Analysis Of The Poem ' At The Round Earth 's Imagined Corners '

The Halo That Would Not Light by Lucie Brock-Broido is a simple poem about how everyone loses their childhood. In the beginning it says, “The raptor beak,” which refers to a bird carrying a baby into a “scarab-colored hollow.” So far into this poem, imagery is used to have the audience and readers imagine a large black bird carrying a baby by its beak to into a yellow colored crib. Afterwards, the poem transitions to,“in a child’s cardboard box. ”which is typically a baby playing with an empty box.

Early in the poem, Jarman points out the “sermon’s trenchant commentary on the world’s ills” (2-3), illustrating a mutilation of the connectedness of the congregation focusing instead on the very real but nonetheless generic ills of the world. Furthermore, the phrase “hand-wringing” (4) seems to describe the shaking of hands as the congregation members greet each other with the peace of Christ, again listing the routine of the congregation. Although, it appears to be more inclined towards a description of a helpless, passive anxiety that corresponds well with a sermon designed to impose guilt without inspiring action. Jarman goes on to compare the persistent nature of sin even in moments of peace with “motes of dust ride, clinging” (8). In this line, Jarman suggests that the congregation is sinful even after all the doctrinal procedure done to become clean from sin. Even the structure of the octave suggests a conventional and never changing sonnet form with 14 lines, a perfect Italian rhyming scheme, and a fascinating iambic pentameter alone, that inspires nothing more than an

The speaker then moves to a restaurant where he picks up a chicken noodle soup and gets his want across to the staff by simply pointing at it. The stanza ends with the line “I am adjusting well to the new way”(10), showing that according to the speaker the new law is working fine for him and he is able to live a normal life. However, with the entrance into the third stanza we begin to question whether the speaker naturally only acted this way towards the phone call and the staff in the restaurant, without using any words or he was actually saving them for his lover. The second reason is more likely to be true, due to his statement in the next verse “I call my long distance lover, proudly say I only used fifty-nine today. I saved the rest for you”(11/13). Here, the second character is introduced in the poem – the long distance lover. It becomes obvious that the speaker, who is most probably a man, is in a long distance relationship with a woman and the way communicate is via phone call. The speaker tells his lover proudly he has only used fifty-nine words today and has saved the rest for her. This shows the speaker’s devotion towards his lover because he has chosen to use most of his words on her.

Out in the yard of an old married couple, there grew a peach tree that flourished with fruit every year, and every year the routine was the same. When summer arrived, each day the old couple would walk outside to pick the ripest peaches on their tree. Some days, they would walk home proudly with a basket full of ripe peaches, giddy with excitement for what they might bake with their prized fruit. But every once in a while, they would come home with very few peaches, allowing them to solemnly eat their fresh fruit instead of a concocted sweet treat.

In the poem “Unholy sonnet 5,” Mark Jarman shows us a philosophical reflection about what is worth to do in this life based on a repetition of some patters during the poem. The structure of this poem make it a Petrarchan sonnet. This kind of sonnet is composed by two arguments, the first consist on two octaves with a rhyme ABBA and ABBA. Denoting repetition of the words have, hive, mean and men; highlighting these as significant to found sense to the first argument of the sonnet. In a deeper reading of the poem, this first argument is centered in questioning que purpose and meaning of life for human beings, coinciding with the pattern of rhymes and sounds. Following this structure of a Petrarchan sonnet, the second argument is composed by a sestet. This means that the sonnet has a rhyme CDECDE, denoting repetition of the words joy, death and forget; highlighting these as significant to found sense to the second argument of the sonnet. Also, the second argument of the poem centered on a practical analysis of what is worth to do in life (enjoying) before the death, coinciding with the pattern of rhymes and sounds.

The rhyme scheme in the second stanza ddeefg brings us to an end in the texts' relation to the Earth's cool breeze just as the rhyme pattern discontinues from its previous flow, aabbcc.

