Analysis Of The Interview With Dylan 's Eyes, Rife With Holes, And The Narrative Of A Great, Noble

Canada like Laurence, was forced to face the hardships involved with growing up. However, the black marks in history does not define Canada , it is how Canada learns from their mistakes and moves forward. Laurence explains through her microcosm of a prairie town that along with growth comes the formation of perspective that will forever affect one's future decisions .

In this essay, the articles ‘Listen to the north’ by John Ralston Saul and ‘Which ‘Native’ History? By Whom? For Whom?’ by J.R. Miller will be analyzed, specifically looking at each authors argument and his appeal to ethos, logos and pathos. In the first article, ‘Listen to the North’, author John Ralston Saul argues that current Canadian policy when it comes to our north, and the people that reside there, is out of date and based on southern ideals that hold little bearing on the realities that face northern populations. He suggests instead that the policies and regulations should be shaped by people who know the territory and it’s needs, namely people who live there. In the second

Duncan Campbell Scott was a Canadian bureaucrat in the Department of Indian Affairs (DIA), who was born and lived all his life in Ottawa, Ontario. By profession he was known as Deputy Superintendent General of the DIA and was tasked with overseeing the Residential of the Canadian Government. By pass time, Scott came to be known as a famous poet who, at the height of his poetic career, was even acclaimed as the “poet laureate” of Canada (CLASS MOVIE). His poetry to an ignorant audience is artistically written, with emphasis on the beauty of Canada’s landscape and culture. To those with deeper knowledge of Scott in his personal and professional livelihood, however, his poetic work is filled with racism, hypocrisy and grave injustice to the Indigenous people of Canada. At the time of his writing, his views on the assimilation, or more bluntly the eradication, of the Indigenous people of Canada was not uncommon. As Canadians have become more socially minded and aware of the inequality and inhumanity that history brought upon this group, his previously celebrated works have been widely debated.

Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American

When one thinks of Canada, he/she is most likely to stereotypically comment on a subject regarding hockey, beavers, maple syrup, and cold weather. However, not many stop and wonder about how Canada became the peaceful nation it is today. Throughout Canada’s relatively short and brief history, it has managed to flourish into a strong and powerful nation. Canada’s peaceful identity has been formed with meaningful historic events that have occurred throughout our history.It’s identity has been characterized by Lester B. Pearson's role during the suez canal, their involvement in the Vietnam war, and its engagement in peacekeeping missions around the world.

When it comes to Canadian History, perhaps the most controversial and widely disputable topic of debate would have to be one of Canada’s greatest wars: The War of 1812. A wide array of views are held on many aspects of the war ranging from who won to what ramifications the war would ultimately sire. In yet another discussion on the ever so controversial War of 1812, a new question was posed and deliberated by five historians: whose war, was it? Like any other question posed about this war a multitude of ideas would ultimately arise in each of their differing viewpoints. In their roundhouse discussion, the historians would ultimately serve to paint the War of 1812 as a war that transcends much further than the nationalistic view. A view that, though an important part of Canadian history, has been exaggerated to the point of choking out the many voices who fought and continue to fight for inclusion in the narrative. In their remembrance of the War of 1812, society unwittingly failed history in their lackluster commemorations which exclude important narratives and voices and stand tainted by the misuse of history to serve the nationalistic agenda.

The proliferation of Canadian women’s movements, notably their redefining role in society, has had a profound propitious impact on Canada’s identity in the twentieth century. The contribution of Canadian women in the cultural life (sports, the arts and dance), the political impact from the leadership role of a female perspective (Nellie McClung) and women’s economic empowerment all contribute to the shape of Canadian history. Our current Canadian national identity has been shaped and developed by events from our past by our determination, doing the "impossible", staying dedicated and true. Also by doing what others thought we couldn 't, proving people wrong and being dedicated to our plans and outlines (Vimy Ridge). By gaining more independence, freedom, equality, rights and responsibilities . By being compassionate, sticking to your words and seeking for new rights (Pierre Trudeau). Even though there are so many past events that have shaped and developed our Canadian national identity, negative things have also done the same but in a negative way. We Canadians are proud of our accomplishments and achievements. We have shaped and developed a great Canadian national identity from the past which we are still making. We have made mistakes and we are still trying to mend those today. Overall our Canadian national identity has been shaped and developed by events in our past by achieving our recognition and milestones, the cultural life (sports,

