Homosexuality back in the 1980s was looked as deviant to the majority of society and still today there are some individuals who believe it is a perversion and an abomination. The movie, Prayer for Bobby, recaps on how the power of ones society 's beliefs had an influence on families, especially how it influenced Bobby Griffith 's family. I will discuss the three most important topics in the movie, describe how society has contributed to those issues, and discuss what can be done to alleviate or eliminate those issues.
The first important topic of the movie, Prayer for Bobby, is the intolerance of Bobby 's mother, Mary Griffith, toward homosexuality. Mary Griffith, a devoted Christian, did not want to accept or believe her son was gay. She confided in her religion and believed God would "cure" him. No matter how hard Bobby tried to inform her, being gay was not a choice, she was still intolerant and did not believe him because of what she was taught from her religion and society. The second topic is the power the majority had over the minority. Bobby 's homosexuality was not accepted into his family and his society. His mom, a heterosexual like the rest of his family members and the majority of society, tried to help him by taking him to a therapist who informed Mary Griffith, he can be cured. Mary Griffith proceeded with following the therapist 's orders by telling Bobby how he should live his life. This included his mother setting him up on dates with females, having
The movement of the gay and lesbian population in the United States is one that has been in progress since the early 1900s, and is still facing overwhelming controversy and backlash today. The push for gay liberation in a country founded on Christian morals and beliefs has subsequently led to struggles over equality of marriage, adoption, jobs, and healthcare. One side of the controversy argues that every individual deserves the same rights, while the opposing mindset argues that being homosexual puts you into a group of people that is different, and will therefore be treated as such.
As the years have gone by, you can see the change of how gays and lesbians are widely seen in mostly every tv show or movie in today’s society. This is something most of our own parents didn’t even grow up seeing gays throughout the media. Living in today’s time period, you’re able to see how the influence has changed the way people see gays and lesbians. The nation has become more accepting of the gay and lesbian culture verses back in the days of when our parents and even grandparents were our age. Not only was is rare to see homosexuals on television, it was portrayed negatively, and now you can see it portrayed positively.
The main plot of the movie is that Melanie Carmichael, played by Reese Witherspoon, becomes engaged to the son of the mayor of New York City, but before they can get married she has to go to Alabama to finalize her divorce. During one part of the movie she reveals that her friend Bobby Ray is gay. A little further into the movie she goes to Bobby Ray’s house to apologize. In this scene she is standing on the front porch of a giant white plantation house, and an African American women answers the door and tells her that Bobby Ray is in the backyard. Mel goes to the backyard where she finds Bobby Ray and his grandpa blowing anvils into the air. Bobby Ray’s Grandpa is dressed as a Confederate soldier, and later in the clip it is revealed that the act of blowing the anvils into the air is related to the Civil War. Mel apologies to Bobby Ray and as she is
In the 1980’s and 1990’s, society wasn’t the most accepting of places for people who were different from the “social norms”. Now I know, people today still struggle with trying to fit in and be “normal” but it was different. Being a gay man living in San Fransisco at the time, which had a large gay population, Richard Rodriguez had a hard time dealing with the discrimination he faced. Richard Rodriguez was an American journalist who wrote and published a memoir about his life as a gay man. In October of 1990, Rodriguez published his memoir “Late Victorians” in Harper’s Magazine, a critically acclaimed publication of the time. In his memoir, Rodriguez describes what it was like to realize he was gay and watch as the country changed to become a more accepting place. He does this by setting up how things can change and then explaining the actual ways things change for the gay population.
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their
Many people from the United States hold the belief that being gay is something that has always been considered to be okay. They believe that it is just a given. Despite people’s current beliefs on the subject, for a very long time, it was something that was widely believed to be taboo. In the past, people were imprisoned due to their sexuality. Regardless, throughout the decades, people have pushed for the widespread acceptance of people who are part of the LGBT community. Today, homophobia still exists in some parts of the United States, but we have come a long way since the early 1900s.
