Candide, with his innocent optimism, taught the reader that there isn’t always a silver lining; Irene Redfield proved that one’s judgement and actions don’t always go hand-in-hand; Bob Hicok illustrated that, despite all of one’s observations, hope can still be found. These lessons were brought to us, for the most part, through observations which these narrators had seen and experienced. The lessons found in these texts also show the hypocrisy which these characters have, despite their observations and experiences, still permeates their beliefs and morals. To begin, it would be best to know what observation entails: the term “observation” means “the action or process of observing something or someone carefully or in order to gain information” or, in fewer words, gaining knowledge through watching the world around us. The use of such vivid imagery and observation has long been a powerful weapon in the arsenal of great writers, like Stephen King and J.K. Rowling, and has brought about multiple lessons and teachings for people throughout the ages. The narrator’s observations in Voltaire’s “Candide, or Optimism”, Larson’s “Passing” and Hicok’s “Go Greyhound” allows them to realize their own hypocrisy and disconnect between their actions/experiences and beliefs.
“Everything happens for the best, in this the best of all possible worlds.” This is a statement that can be found many times within Voltaire’s Candide. Voltaire rejected Lebitizian Optimism, using Candide as a means for satirizing what was wrong with the world, and showing that, in reality, this is not the best of all possible worlds.
Many people concern themselves with the goal of living the most satisfying life possible. While some seek a peaceful existence, others hope for prosperity and high social standing. Throughout Voltaire’s “Candide,” the main character’s search for a content lifestyle is what drives most of his adventures. During Candide’s travels, he attempted to honor the teachings of his tutor, Dr. Pangloss, who believed “things cannot be otherwise than they are, for since everything is made to serve an end, everything necessarily serves the best end” (Voltaire, 101). Although these lectures seemed logical, Candide learned that the only way to live a satisfactory life in “the best of all possible worlds” was to enjoy isolation, work hard, and have a purpose in society. He concluded this at the end of the story when he explained to Martin, his travel companion, and Pangloss that “we must cultivate our garden”
The narrative techniques, features of language and context Voltaire used when writing Candide tells us a lot about this book and what Voltaire was trying to achieve in writing it. Candide is told by a third person narrator who is not a main character in the book and is completely outside of the storyline. The title page of Candide implies that the book was found and translated by Doctor Ralph who is our narrator. This is a fiction created by Voltaire to distance himself from the book and to help the reader to understand the satirical nature of Candide.
Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.
In this novel, Voltaire uses irony to pick fun of Leibniz’s philosophy. The main character Candide and his teacher Pangloss travel around and face many hardships along their way. One of these hardships is on their way to Lisbon there
Voltaire’s Candide portrays an exaggerated image of human cruelty and suffering in the world. Specifically, Voltaire criticizes people’s lack of willingness to prevent suffering, and their tendency to accept the idea that there is nothing anyone can do about human outcomes. He upholds his belief that practical ways of solving problems generate improvement. He believes that human indifference and inaction cause suffering to carry on. Voltaire’s believes that naïve optimism, absolute pessimism, cruel indifference, and lack of reason hinder positive and constructive change.
When François-Marie Arouet, better known by his pen-name Voltaire, secretly published Candide, ou l 'Optimisme simultaneously in five European countries in January of 1759, it was met with widespread denouncement due to its controversial content and scandalous portrayal of politics and religion. Nevertheless, the bitingly satirical novel fervently spread throughout Europe and was translated into several more languages, selling tens of thousands of copies within its first year of publication (Barnes). Despite being first categorized as dangerous blasphemy, Candide is now regarded as one of the most influential books of all time. Almost 300 years later, Candide is considered an unparalleled criticism of politics and religion during the Age of Enlightenment.
In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the
Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.
Voltaire is considered as one of the greatest Enlightenment writers in France for his extensive use of literary elements to convey his message. Voltaire satirizes different aspects of society to expose their absurdity in most of his writings. In Candide, Voltaire, by employing situational irony, mocks the blindness of society, magnifying the narrow-minded human nature.
In his work, Candide, Voltaire uses satire as a means of conveying his opinions about many aspects of European society in the eighteenth century, a period known as the Enlightenment. This Age of Reason swept through Europe, offering differing views on science, religion, and politics. The following essay will outline the philosophical theory of Pangloss, a character of the novel and suggest how his optimistic worldview is challenged by numerous disasters. I will also justify the reasons Voltaire attacks hypocrisy, most prevalent in religion, and displays the cruel actions of the priests, monks, and other religious leaders. In the
Voltaire’s Candide is a satirical fiction that was meant as both an insult and a criticism to the wealthy nobility and the Catholic Church. Voltaire, major voice during the Enlightenment period, had a wide spread influence from England and France to Russia. Candide was massively circulated throughout Europe. Voltaire used Candide to offer his opinion of what was wrong with society: being that the wealthy were ungrateful, selfish people and the church was a ruthless, maniacal super power.
Many critics argue that Candide is not an enlightened work, but Voltaire’s satire thoroughly reflects on the philosophical morals and lessons of the Enlightenment. Voltaire’s satire comments on the political, social, and religious views of the time, emphasizing the beliefs of a majority of enlightenment thinkers and philosophers. Voltaire demonstrates three different enlightenment thoughts or views in his work: anti-feudalism, optimism, and the hypocrisy of the Christian church.
Candide is a fictional satire of the optimism many philosophers had for life in general during the mid 1700’s written in response to Alexander Pope’s An Essay on Man. Written by Voltaire, the literary alias of Francois-Marie Arouet, the satire covers religion, the wealthy, love, why people thought natural disasters occurred and especially, philosophy. The novel even goes on to make fun of the art of literature by giving ridiculous chapter headings. Just about everything Voltaire put into Candide is designed to question and satirize real world injustices. In effect Candide is the 18th century equivalent of a modern day sitcom (Shmoop).