Analysis Of The Kite Runner

When Khaled Hosseini wrote The Kite Runner, he made several important choices involving narration. He chose to write the story in first person from a limited point of view. This is a very fitting decision because, writing in the first person adds a sense of intimacy that is crucial to this story; writing from a limited perspective allows the reader to make their own conclusions about what the characters are thinking. The way Hosseini writes The Kite Runner makes it very intimate, and feels like a person telling their life story. If The Kite Runner had been written in third person, or omnisciently, the story would not have impacted readers as much, and would have been too cold and impersonal to create emotional connections with the reader.

The Kite Runner is the first novel of Afghan-American author Khaled Hosseini. It tells the story of Amir, a boy from Kabul, Afghanistan, whose closest friend is Hassan, a young Hazara servant. Novel turns around these two characters and Baba, Amir’s father, by telling their tragic stories, guilt and redemption that are woven throughout the novel. Even in the difficult moments, characters build up to their guilt and later on to their redemption. Their sins and faults alter the lives of innocent people. First, Amir and Baba fail to take action on the path to justice for Ali and Hassan. Moreover, Amir and Baba continue to build up their guilt due to their decisions and actions. Although Amir builds up more guilt than Baba throughout the novel, he eventually succeeds in the road to redemption unlike his father. After all, Amir and Baba have many chances to fix their atonements but Baba chooses not to and Amir does. Baba uses his wealth to cover up his sins but never atone himself while Amir decides to stand up and save Sohrab and finally finds peace. Amir and Baba’s reaction to sins essentially indicate their peace of mind and how they react to guilt and injustice.

One major theme that is evident in The Kite Runner is that scars are reminders of life’s pain and regret, and, though you can ease the regret and the scars will fade, neither will completely go away. We all have regrets and always will, but though it will be a long hard process we can lessen them through redemption. The majority of The Kite Runner is about the narrator and protagonist, Amir. Almost all of the characters in The Kite Runner have scars, whether they are physical or emotional. Baba has scars all down his back from fighting a bear, but he also has emotional scars from not being able to admit that Hassan was also his son. Hassan is born with a cleft lip, but for his birthday Baba pays for it to be fixed, which left a small scar above his mouth. Hassan also has emotional scars from being raped. The reader is probably shown the emotional scars of Amir the most. Amir has emotional scars because he feels that he killed his mother, and also because his father emotionally neglects him. In the end of the novel, Amir receives many physical scars from getting beaten up by Assef, when rescuing Sohrab. Though scars will never go away and are a reminder of the past, not all scars are bad.

Amir’s mother, Sofia, dies in childbirth; Amir inherits her love of literature and probably her looks to some extent, but, her being dead, never receives any motherly love or guidance, which could have helped him out of the cowardly hole he later digs himself into. Amir’s father’s best friend and business partner, Rahim Khan, tries to give Amir the motherly love he clearly needs, fostering Amir’s love of writing and steadfastly standing up for him when Amir’s father, Baba, criticizes him, but Rahim Khan does not do enough to instill honesty, courage, and strength of conviction in young Amir. Amir’s best friend, Hassan, a servant a year younger than Amir, is everything Amir is not: athletic, brave, loyal, honest, and kind, inciting jealousy in Amir. Assef, a local bully, poses a real threat to Amir, hating Amir for the crime of befriending a Hazara (oppressed ethnic minority), but Amir is protected by Hassan, allowing young Amir to freeze and not stand up for himself in Assef’s presence. Last, but most importantly, is Amir’s father, Baba, and his views on Amir: he blames Amir for Sofia’s death,

“I thought about Hassan’s dream, the one about us swimming in the lake. There is no monster, he’s said, just water. Expect he’d been wrong about that. There was a monster in the lake… I was that monster.” When looking at this quote some may wonder who would be considered the monster; and in this case Amir would be. The idea of him redeeming himself from being a monster is a recurring theme in the story and the movie.

The Kite Runner by Khaled Hosseini is a novel about life in Afghanistan that follows a boy named Amir, his father Baba, and their two servants Hassan and Ali. Amir and Baba are wealthy Pashtuns, and Baba is well respected. Hassan and Ali, on the other hand, are Hazara, an ethnic minority in Afghanistan. The Hazara people are oppressed and seen as inferior to the Pashtun people. Baba, however, doesn’t treat them as inferior:this way, he shows kindness towards Hassan, instead ofunlike Amir. Throughout Amir’s childhood, he is constantly ignored by Baba because he does not fit Baba’s idea of the son he wants. Baba’s general disapproval and disinterest in Amir shows that he is a bad father to Amir, especially because he shows the opposite emotions to Hassan.