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

This unique ability was not only revolutionary for the era in which it occurred in Canada,

Arguably one of the most powerful of Dylan’s social issue charged song is The Death of Emmet Till, a young black man who was unrightfully killed by the Ku Klux Klan. By 1963, Dylan and his on and off lover Joan Baez were both very well known in the civil rights movement. Baez and Dylan would sing together at rallies including the famous March on Washington. Dylan was on stage with Martin Luther King Jr. when his gave his infamous I Have a Dream speech. Though Dylan sang of American injustices, he was never incredibly interested in politics and he was ultimately frustrated by people defining him solely as a protest singer. Dylan’s frustrations with the unsought political branding are expressed in It Ain’t Me Babe, which “appears to be a song about rejected love, [it] was actually his rejection of the role his reputation and fans had thrown on him” (Carlson).

Canada and Newfoundland had, for the lack of a better term, a peculiar relationship over the course of history and especially in the era of formation of the new Canadian state. While Newfoundland's neighboring islands readily and, also, seamlessly joined the new state in the 1860s and 70s, Newfoundlanders held off making that important decision for decades deep into the twentieth century before formally becoming a part of Canada in 1949. The peculiarity of this relationship was perpetuated by both sides, with Newfoundlanders being stubbornly convinced that their remote island can be self-sustained and Canadians stereotyping the islanders as described in a book, ‘A Country Nourished on Self-Doubt’: Documents in Post-Confederation Canadian History as "vaguely

James Murton argues that public history in Quebec is an opportunity to see the authentic core of the province, “the rural habitant” (Murton 421) through the Canadian Steamship Lines (CSL) and the cultural background of the province. Quebec was popularized by tourism and supported the idea of an authentic Quebecker. Though, it played an interesting role in challenging the ideals of English-Canadian nationalists residing in the region. The CSL painted a myth and memory of Quebec as a romantic place where its population was interested in preserving the Old World (422). For the province, the nature of public memory often reflects the French-Canadian folklore development, seen “to have preserved the essential culture of the race or of the nation”

What is Canada? What is a Canadian? Canada, to employ Voltaire's analogy, is nothing but “a few acres of snow.”. Of course, the philosopher spoke of New France, when he made that analogy. More recently, a former Prime Minister, Joe Clark, said that the country was nothing but a “community of communities”. Both these images have helped us, in one way or another, try to interpret what could define this country. On the other hand, a Canadian could be a beer, a hockey-playing beaver or even a canoe floating in a summer day's sunset. A Canadian could also be a “sovereigntyphobe”, refusing to see the liquefaction, albeit political, of the second largest country in the world.

In this way, Dylan appears to be illusive through and through, regardless as to whether the people curious about him are genuinely interested or otherwise. This secretive aspect of Dylan’s personality demonstrates the strength of his convictions concerning spirituality through his song lyrics and within Chronicles. To explain this notion further, Dylan is more willing to reveal his connection to religious views and introduce hints of biblical scripture, rather than to explain his preferred method of transportation form city to city. This is another main point lurking within the pages of Dylan’s nostalgic recollections.

Duluth Minnesota, May 24th 1941 Robert Allen Zimmerman (Bob Dylan) was born. 69 Years and over 45 albums later Bob Dylan has completely altered the face of popular music since his debut as a fresh faced folk singer in 1962. His early career forged him into an informal chronicler and then he later developed into an apparently reluctant figurehead of social unrest [Gray, 2006] and became a voice for a generation. His songs have been covered by many artists in a wide span of genres and he has remained a prominent and highly influential figure in the history of popular music over the past five decades. [Gates, David, 1997]