“Contemplations” by Anne Bradstreet is a poem of thirty-three seven-line stanzas. It has an ABAB CCC rhyme scheme. This complex poem exists as a justification of writing as a unity with God that ends with the questioning of humanity’s placement in the hierarchy of the universe. The theme is presented as a tightly woven structure of different concepts, nature and religion go hand and hand. The poet is conflicted because she has hopes of being able to glorify God, but is hindered by a sense of her own insufficiency. The word contemplation is another word for meditations; therefore, this poem provides the reader with several different scenes of meditation. Some of the scenes include the poet mediating on how God made nature and how it is supposed to mirror Heaven. The poet believes that humans need to meditate on this fact on a daily basis and remind themselves of their placement within the universe. “Throughout the poem the poet ultimately resolves that God alone is eternal and human-made objects, designs and history will fade eventually”

The nature of the metaphors with which the lyrical subject of the sonnet presents the nature of our world are grim and

The structure of this sonnet corresponds to a Petrarchan sonnet. This is identified by the rhyming scheme “abba abba cde cde”. The sonnet is constructed by an octave, which are two quatrains combined then a sestet following after that.

Poetry is a reduced dialect that communicates complex emotions. To comprehend the numerous implications of a ballad, perusers must analyze its words and expressing from the points of view of beat, sound, pictures, clear importance, and suggested meaning. Perusers then need to sort out reactions to the verse into a consistent, point-by-point clarification. Poetry utilizes structures and traditions to propose differential translation to words, or to summon emotive reactions. Gadgets, for example, sound similarity, similar sounding word usage, likeness in sound and cadence are at times used to accomplish musical or incantatory impacts.

The title of the poem “My mistress eyes are nothing like the sun” suggests that the speaker is not in love with his ‘mistress’. However, this is not the case. Shakespeare uses figurative language by using criticizing hyperboles to mock the traditional love sonnet. Thus, showing not only that the ideal woman is not always a ‘goddess’, but mocking the way others write about love. Shakespeare proves that love can be written about and accomplished without the artificial and exuberant. The speaker’s tone is ironic, sarcastic, and comical turning the traditional conceit around using satire. The traditional iambic pentameter rhyming scheme of the sonnet makes the diction fall into place as relaxed, truthful, and with elegance in the easy flowing verse. In turn, making this sonnet one of parody and real love.

“The Sky is Gray” by Ernest Gaines is a realistic example of a long epidemic has hovered over the African American community like an dark storm cloud just waiting to burst. Personally, this story called to me, like I was meant to read it. The mother in this short story reminds me of my own mother. Stepping into that masculine role to show strength and provide for her family. Then, teaching her son these harsh life lessons to ensure his survival in a society that is not welcoming to an African American man; act rationally, not emotionally.

“Every production of an artist should be the expression of an adventure of his soul,” said William Maugham, a British playwright from the 19th century. Vincent Van Gogh, an artist who is considered by many one of the most inspirational artists in history, was no stranger to depicting his struggles in life or feelings in his work. Van Gogh’s piece Starry Night, designed in the year 1889, shows this to be true in that it was the result of his experiences in an asylum that encouraged this piece. Despite this work has being so well known, many critics and observers of the piece have differing views on what he was trying to communicate through it. Two prime examples of this can be seen by the views expressed in the poems entitled, “Vincent” and “The Starry Night”, written by Don McClean and Anne Sexton, respectively. While the poem “Vincent”, has a depressing tone to it, “The Starry Night”, by Anne Sexton, depicts Starry Night as having a more lively mood, which more accurately represents that of the painting, by Vincent Van Gogh.

In Sonnet 7 (“Lo, in the orient, when the gracious light..”), one out of the 154 sonnets written by the English playwright and poet, William Shakespeare, focuses on the burden of beauty and how human life can be compared to the passage of the sun rising and setting. Throughout the whole poem, the advice is given to the young man, to follow the sun and its direction. This sonnet is written in iambic pentameter, consists of three quatrains and ends with a couplet while following the rhyme scheme: ABAB CDCD EFEF GG. The poet 's way of using poetic and literary devices such as rhythm, alliteration, and caesuras strengthens the poem’s argument that the sun and man must coexist to live on and that the only way for the youth to ensure their

The form of ‘God’s Grandeur’ is an Italian sonnet, but with some alteration. Even though Hopkins does not use sprung rhythm here, he varies his sonnet structure from the traditional iambic pentameter. Typically, a sonnet contains 3 quatrains (4 lines) and a couplet (2 lines); the Italian sonnet is characterized by having 1 octave (8 lines) and 1 sestet (6 lines). In ‘God’s Grandeur’ a similar pattern is followed, however, Hopkins presents a technique he often employs in other works as well, that of using the octet to present a personal or a sensory experience and the octet in order to provide some reflection on the topic (Gardner 221).