Analysis Of ' The ' Giants '

First off, we must explore Butler’s Beside Oneself: On the Limits of Sexual Autonomy to grasp a better idea of what she intended her essay to install in its readers. Throughout the essay, Butler stresses the importance of pushing the limits of social norms. Butler says, “nevertheless, those who live outside the conjugal frame or maintain modes of social organization for sexuality that are neither monogamous nor quasi-martial are more and more considered unreal, and their loves and losses less than “true” loves and “true” losses” (245). Here, Butler is talking about categories, in terms of sexuality. She is

Many people from the United States hold the belief that being gay is something that has always been considered to be okay. They believe that it is just a given. Despite people’s current beliefs on the subject, for a very long time, it was something that was widely believed to be taboo. In the past, people were imprisoned due to their sexuality. Regardless, throughout the decades, people have pushed for the widespread acceptance of people who are part of the LGBT community. Today, homophobia still exists in some parts of the United States, but we have come a long way since the early 1900s.

have looked at the history of sexuality since the 18th century in what Foucault calls

However society 's perspective on sexual identity has changed tremendously over the years. It used to almost be a disease that no one wanted to admit to having or have to deal with because that 's not what society viewed as “normal”. It was even said that only homosexuals can contract HIV/AIDS. In some cities, people got attacked physically because of the disagreement on homosexuality. Homosexual denied it their homosexuality because they didn 't want to be judged, but more and more people are admitting to it. Historical perspectives have changed too, especially in the U.S military service when homosexuals were banned from serving until 1993 when the “Don’t Ask Don’t Tell” policy was passed which allowed homosexual to serve in the military but not admit to it if they were asked. After World War II gay life flourished in urban areas such as Greenwich village and Harlem.

Michel Foucault was a French philosopher, historian, social theorist, philologist and literary critic whose work had a tremendous impact on several disciplines. He was not a sociologist by training, but he worked diligently on sociological issues and otherwise had significant influence on the work of other sociologists. One of his most famous works is the The History of Sexuality, in which he examines the emergence of "sexuality" as a discursive object and separate sphere of life. According to Foucault, the idea that everyone has a sexuality is relatively a recent development in the West. In Volume 1, Foucault discusses the relationship between sex and power in a historical context. He states that the ways in which humans think about sexuality is primarily shaped by the "repressive hypothesis," which claims that Western society had suppressed sexuality from the 17th to the mid-20th century, and this was due to the rise of capitalism and the bourgeois society. There are several key concepts in this book that will be discussed in this paper include repressive hypothesis, sexuality, power, and discourse. This paper will seek to show the ways in which sexuality is a discursive object, and how sexuality was linked to power throughout history.

As time went on, homosexuality came to be accepted as more mainstream. To confirm an article entitled “Most say homosexuality should be accepted by society” reveals that among the findings from the latest Pew Research Center political typology survey, released May 4, 2011. The survey conducted ,stated that while the public is divided over same-sex marriage, a majority of Americans (58%) say that homosexuality should be accepted, rather than discouraged, by society. Among younger people in particular, there is broad support for societal acceptance of homosexuality. More than six-in-ten (63%) of

Society might believe these discourses are true, but there are no such thing as true or false discourses; people just think and understand them as true or false as a means to control societies. With this method, people will be aware of what is normal and abnormal to do and it will prevent them from doing unacceptable acts. According to Foucault, modern societies begin to develop these discourses on sexuality and because they are so inscribed in us that is a way to control individuals’ sexuality by causing fear on us that keep us organized and shape societies. Many people will think there are ways in which people can reveal and Foucault leaves that as an option; nonetheless, those people resisting will just generate another discourse that entails some power.

It is a fair assumption to say that America is approaching a new age in understanding and accepting the many variations of human sexual orientation. More same-sex couples have fostered children than ever before in our nation 's history. Institutions such as military and professional sports have (slowly but surely) began to accept openly gay members. Most importantly, a recent amendment to the Marriage Act of 1961 now defines marriage as a union of two people; an amendment which removed the prohibition of same-sex marriages. These landmarks in the progression of social awareness surrounding sexual orientation are derivative of scientific findings disputing the "choice" theory. As outlined in Simon LeVay 's book, Gay, Straight, and the Reason Why, the result of someone 's sexual orientation "emerges from the prenatal sexual differentiation of the brain" (LeVay 2011: 271) What LeVay means in this context is, "whether a person ends up gay or straight depends in large part on how this process of biological differentiation goes forward, with the lead actors being genes, sex hormones, and the brain systems" (LeVay 2011: 271). Much research, proven and theoretical, has been done on the concept of what makes people gay. Many factors surrounding socialization in regards to sexual orientation have undergone extensive scientific scrutiny (LeVay 2011: 77). Although there is evidence that suggests social and environmental elements play a role in sexual orientation, it is

