated and disastrous relationship quickly ensues, ultimately resulting in Alike’s coming out, estrangement from her mother, and her departure to college. Director Dee Rees draws on particular filmmaking techniques and personal experiences to depict Alike’s struggles to embrace her lesbian identity, ultimately in order to fuel a growing gay rights sentiment.

In Wolfgang Staudte’s (1951) film, Der Untertan, the main character named Diederich Hessling develops from being a meek and cowardly boy to become a manipulative and self-involved man. The film uses many instances of imagery and subtle moments of foreshadowing to convey the ideals of the people of that time which lead up to the World Wars. Diederich is a typical Prussian citizen who blindly follows, supports the true “German values”, and bows to his superiors while stepping on his subordinates. The film illustrates Diederich’s character development, his shift in personality, and political confrontations through carefully crafted camera techniques that also highlight the time period that the film was set in as well as produced in.

One particularly interesting perspective is his opinion on how the conflict has somewhat freed the identity of Palestinians from a shared land, and that for some Palestinians that can escape the occupation, there is a the creation of a transnational, transgressive life. (Suleiman, 2003, 73) Thus exists multiple outcomes from one identity. He further supports this by commenting that Palestine does not have borders, does not actually exist in the sense of geography, but it still has a sense of space. The Palestinian people are this space, and the people are how we define what is, and what is not Palestine. People are separated geographically, but defined by identity and community, and this creates a unique sense of freedom outside of a defined nation-state. (Suleiman, 2000, 96) This lets the definition of this identity be more fluid. He says that in his work he purposefully moves away from a centralized view of Palestinian identity and uses cinema to present the differences in viewpoint, perception, and narration that exist within this conflict. Not only between Israelis and Palestinian's but between all Palestinian's. (Suleiman, 2000, 97) He purposefully moves away from a singular form of Palestinian identity and states “My films are Palestinian because I am Palestinian.” (Suleiman, 2000, 99) This movement from a

During the late 1940s and the early 1950s, the thought of communism instilled fear within many Americans because it was portrayed in such a way that confined diversity and corroded political culture while the United States was supposed to be the land of the free. This fear of communism was nicknamed the “Red Scare” and was fed by Joseph McCarthy’s accusations of hidden communist in the country. The Manchurian Candidate was a black-and-white American film released in 1962 that depicted the Cold War and the affects of that paranoia had on the nation. It was released at the peak of the Cuban Missile Crisis and the spread of communism. This film was about Raymond Shaw, the son of a right-wing political family, who was brainwashed to act as an assassin

-Amir is the main character. His son 's servant Hassan is Amir 's best friend. However, he is an ethnic minority, a Hazara. There is also some tension because Baba, Amir 's father, seems to favor Hassan.

Casablanca, the crowning achievement of director Michael Curtiz, which was released in 1942, is a film that had to work against the pressing concerns associated with World War II to stay relevant in both cinematic and general audiences. The writing, which was done by Julius J. Epstein, Philip G. Epstein, and Howard Koch, had to be inspirational yet uncontroversial. With actors like Humphrey Bogart as Rick Blaine, Ingrid Bergman as Ilsa Lund, Claude Rains as Captain Louis Renault, and Paul Henreid as the French revolutionary Victor Laszlo, Casablanca has a respectable cast. The movie initially appears to fit the film noir genre because of its smoky backdrops with muted colors,

The movie Bashu: A Little Stranger, is a heartwarming commentary written and directed by Bahram Beizai in 1989 on the effects of war, love, and racism in a small village community in Iran. Beizai challenges the widely accepted Iranian identity through stars Susan Taslimi as Naii, Bashu’s adopted mother and Adnan Afravian as Bashu. The film boasts a simple plot, yet the societal critiques are strong and apparent. It takes place during the Iraq-Iran war, a war brought forth from long standing border conflicts and fears of revolution. Many critics agree that Bashu is a timeless film. Although produced in 1989, this situation could happen at any point in time.

Theorist Vsevolod Pudovkin claims that narrative films are mainly a “product of construction” and cautious compilations of “selections of images that have been shot” (Renée).

Maz Jobrani is showing with this movie that he is breaking stereotypes of the Middle East specifically Iranians.

Presented in an engaging and intensely graphic visual style, Waltz with Bashir uses the medium of fluid animation to present layers of history and effectively communicate concepts surrounding how we deal with trauma. Often referencing traumatic events that which current society did not encounter directly themselves, Waltz with Bashir triumphs in the struggle against ethical and visual implications of animated form, evoking a strong emotional response in its visual style. A vector based, frame by frame animation technique was used to present a re-enactment of the events that took place; referencing live-action footage as visual reference for the stand-alone animation process. The opening scene of the film sets up the dramatic visual style; as the camera tracks along, rabid dogs run loose on the streets of Beirut. Initially just one dog running towards the camera, eyes wide and vicious, swiftly multiplies into a pack of dogs, snarling and drooling; tearing through the highly stylised war-torn streets. This dramatized, surrealist scene we later find is actually a visual interpretation of a nightmare that Folman’s friend Boaz has connected to his experiences from the war in Lebanon. Typically a convention used in narrative film, Folman’s process removes us from the reality in the film because of its surrealist animated form and we become lost in the spectacle of animation. This allows the feature’s concepts to

The animated war documentary, Waltz with Bashir directed by Ari Folman in 2008, depicts Folman’s search of his lost memories of his experience, as a nineteen year old Israeli Defence Force soldier during the 1982, Sabra and Shatila massacre in Beirut. He begins to seek for his lost memories in the opening scene, with the furious dogs racing through the streets. The sky is yellow-ish which symbolises hallucinations or dreams. Creating the audience to feel tension and confused, due to trying to figure out what is happening as the 26 dogs destroy the place. As the dogs appear out of each corner of the street to join the chase, the people in the city begin to panic and hide away their children as a result of the furious dogs running

Steven Spielberg's 1993 motion picture Schindler's List provides an account involving the Holocaust, an ethnic German businessman interested in exploiting warfare, and an affair during which he realizes that it is up to him to save hundreds of people working in his factory. The film's storyline is inspired from Thomas Keneally's 1982 novel "Schindler's Ark". This motion picture induces intense feelings in viewers as a result of its narrative and because actors manage to put across authentic acting. The seriousness of the film's topic makes it possible for viewers to acknowledge the gravity of the Holocaust and influences them in employing significant concentration when seeing it.