Analysis Of The Human Struggle In Native Guard And Heart Of Darkness

When people lose their dignity, they also lose a part of the very thing that makes them human. Despair, hopelessness, fear and apathy are all ways a human can lose their humanity. The eyes provide a window onto the soul, and thus a view on the person’s mental state. The eyes also function in reverse, as a symbolic gesture of control over someone. All of this is present in Night, by Elie Wiesel, an account of human tragedy, human cruelty, human dignity, and the loss thereof.

Humanity constantly brings life and destruction to the world every day. In the novel A Long Way Gone, the protagonist, Ishmael Beah, constantly endures simple acts of charity, even in the cruelest environments of that time; however, what goes around comes around. Even though Beah does receive a minor variety of kindness, he still encounters the face of death everywhere he goes due to mankind’s hostility, whether it be in a deserted village or the everlasting depths of the forest. Throughout the majority of the novel, readers can find themselves praying for a miracle for Beah in addition to knowing about the violence of mankind. For the human condition project, groups are to cite a minimum of ten quotes from both the novel and previous articles

“Humanity? Humanity is not concerned with us. Today anything is allowed. Anything is possible, even these crematories” (Wiesel 30).

Elie Wiesel has given the listener a wonderful opportunity to feel the intense movement of his speech, “The Perils of Indifference”. His speech is centered around the need for vigilance in the face of evil. Throughout this speech, with which he moved so many, he shared his experience with being sent to Buchenwald, a concentration camp, the treacherous conditions in which they were living, and the way that indifference has separated human beings. He explained, that through anger and hatred a great poem or symphony can be written, because “One does something special for the sake of humanity because one is angry at the injustice that one witnesses.” (Wiesel, 1999/16, p. 78). The three strategies that will be explored throughout this analysis are ethos, logos, and pathos.

Heart of Darkness and Things Fall Apart both take place in the imperialist era. Authors Joseph Conrad and Chinua Achebe, respectively, created main characters that came from different continents, but experienced similar cultural clashes. Although Marlow and Okonkwo have different lifestyles, they are both led to question their identities and make life-defining decisions.

Death is a topic that unites all of humanity. While it can be uncomfortable to think about, confronting death in unavoidable. “Dying” addresses that discomfort and universal unwillingness to consider the inevitability of death. Pinsky’s use of imagery, symbolism, and tone create a poetic experience that is like death, something every reader can relate to. In “Dying,” Pinsky describes how people are oblivious and almost uncaring when it comes to the thought of death. Pinsky is trying to convince the reader that they shouldn’t ignore the concept of death because life is shorter than it seems.

Holocaust survivor and writer, Elie Wiesel in his influential speech “The Perils of Indifference,” claims that indifference is the root of all evil and inhumanity---all pain and all tragedy has resulted because of indifference. He supports his claim by highlighting the reason for “World Wars,” “Civil Wars,” “Assassinations,” “Bloodbaths,” and “Tragedy---” indifference (Wiesel par. 5) . Specifically, Wiesel uses imagery to paint an image of what the innocent victims of indifference experience. The poor “children [that] perish” because of the indifference in a man’s soul; until they see the children’s “pain” and “agony” and “hear their pleas,” until “one of them dies” because of the “violence,” “disease” and “famine,” then one will notice the dangers of indifference (Wiesel par. 23) . Further, the author flashbacks to past events that have left humans without a soul. He mentions how one day he “woke up in a place of eternal infamy, Buchenwald.” Remembering the day he is captured and the day he is “free[ed]” (Wiesel par. 1) . The problem now is that “there [i]s no joy in his heart;” he becomes a victim of indifference---the metal torture (Wiesel par. 1) . Wiesel’s purpose is to inform humanity of the dangers indifference holds in order to encourage humans to continue to hope for a world without indifference---no pain, no horror. He establishes a critical tone for readers by using stylistic devices such as imagery, flashbacks and rhetorical questions in order to achieve his purpose that indifference is monstrous and dangerous. Wiesel’s message about the inhumanity of indifference and the importance of resistance is still relevant today.

The human behavior is one that will haunt humanity forever. A Long Way Gone, written by Ishmael Beah, is an original non-fiction story based on Ishmael’s personal experiences in warfare. But, shockingly, he witnessed warfare from the small eyes of his teenage years. Having to experience one of the worst things in history, at such a young age, is terrible. War, in this case or in any case, relates to both human condition and human nature. Human conditions, in short, are things that that defines the human existence (birth, death, etc.) Human nature, close to human conditions, are how humans act naturally to their environment and others. The theme of A Long Way Gone ties strongly with both of these with a passion. It describes war as an art, with human condition as a canvas and human nature to paint in the fine details. The question asked is what Ishmael Beah’s experience tells us about the meaning of the human being, and to answer we have to poke at some topics that we’ve covered. The answers to the sole question include the hypothetical existence of pure evil, the important keys of human social life, and how war affects one’s own mind.

