Analysis Of ' The Pardoner '

During the Middle Ages, The Canterbury Tales was the first major English literary work of Geoffrey Chaucer. One of Chaucer’s classic tales, “The Pardoner’s Tale,” establishes a concrete image of the Pardoner’s greed. Chaucer uses “The Pardoner’s Tale” to expose that “greed is the root of all evil” through verbal, situational and dramatic irony.

The Host thinks that the cause of Virginia's death in the previous tale was her beauty. To counter the sadness of the tale, the Host suggests that the Pardoner tell a lighter tale. The Pardoner delays, for he wants to finish his meal, but says that he shall tell a moral tale. He says that he will tell a tale with this moral: the love of money is the root of all evil. He claims that during his sermons he shows useless trifles that he passes off as saints' relics. He proudly tells about how he defrauds people who believed they have sinned. He states explicitly that his goal is not to save people from sin, but to gain money from them. The

Geoffrey Chaucer’s The Canterbury Tales is a famous satire that exhibits different types of secular values in people during Medieval Europe. Chaucer presents human nature in his short stories in a variety of ways. In The Pardoner’s Tale, Chaucer proposes a satirical analysis of curiosity and greed embedded within medieval society. In addition, he stereotypes common pardoners, during this time, as untruthful scammers who lust for money to benefit for themselves.

The pardoner demonstrates his theme that “greed is the root of all evil” not only in his tale, but also in his “confession” of the methods he uses to make money. The pardoner’s greed leads him to preach a sermon whose main purpose is to get the listeners to buy his relics and pardons. The pardoner offers salvation for individuals’ cash, making it resemble a genuine hope for them. He is but rather keen on buying absolution life is little extravagances, similar to white bread ladies., and whine. At the point when the three “agitators” find an unforeseen benefit

Hypocrisy is a common attribute attributed to many of Chaucer’s religious characters in The Canterbury Tales. They are greedy, drunks, and people without a moral code. In The Pardoner’s Tale this theme is exemplified. The Pardoner is greedy and drunk. Matthew 19:24 (ESV) says, “Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” Despite this, the Pardoner’s only goal is to scam as many people as he can with his “pardoning” of sins. The Pardoner would pretend to have objects blessed by the Vatican and sell them to people as an indulgence for future sins. It is doubtful that any of his objects had even been to Rome. Therefore, when the Pardoner starts his tale, it is one full of hypocrisy and deceit. Arguably, Chaucer’s grievance was not specific to the Pardoner. Rather, Chaucer used this character to make a wider point about the corruption of religion during the fourteenth century.

The pardoner plays the role as a person from the church who is paid by selling indulgences in order for the townspeople to be pardoned from their sins. He is portrayed as a greedy pardoner who only cares about how much wealth he is receiving and not about the wellbeing of his community. The pardoner is a good example of a narcissistic person who is self centered and only cares about himself and his money and not about others. The pardoner is also viewed as an important individual to have the power and ability to pardon sins, the stature and money that he is given only makes him more egoistic and places himself above

In Chaucer’s “ The Pardoner’s Prologue and Tale,” the Pardoner is a medieval preacher whose ultimate goal is to earn money by soliciting offerings and granting pardons. The prologue begins with the Pardoner describing everything that Chaucer believes to be corrupt with the church of his day. The Pardoner describes

His tale features three drunk men who ultimately murder in each other for the sake of some gold. Lecturing on the sins of pride and gluttony as well, the Pardoner treats avarice as the sin the Church regards it as. Yet, he concludes his tale by advertising himself, claiming that “[his] holy pardon can save [them] all” (444). Contrary to his preaching, the Pardoner himself tricks others so that he may reap the benefits. After making his supposed abilities know, he segues into the topic of “relics and pardons, as fine as those of any other man in England, given to him by the pope’s own hand” (458 -

The Pardoner is very conscious of himself as storyteller. Before he begins his story, he gives a surprising amount of information regarding his own preaching style. Most of this information is rather unflattering, as he describes the various ways he manipulates people into giving him money. Yet he clearly sees himself as a wordsmith capable of influencing his listeners through his language.

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In the prologue, a pardoner is a man of long blonde hair, and hairless face. He is placed at the very bottom of humanity, because he used his religion and holiness to make money, and openly admitting to it. The pardoner using this sinful type of scamming to persuade individuals to buy their forgiveness, and use poor innocent people to his advantage. He would rather take money from a widow and her starving family than to give up his own money. He not only takes people’s money, but takes relics, bones, clothing, and other things given to the departed saints. By doing such evil things to people, he is being a hypocrite. He is acting like he is a Christian and essentially helping people when he is actually doing the exact opposite by cheating

I plan using this article in my paper for two reasons. First, to propose another possible interpretation of the Old Man that contrasts many of the numerous others. Second, the provide deeper insight into the Pardoner. If I continue to follow my theme and proposed idea that Old Man is an aid to help get a deeper understanding of the Pardoner, then I will show the peice of Christian goodness that just might have a small presence in his dark soul. The Old Man and the Pardoner are highly complex characters that have seemingly infinite possibilities when it some t defining and interpreting them. Nonetheless, I think the Pardoner, although mostly evil, does do some good when giving sermons. Although he steals from naïve people, he also gives

The narrator seems to find great satisfaction in revealing the corruption of the Pardoner by bringing these counterfeit relics to our attention in a jocular fashion. The Narrator goes a step further in order to make it plain and clear that the Pardoner is not a good soul once he mentions to the audience that the Pardoner is affiliated with the menacing Summoner. Once again the narrator is explicitly disclosing to the reader that there is nothing good about the Pardoner and not only that, but he is in aberration when compared to the other pilgrims. Overall the Pardoner is an intelligent man who is willing to cast aside his morals in order to pocket a penny or two by deceiving the masses.

A pardoner is a person whom is to give “passes” or pardons to the people who he or she is doing good acts.The pardoner is also a person of the church so, he should be a person for the people of the church to look up to. He should also live a very simple life, in this piece of writing the pardoner does not live up to these expectations and often completes worst acts that the reader would not expect from a person of the church. Throughout the story we see many examples of why the pardoner in this story is not a morally good character.

The Canterbury tales have various stories that have moral lessons. Along with that, many themes can be found in these tales. Among the various pilgrims featured in the Canterbury Tales, the Pardoner is one of the most fully described characters. Chaucer goes into great detail describing the Pardoner. The Pardoner is a fraudulent huckster who shows who does not care about passing off false items as the relics of saints. He also sells indulgences in exchange for money. The Pardoner shifts from moments of direct honesty to shameless deceit, openly admitting the tricks of his trade to the travelers but nevertheless attempting to use these various methods on these travelers who are aware of his schemes. In his prologue,