Analysis Of The Mccord Museum Of Canadian History

My first memories of life began in Scugog, Ontario, just on the outskirts of Durham Region. As I grew up, I noticed there were some different people that lived around me, but since my innocence was still apart of me then, I disregarded it and thought everyone was as fortunate as I was. One day I became curious enough to ask my mother why there were people who lived differently from us and who they were. My mother did not know much of them, and because of this all I knew was that they were natives of Scugog Island and they assisted in running the Great Blue Heron Casino. I did not learn their history or their culture in any way, and because of this, became ignorant to part of our history as a nation. The history of the Mississaugas of Scugog Island began around 1700 when

Canadian history has been profoundly shaped by numerous events. The fifteenth Prime Minister, Pierre Elliot Trudeau remains one of the greatest citizens to define the nation’s identity. During his fifteen years in the position, he makes multiple decisions and contributions of great importance towards the growth and prosperity of Canadian society. As a result of his ambitions and efforts, widespread popularity known as “Trudeaumania” begins as a phenomenon that had existed like no other before his time (Gwyn 14). “He touched the dreams of an entire generation of Canadians” and his fame will continue for future Canadian generations, as his accomplishments positively affected the country, leaving an enduring legacy that propels a still-flourishing Canadian ideal of peace and perseverance (Gzowski Peter and more 50). Further to his overall popularity amongst Canadian citizens, Pierre Trudeau is a defining figure in Canada’s rich history, as he unites Quebec with the rest of Canada, he is responsible for the passing of both the Constitution Act in 1982 and the Multicultural Act in 1971.

One of the most contentious issues in Canada's history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.

In the eyes of many Canadians our country is viewed as a historically racially-inclusive society. This idea is false, and there is very limited evidence to support the contrary. Many events in Canada’s history have shows that it is guilty of promoting racial hierarchies and cultural insensitivities. Throughout Canada’s development there has always remained an emphasis on promoting the supremacy of the white race, and Anglo-Canadian culture.

Martel demonstrates that new English nationalistic ideas (in response to immigration) brought new threats of assimilation towards this identity, particularly to French-Canadian citizens not living in Quebec.  French-Canadians, originally hesitant to colonize these Western Canadian areas were now encouraged to protect them as they saw these nations as isolated communities of French culture.  Finally, both Lacombe and Laplante demonstrate that when the Catholic Church had less influence on political and social institutions, the church became less of a defining concept of the French-Canadian identity.  These three, when grouped together, also provide a chronological overview of the rise and fall of Catholic influence among French-Canadian citizens.  Lacombe provides the reasons for the rise during the nineteenth century, and its subsequent decline in the early twentieth century.  Martel demonstrates how French-Canadian citizens were motivated to preserve their Catholic identity when they began to lose control of the Catholic dioceses outside Quebec during the late nineteenth and early twentieth century. Laplante explores the transition of Quebec to a more secular province in the 1960s, where the Catholic Church gave way for the province of Quebec to provide the national identity of French-Canadian citizens.

a suppression of French identity by an English minority in the province, issues of economic

From the Confederation of Canada, to present day, French Canadians have always thought that Canada's path towards the future should be embodied in a different manner. Several events in Canadian History have resulted in several heated feelings between French and English Canadians. Though the majority of English Speaking Canadians have tried to reconcile with French Canadians by making several attempts to mend their relationships, the question about the needs of French Canadians still exists. Through an extremely thorough analysis of several key sources, it is evident that the needs of French Canadians were, undoubtedly, not met, which shall be plainly and exhaustively proven through an in depth analysis of French Canadian Nationalism,

One of the most contentious issues in Canada’s history is that of the Metis. Some people feel this unique group of people does not deserve any sort of recognition, whereas others believe their unique history and culture is something to be recognized and cherished. The history of the Metis people is filled with struggle; not only struggles against other powers, but also a struggle for self-identification. Despite strong opposition, the Metis people of Canada have matured as a political force and have taken great strides towards being recognized as a unique people.

The Portuguese immigrated to Canada around the 19th century. It all started in the year 1953, when a group of Portuguese pioneers immigrated to Canada (Moura, 2003). Once the first couple of Portuguese pioneers crossed the ocean to immigrate into Canada, others followed and sort of started a wave. However, in 1957 a volcano erupted, known as the Capelinhos, which end up making Portuguese families and pioneers move to North America (Morrison & James, 2009), because the living conditions had changed. Many Portuguese people immigrated to Canada in order to make a better living, looking for a job for them to survive and to not serve the war. This paper will discuss the Portuguese minority ethnic group in Canada, and to take a further look into

Maurice “Rocket” Richard, a legendary hockey player of the mid-twentieth century for the Montreal Canadiens, is recognized for his profound dedication and impact for the game of hockey. His influence, nevertheless, extends beyond hockey, especially for French Canadians in Quebec. As French-English relations in the province and in the National Hockey League were strained during the 1950s and 1960s, French Canadians looked to Richard as a culturally significant figure. While Maurice Richard himself would say that he was simply a hockey player, his effect on French Canadians impacted politics and culture in Quebec. This essay will argue that Maurice Richard’s identity as a French Canadian was in constant struggle within the English

The main purpose of this paper is to make an analysis of something of the major questions that arise in minds of the people pertaining to the concept of multiculturalism in Canada. We shall discuss in this paper, whether or not multiculturalism is working for Canada. Furthermore, we shall analyze

While the rest of Canada employs the concept of multiculturalism, Quebec emphasizes on another theory: interculturalism, or the notion of support in cross-cultural dialogue and challenging self-segregation tendencies within cultures. In the province, the word multiculturalism announces pejorative meanings. This was due, in part, to the fact that “a federal commission which was charged several years ago with the task of developing policies for Canada, based on its bicultural and bilingual character emerged with a recommendation that Canada think of itself as a multicultural and bilingual country.3”. Francophones, on the other hand, felt that this concept placed them at the same level as minority ethnic groups, thus erasing their thoughts of being seen as one of the country's founding nations.

Within the essay, the author claims that multiculturalism should be abandoned as a symbol that defines Canada. Instead, the restoration of the royal symbols should express the definition of Canada, as a historical country. Letourneau argues between multiculturalism and the

When many think of the times of immigration, they tend to recall the Irish Immigration and with it comes the potato famine of the 1840s' however, they forget that immigrants from the Emerald Isle also poured into America during the late nineteenth and early twentieth centuries. The assimilation and immigration of the Irish has been difficult for each group that has passed through the gates of Ellis Island or South Boston. Like every group that came to America, the Irish were looked down upon; yet, in the face of discrimination,

Canada is internationally recognized as a culturally diverse nation that emphasizes the concept of “The Mosaic”. No other country in the world encompasses inhabitants from so many different backgrounds who exhibit strong loyalty towards Canada, while still preserving their cultural heritage. This is contrasted to the American ideal of the "Melting Pot", which attempts to shape all of their citizens into a set mold. Canada’s philosophy is believed to be more effective and respectful than that which is possessed by our American neighbours. The following will discuss the advantages and disadvantages of both approaches, and analyze the impact of the structures on each country’s society.