As a society, we feed off of each other for what a proper response to something may be. As children, we first look to see our mother’s reaction after falling down; if she is calm, I should also be. We look to each other for what a definition of things should be, as well. In the 1950’s, it was generally obscene for a woman on television to show her belly button, whereas today we will show nude breasts on primetime programming. This follows the sociological theory of symbolic interactionism, where society and individual social interaction provides a subjective meaning to deviant behavior. Many social definitions change for the better, however some change for the worse. One such example was once viewed as normal, with no second thoughts given to it, but now is seen as an actual social problem affecting some groups aversely. This is the topic of homosexuality, a subject that has been on the receiving end of both accepting and discriminating cultures for thousands of years.
It was not until the twelfth century that homosexuality started to be condemned. This condemnation proved to live through then until now. Due to the fact that America incorporated these early views into its early laws, even the most bland of today's sex acts were seen as unlawful (“Homosexuality and Mental Health”). Since then, these laws have changed, however, there is still a primarily negative connotation on homosexuals when coming from a church or legal standpoint concerning the masses of America.
This book Pray the Gay Away by Bernadetta C. Barton discusses about certain areas in the United States called Bible Belts were they have made absolutely no progress in securing rights for gay people. They lag behind the rest of nation were people are accepting homosexuality (Pray the Gay Away 15). Barton argues that in small towns were Christian institutions serve as a foundation for both passive and active homophobia in these areas (Pray the Gay Away 19). This article is related to the play because the two dominant religions discussed in the play was Judaism and Mormonism and both religions strongly oppose homosexuality and this lead to homophobic attitudes and themes within the play.
Bobby, a young troubled man, Was raised by his father, a professional con artist after the death of his mother. From a very young age Bobby was exposed to the criminal acts of his father and was taught to lead the same path. When he turns seventeen years old, Bobby meets and falls in love with a girl called Gwen. She gives him a sense of identity and belonging he missed his entire life. During the same time he learns
“Sex was something mysterious which happened to married couples and Homosexuality was never mentioned; my mother told me my father did not believe it existed at all ‘until he joined the army’. As a child, I was warned about talking to ‘strange men’, without any real idea what this meant. I was left to find out for myself what it was all about.” Mike Newman, who was a child during the 1950s America recalls how homosexuality was perceived during the post-World War II era (F). This sexual oppression was not only in Newman’s household, but in almost everyone’s. While the civil rights movement began in the mid-1950s and ended late 1960s, the LGBT community started to come out of the closet slowly. The gay rights movement stemmed from the civil rights movement
In the current society that we live in, there are many things that help shape our perception of sexual identity. In the discussion with the class, there was a consensus that family, media, religion were the major influencers on how we develop our sexual identities and how we view other’s sexual identity. From childhood, most of us are shaped by the view of our parents and often follow the same principles and views at them. Though many people usually divert from this thought process, it still serves as a foundation for our future views and principles, whether we agree with our parents or not. Going through our individual groups discussions, many people in my group felt that a large part of their perception about the LGBT community came from the media and how the community was portrayed in the media. We discussed that in our childhoods we were often presented with gay characters that were often very flamboyant, feminine
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people
As a society, we have been ingrained to reinforce the shame, privilege, and stigmatization towards people of diverse backgrounds and sexual orientations. Kevin Jennings, author of Mama’s Boy, Preachers Son: A Memoir of Growing up, Coming Out, and Changing Americas Schools, directly connects the intersecting challenges of sexual orientation, religion, education, and poverty. Though the intersection of these social issues leaves one to internalize the ideology of inferiority, Jennings demonstrates the need for social justice, the understanding of the mechanisms of oppression, and conquers cultural competence by sharing his unique differences.
The realization of the homosexuality in the modern western world as a cultural, sexual and a social category has been a result of complex power relations that surround sexuality and gender. The acceptance of homosexuality in the society has met its fair share of resistance and skepticism. The view that homosexuality can be in the same league as heterosexual has led it to be viewed as a normal behavioral and moral standard (Gallagher & Baker, 2006). Inasmuch as the skeptics may not want to accept the existence of homosexuality studies show that the habit is rampant today with many gay people coming out in the open. Of interest is the political acceptance of homosexuality with passing gay rights so that it can be recognized by law. This move has given homosexuals the ability to engage in legal entities like marriage (Gallagher & Baker, 2006).