Throughout the novel you can see the corruption of power via characters and their cultures. The Hazaras being a minority group, practicing the Shi’a Muslim religion, they were treated unequally. The affluent Pashtuns have discriminated the Hazaras for decades and considered them as servants. The separation of ethnic groups in Afghanistan, led to the Pashtuns utilizing their power to abolish the Hazaras out of their history. The two groups have a ongoing ethnic conflict that is inscribed into a child at a young age "I found one of my mother's old history books. . . An entire chapter dedicated to Hassan's people! In it, I read that my people, the Pashtuns, had persecuted and oppressed the Hazaras. It said the Hazaras had tried to rise against the Pashtuns in the nineteenth century, but the Pashtuns had "quelled them with unspeakable violence." The book said my people had killed the Hazaras, driven them from their lands, burned their homes, and sold their women."(Hosseini 9) It is not socially acceptable for Pashtuns and Hazaras to be acquainted. Both groups do not believe the other is a “true” Muslim and express this through violent outbursts. Nevertheless, there are exceptions to these social norms. Baba, Amir's father was a Pashtun and wealthy but throughout the novel has not followed the religious expectations of a Sunni Muslim such as despising

Main bully Assef was threatening to beat Amir up and Hassan as the true friend that he was stepped in and defended Amir. Consequently after the kite fighting tournament Hassan was robbed. Hassan was robbed of his innocence by Assef for simply defending his friend. The saddest part of the story is that Amir saw Hassan as disposable for being a Hazara. “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara, wasn't he? (Hosseini 140). Not only did Amir abandon Hassan in that alley but he also later abandoned him in day to day life. "I'd hear Hassan shuffling around the kitchen in the morning, hear the clinking of silverware, the whistle of the teapot. I'd wait to hear the door shut and only then I would walk down to eat" (Hosseini 87). Amir would constantly attempt to prove that Hassan is a lower human being than he is. While reading together, a book together Hassan asked Amir what a word meant and Amir replied "Well, everyone in my school knows what it means,' I said. "Let's see. ‘Imbecile.' it means smart, intelligent. I'll use it in a sentence for you. ‘When it comes to words, Hassan is an imbecile" (Hosseini 29). Amir often mocked Hassan and belittled him. Amir is establishing his position of power. To Amir Hassan was nothing but a Hazara. He was very undeserving of such a good friend. Hassan was truly a victim of oppression and he was the

One day Asseff rapes Hassan as an act of power, and Amir witnesses the actions but acts in a cowardly matter and simply avoids the matter by ignoring it. Amir then proceeds to cut off the relationships between himself and Hassan, “I actually aspired to cowardice, but the real reason I was running, was that Asseff was right. Nothing was free in this world. Maybe Hassan was the price I had to pay, the lamb I had to slay to win Baba. Was it a fair price? The answer floated to my conscious mind before I could thwart it: He was just a Hazara. Wasn’t he?” Amir did it because the traditional and historical beliefs were more important than friendship. This action displays how being born in a different social class can outweigh all feelings of love and friendship with one of a different social group.

Conforming to society's standards causes children to have close-minded ideas, often limiting their opportunities. The discrimination of Hazaras in Afghan society results in Amir never fully accepting Hassan as a friend. Assef brings this thought to the limelight when he taunts Hassan before raping him: "Have you ever

When Amir is confronted by Assef, who has possession of Hassan’s son, he challenges him to a fight. When Assef brutally abuses him, “[Amir] for the first time since the winter of 1975 felt at peace” (Hosseini 303). This portrays a pivotal moment in Amir’s life as it proves that Amir is willing to sacrifice his life for Sohrab just as Hassan sacrificed his life for him. Also, the guilt that has haunted him since his childhood is finally lifted, and his mind is at peace. On top of that, Amir has redeemed himself as he has compensated for the pain he caused Hassan. On his arrival back to America, General Sahib asks Amir, why he has brought this Hazara boy back with him. Amir responds by telling him “that he should never again refer to him as a Hazara in [his] presence” (Hosseini 380). This displays that Amir is once again redeeming himself to Hassan by finally standing up for Sohrab. For Amir, he believes that he is proving his loyalty and faithfulness to Hassan. Furthermore, this displays that Amir is once again redeeming himself to Hassan by finally standing up for

Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.

Hosseini conveys the turning point when Amir gets on the right path to learning and understanding the true nature of sacrifice by attempting to redeem himself. Amir plants money and his new watch that he got for his birthday under Hassan's bed to make it look like Hassan stole it. Baba brings Ali, Hassan and Amir together and Amir explains that “They’d both been crying; [He] could tell from their red, puffed-up eyes...they stood before Baba, hand in hand, and [he] wondered how and when [he’d] become capable of causing this kind of pain” (105). Hosseini uses this scene to demonstrate the true colors of Amir that he is a liar. This scene also highlights the loyalty that Hassan has towards Amir and his family and but it is not the same from Amir to Hassan. This illuminates Hassan’s loyalty most more than other scenes because as you can tell Baba and Ali were very surprised about what (they thought) Hassan had done because nothing like this has ever happened before. This explains one of the many sins that Amir has and reveals the lying and

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

On a day to day basis, an individual is faced with an obstacle they must overcome, ultimately defining their morals and values. In the literature perspective, the novel The Kite Runner delivers multiple thematic ideas that portray the struggles of characters in their ordinary lives. Khaled Hosseini, author and physician, released his debut novel The Kite Runner in the year of 2003. This novel is written in the first person narration of Amir, a Pashtun boy that lives with his father whom he addresses as “Baba” in a large estate in Kabul, Afghanistan. Hassan and his father, Ali, are servants that works for Amir’s father