Both Foucault and Butler claim that sexuality is not what makes us who we are, that it is simply a social construct. In addition, they both believe that by submitting to the mechanisms of power and categorizing ourselves sexually, we are giving impetus to our own subjugation. While they hold similar beliefs in many ways, and much of Judith Butler's work is building upon work done by Michael Foucault, Judith Butler does diverge from Foucault's ideas. The reason Butler revises Foucault is that his concept of biopower leaves no room for resistance to power. For Foucault, a shift in the 17th century from a top-down monarchial model of power which focused on the individual gave way to a political technology for controlling entire populations.

When I was a kid I was always told not to read out loud in a public places, not to interrupt conversations, not to call your parents by their first names, along with my high school teachers. I shouldn’t sleep on display beds at stores and I shouldn’t ask strangers for favors. It’s strongly frowned upon if I were to read playboy in public, females can’t use the mens bathroom, and females can’t dress masculine. If men are more in touch with their emotions, or are slightly feminine, then they are categorized as gay. I was told not to hold hands with another female unless I want someone to think I’m gay. At restaurants I was told I shouldn’t ask strangers to get me a refill, I shouldn’t eat with my hands, especially if I’m dressed nicely and I definitely shouldn’t ask someone to finish my food for me or ask for a bite of theirs. Random acts of kindness are considered against social norms, if you offer a random act of kindness people assume that you want something in return. At stores you must pay upfront, you can 't barter, give IOUs, request that it is given to you as a

Sometimes the feelings of one or more of the various forms of attraction to someone of the same sex appear with sexual experience and encounters that one may have, but most commonly these feelings emerge without any previous sexual experience and this fact leads us to believe that being gay is most-likely not a choice (“Sexual Orientation and homosexuality” 1). The question, “How did you know you’re gay?” will typically result in the same answer every time, “I just know.” However, when an LGBT person is asking this question they can turn it around and ask the same question to someone who straight, “How did you know you were straight?” As a result, it is shown that being gay is like any other characteristics and is something that goes unanswered as to why it is the way it is.

Sex and gender play a big part in american society today and are often misconstrued. These two topics have become progressive as people are starting to express their gender and sexuality in ways other than what is and has been considered the norm. Many people believe that sexuality and gender are synonymous with one another. Gender is socially constructed while sex is biologically determined. In society’s past, Americans often strayed away from discussing controversial topics, but with the rise of different ways of addressing people, it is deemed more important to understand. Along with the blurred lines of gender and sex comes sexuality, who someone is attracted to sexually. When people stray from society’s heteronormative mindset, they are often faced with many more challenges than the average hetero man or woman. People often have the preconceived notion that if something does not concern them, then they should not be involved in it. A person who could be your neighbor, co worker, or even child, may have to deal with the troubles of people confusing their gender identity with their sex. While also facing challenges that deal with the sex of the person they choose to love. Learning the difference between gender and sexuality will open the eyes of many people and see how the two are different but relate to one another very much.

Ever since Lady Gaga’s “Born This Way”, the amount of Americans who thought sexuality was assumed at birth has steadily climbed. For many people in the LGBTQ community, being gay

“Coming out” is a means of identifying one’s sexual orientation as gay, lesbian, or bisexual. At its most basic, “coming out of the closet,” means being honest with those around you—friends, family, colleagues, and so forth—about your sexual orientation, about whom you are. It also means acknowledging one’s sexual orientation to self. Such disclosure is an ongoing, lifelong process rather than a one-time event. New personal, social, and professional situations require gay men and lesbians to make decisions about the degree to which they can be open about their sexual orientation (Morrow, 1996).

There are individuals that live in fear of showing their true identity to the world because they simply fear that society won’t accept them for having a different sexual orientation. Society advocates that individuals should be able to be proud of who they are, but yet they judge homosexuals for being different. People are taught not to judge others based on their race or religion, so why do they still discriminate against homosexuals? The homosexual subculture is not accepted by society, looked down upon, and misjudged; however, they are human beings and deserve to be treated equally.