In the memoir Night, the narrator Elie Wiesel recounts a moment when, “How was it possible that men, women, and children were being burned and that the world kept silent?” (Wiesel, 4). He was angry that innocent people were dying and getting killed. He was mad because of everything they were doing to the poor people. He couldn’t believe what was happening. Two significant themes related to inhumanity discussed in the book Night by Elie Wiesel are Loss of Faith and Disbelief.

What is it that separates us from animals? Is it our intelligence? Our anatomy? Or is there something more, deep inside each of us that distinguishes humanity from brute nature? To speaker Elie Wiesel, caring for others is what makes humans exhibit humanity. On April 12, 1999, Elie Wiesel delivered his speech called “The Perils of Indifference” before President Clinton and the entirety of Congress. Wiesel’s speech focuses on the atrocities that had occurred in the past century, which he claimed were products of indifference, as he attempts to explain why humanity displays apathy to such tragedies. After growing up as a young Jewish during the Holocaust, Wiesel has seen his share of inhumanity from Schutzstaffel, or SS Soldiers. Elie Wiesel’s reasoning behind delivering such an emotionally charged speech is to make his audience aware of the apathy occurring globally. Throughout his speech to Congress, Wiesel uses the persuasive elements ethos, pathos and logos to convey to his audience that it is empathy that makes us human.

By biological logic, we human beings will face death sooner or later in our life and death has its very own ways to approach us - a sudden deadly strike, a critical sickness, a tragic accident, a prolonged endurance of brutal treatment, or just an aging biological end. To deal with the prospect of death come different passive or active reactions; some may be scared and anxious to see death, some try to run away from it, and some by their own choice make death come faster. But Viktor Frankl, through his work Man’s Search for Meaning, and Bryan Doyle; in his essay “His Last Game” show us choices to confront the death, bring it to our deepest feelings, meaningful satisfaction. To me, the spirit of the prisoners at deadly concentration camps, Frankl’s Logotherapy theory of “. . . striving to find a meaning in one’s life is the primary motivational force in man.” (99), as well as the calmness of Doyle’s brother on his last ride, like an awaken bell, remind us of how precious life is, how we should find the significance in every act of living, determine to live a meaningful life at any circumstances; hence, when death comes, we can accept it without anxiety nor regrets.

Humans have come a long way, being able to create advanced technology, many different ways to communicate with one another, and many different ways to live, and each human in the world has a role in the world. Each human is unique and have many different traits that define one another. For example, in Frederick Douglass’s “Narrative of the Life of Frederick Douglass”, written by Frederick Douglass himself, is an autobiography of his life growing up around slavery and his path to freedom, and also how becoming literate changed his whole perspective on the way he lived. Another example would be in Abraham Lincoln’s 2nd Inaugural Address, where he discusses the fact that the civil war was unnecessary and also how the country should end the war and that they should help each other rebuild the nation together. A final example would be in The Minister’s Black Veil, written by Nathaniel Hawthorne, who writes about Mr. Hooper who wears a black veil, and the townspeople have no clue why he’s wearing it, and this scares the town and the people around him. This veil holds a heavy toll on him because it represents his sins that he needs to atone for. Although humans are naturally evil and make decisions that are based to benefit themselves, ultimately the trait of the human is to be cowardice, fearful, and optimistic, therefore we should not succumb to our greediness and instead become a better person.

When faced with the inevitable fate of death, the reaction of the population is very different because of their relation to life. Some men did not stop for death; they “hurried to and from” grinding their teeth in anger, which indicated their frustration in their inability to change the inevitable. Some “hid their eyes and wept” because of their unwillingness to accept the end while others rested “Their chins upon their clinched hands.” The latter watched their world fall apart bravely and smiled at their fate.

The author leaves us wondering if we too carry the fateful human scar and what we are capable of. “ I believe man suffers from an appalling ignorance of his own nature.” - William

As most people would agree, the 20th century contained some of the bloodiest and most gruesome events ever recorded in history. Why do words such as Hiroshima, Rwanda, The Final Solution, A Great Leap Forward, The Great Purge and so many more spark such vivid images of blood, torture and murder in our minds? And despite those horrific images, what is it that causes us humans time and time again to commit such crimes against humanity? Those are the kinds of questions Jonathan Glover, a critically acclaimed ethics philosopher, tries to answer in the book he had spent over ten years writing, Humanity: A Moral History of the 20th Century. Through Humanity Glover tries to answer those questions in a way which will give a solution as how we can