Analysis Of The Poem ' The First Cities '

Her paintings expressed topics that where consider taboos in the 1930´s, for example, in her painting “Henry Ford Hospital” she expressed the physical and emotional pain a women haves to go through when it comes to the miscarriage of a child. She is inspiring to women because, she didn’t censored herself with art and the topics covered with it, this helped women understand themselves in higher level.

Her path became rocky quickly. At first she wanted to make the students in her school aware of the mission/goals of the Black Lives Matter. She was met with dismissal of this movement by students, as well as, teachers. She was shunned by some she considered her friends. She felt an issue so important to the safety of her fellow students and those in her community would be embraced. It wasn’t, but this did not deter her from continuing to share the voice the movement, even when she stopped being so popular.

Maya Angelou is terrific performer, singer, filmmaker, and civil-rights activist. She is a phenomenal woman, one thing that she does best is writing. She is still living today, I believe her legend will never die. If one would talk to her, he or she would think she has lead a normal, happy life. Her life is blissful now, it was not always perfect. Maya beard enough emotional stress in a time frame that most people do not experience in a lifetime. Her experiences and the lessons learned encouraged her to help others become strong. Maya Angelou is one of the best examples of someone overcoming rape, being mute for several years, and having a child at a young age to achieve success of becoming an accomplished

A women's activist, she called for ladies to increase financial autonomy, and the work solidified her remaining as a social scholar. It was even utilized as a textbook at one time.

She indicated women’s rights and wanted to change our community to make it safer. After the giant incident her words were simple, but touching. She encouraged change and wanted it for the others who had survived. She said, ‘‘This is not the first time girls have been burned alive in the city. Every week I must learn of the untimely death of one of my sister workers. Every year thousands of us are maimed. The life of men and women is so cheap and property is so sacred. There are so many of us for one job it matters little if 146 of us are burned to death’’(Wikipedia). She was a feminist who worked her life out for what was just. Her words were harsh and full of anger. She felt that time was going back to slavery again where blacks were condemned to work for long hours where whipping was frequent, but rather at this time it was not only blacks,but rather all low class who had to work for long hours and body pain was usual. Her words reflect that this issue has been happening for a long time and the efforts to stop it haven’t been

in the Congo, and her life experiences she represents women in the best way possible going

“Poetry is Not a Luxury,” written by Audre Lorde in 1985, explores the ways in which poetry inspires freedom and change amongst women and people of color who do not have a voice. Lorde describes herself as a “black, lesbian, mother, warrior, poet” (Poetry Foundation), an experienced outsider to society, therefore the goal of her writing is to empower those who feel powerless. Lorde

After the civil war, she focused more on women rights. She helped Elizabeth Cady Stanton establish the American Eagle Rights Association which called for the same rights to be granted to all regardless in her efforts traveling giving speeches to convince others to support women rights to vote. In 1872 she voted illegally taking matters into her own hands she was arrested for crime, and she fought the charges but failed. In the early 1880s, she published the first volume of history of women suffrage. Several more would follow up, although it was challenging in her later years she didn’t give up on her fight for women suffrage.

In 2005,she worked along with Jane Fonda and Robin Morgan to co-found the Women’s Media Center. Women’s Media Center is an organisation works with media to provide visibility and voice to the womens. She involves herself as a leader, writer and lecturer in politics and media affairs. Now she lives in New York City and working on a book “Road to the Heart:America as if Everyone Mattered.”

Zora Neale Hurston was a phenomenal woman. At the height of her success she was known as the "Queen of the Harlem Renaissance." She came to overcome obstacles that were placed in front of her. Hurston rose from poverty to fame and lost it all at the time of her death. Zora had an unusual life; she was a child that was forced to grow up to fast. But despite Zora Neale Hurston's unsettled life, she managed to surmount every obstacle to become one of the most profound authors of the century.

She describes how white women “ignore their built-in privilege of whiteness” when they ignore the black female’s point of view and focus solely on the white female’s view (117). She points out the hypocrisy of white feminists, in that they will refuse to read black females’ works because they are “too difficult to understand,” but will read the works of Shakespeare, Molière, Dostoyefsky, and Aristophanes (117) There’s an obvious contradiction between white feminists’ “incorporation” of black females into their movement and the exclusion of their literature, which Lorde later analyzes and determines is because white women would feel guilt upon recognizing and validating their experiences. Furthermore, the exclusion of black writings from the feminist movement weakens the strength of the movement, offering the opposite effect as desired. Lorde writes how “ignoring the differences of race between women and the implications of those differences presents the most serious threat to the mobilization of women’s joint power.” (117) Since the feminist movement seeks to apply social pressure to achieve social change, it would make sense to try to gain strength in numbers by including the most people possible; Lorde sees this strength in numbers and calls into question the consistency of the white side of the feminist movement with its

Audre Lorde article is about her near death experience to dying with breast cancer and how she was force to face her own mortality. During her journey with breast cancer surgery she discovered her voice, and during that time she reflexed and regretted all the times that she had remained silent. She stated that after finding her voice she was able to speak to other women and find strength and clarity of her own thoughts. Additionally, she found enough strength in her to fight like a warrior, in a way she also found her warrior poet’s voice.

She has also written essays, reviews, and books. She is also a prolific poet, becoming extensive in writing poetry which moves from the traditional ones to even the unrestricted free verse. Her characters are mostly from the underclass of the black neighborhoods which shows the impact of city life to the people within. As one of the most visible poets in the United States, she is active not only in public readings and poetry workshops but she also participates in contests and classes

The idea of feminist criticism began in the 1960s, right around the time Lorde wrote and published much of her work. She used feminist theory as a way to undermine traditional patriarchal systems and unite women in a struggle against discrimination, oppression, racism, sexism, and patriarchy. Her writing aims to examine and promote women’s interests, as well as help women of various backgrounds identify with one another through their commonality of systemic oppression and their desire for basic human rights. In Lorde’s words, "I am defined as other in every group I'm part of". This phrase is a product of our society’s notion that to be different means one can not associate oneself with any given group unless they fit wholly into that and nothing else. As Lorde puts it, “It is not our differences that divide us. It is our inability to recognize, accept, and celebrate those differences.” Lorde was known to have criticized some feminists during the 1960s for focusing on the specific experiences of white middle-class women rather than women as a diverse group. Through her work, she has observed that black women's experiences are often vastly different from those of white women, and because being a white woman is considered normal, black women are often marginalized and cast out of the “woman identity”. This is similar to the way lesbians are considered to be against feminism for not fitting the mold of the

In this essay we will look into her life through three of her poems in