Analysis Of The Real Housewife In Popular Culture

After World War II, the nation was blooming. Everything was growing, people were going to college, and wealth grew. The idea of the perfect American life was developed, this included a husband that worked and a wife that stayed home and took care of the house and children. To look at how women are affected by this perfect life I am analyzing “Governor Adlai Stevenson Tells College Women about Their Place in Life, 1955” and “Good Housekeeping: Every Executive Needs a Perfect Wife, 1956”.

Since the beginning of time itself, Television has been one the most influential pieces of media that the world has ever encountered. The beginning days of television depicted stereotypical mothers cooking and cleaning their homes for their husbands and children. Yet, as the decades passed, television took a dramatic turn, leaving the days of drama free entertainment as a vast memory. Now a day, however, when one hits the power on button to Bravo, the screen lights expand to ritzy socialites dealing with their everyday lives as “housewives”. Bravo TV’s hit number one reality television show, The Real Housewives of Atlanta, deals with the everyday lives of modern-day housewives. When speaking of these women and their family life, the

The stereotyping of women is quite common in today 's society and throughout history. In the past, women have taken the full time job of being a mother and a housewife. The 1930s initially started the ideal image of a woman. A woman was often represented as a maid-like being who would serve to their husband and children. In Richard Alleyne’s article, “Advice for women in the 1930s: Nothing Destroys the Happiness of Married Life More than the Lazy, Slovenly Wife,” he discusses the frequent expectations of a housewife. Common assumptions included; “Don’t argue with your husband; do whatever he tells you and obey all his orders” (1) and “Nothing destroys the happiness of married life more than the lazy, slovenly wife” (1). These rules have often been published into past newspapers that were

‘Women Are Household Slaves’ is written by Edith M. Stern for a magazine in 1949. Edith M. Stern is a college-educated writer living in Washington, D.C. Due to the assumption that women lived queenly lives of domestic bliss by most Americans, Stern use her writing to describe about household bondage which express the frustrations and the aspirations of many American women. Moreover, she wanted us to know how housewives are being treated in the reality, how heavy the duty of the housewives have. She had used a really interesting analogy of the role of the housewife to that of the president of a corporation who would not only determine policies and make over-all plan, but also spend the major part of his time and energy to in such activities as sweeping the plant and oiling machines as well.

Taking a look into the ways of her household solidified the fact that housewives were set apart from their counterparts because of their responsibilities. Their knack for multi-tasking and running a home efficiently was never held to very high standards. Now, with a look into these three women’s homes, it seems that everyone should take with them the notion that no matter the woman’s wealth or social status, her work in the home is pivotal to the success of her family.

Being a housewife is one of the many roles that needed to be destroyed in radical feminists’ ideology because it oppressed women. Women who are housewives have to cook, clean, take care of the children; do “women’s work”. A major depiction of how radical feminists felt about women’s oppression was at the 1968 Miss America Pageant. A pageant that is seen as empowering to women by making them beautiful. Radical feminist, understandably, reject this form of empowering women. It does not matter whether women are “beautiful”, pageants, generally, only reinforce that women need to be beautiful to succeed or e noticed by men. Radical feminists through feminine trimmings into a garbage can to represent freedom from

Women for years have been automatically given the role of the domestic housewife, where their only job is to cook, clean, and take care of the children. Men have usually taken the primary responsibility for economic support and contact with the rest of society, while women have traditionally taken the role of providing love, nurturing, emotional support, and maintenance of the home. However, in today’s society women over the age of sixteen work outside of the home, and there are more single parent households that are headed by women than at any other time in the history of the United States (Thompson 301.)

In addition to women becoming a housewife there has been a “direct denunciation”(Doc B Sheg) because they are becoming disrespectful towards their husbands. This is because with them learning about earning their rights they tend to fight for themselves, which just ruins the mindset of how good it is to be a housewife. When the “more fortunate women”(Doc B Sheg) help with the “round of toil”(Doc B Sheg) women they feel as though it will bring them “respect and consideration which form the basis upon, which we more fortunate women build our lives.” (Doc B Sheg) Within this need to become grateful for having such an easy life to the point that they become lazy, all of the other women that need to actually work to make a living can clearly see that it is not as luxurious to have certain rights because then that requires harder

Women’s role within the household has changed considerably over a period of time. In the later days in the United States women were to attend to the children and to the house and not do much more than that. Children are now being raised by stay at home dads instead of the stereotypical stay at home moms. According to Gardner, "Real-life families have changed considerably since 'Mr. Mom ' appeared, with more men sharing child-rearing and household chores." (Gardner 2010) This is occurring because women’s jobs are no longer labeled as being just for women. Men have gotten a lot of criticism for being stay at

A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal

Mohanty also stated how, in India, women’s “definition as housewives make possible the definition of men as 'breadwinners'” (13). We see that in Nasarpur, India the woman’s role in society is somewhat restricted. Her restricted role of being a housewife increased the man’s status in that society as the sole provider and the hardest worker. Although this concept of men’s and women’s roles in society is not totally true in America, I still think it occurs in our society. I feel that most men accept women working outside the home in America because it has become a norm over the years, but I do not think all men are comfortable with the idea of women working outside the home. The fact that women are no longer just simply housewives makes some men feel as if they are being robbed of part of their masculinity, which is tied to being a sole provider for a family. Women have proven during the past few decades that they can be housewives and manage to handle an outside job as well. I think this proves that women are strong dependable laborers. A good worker is one who can handle multiple tasks such as managing a household and having an outside job.

Long gone are the days when women were expected to stay at home and play “housewife”, cooking, cleaning, and making sure the kids got off to school, while their husbands worked a 9 to 5 in order to make ends meet. Today, women are no longer viewed as weak and incapable. A “superwoman” is the new woman. Men as the “breadwinners” have been replaced by “Ms. Independent.” The traditional male role has diminished as women fulfill bigger roles in society and exceed the expectations of their male counterparts in the household, workforce, and within social settings. We have abandoned old rules; no longer is it a “man’s world,” we now live in a shared world.

The aim was to study how women are portrayed in “Desperate Housewives” and how the modern women have similar identities as traditional housewives.

If one were to look in to the trend of working women in America, it would be flabbergasting to see how far they have come since the 19th century. Working women have become a dominant force in the workplace. According to recent analysts, women now control 50 percent of the paid workforce (Pollitt). It is no surprise then that divorce rates have been steadily increasing directly proportional to the divorce rate. There is a clear relationship between the success of women in America and their ability to live independently. Due to this newfound independence, many women no longer feel trapped in marriages that they are not happy in or that they are being either physically or verbally abused. With nearly “80 percent [of women] contributing a major chunk of family income” (Pollitt), it is clear that women have now set the benchmark in equality. They are no longer

The era of the housewife usually paints a rosy mental picture; a white picket fence, a large house with a big yard, a beautiful family, and homemade goods. However, as seen in Betty Friedan’s article “The Problem That Has No Name”, describes the turmoil experienced by housewives of the 1960s. The problem was described and become popularized in a variety of ways by media outlets, such as ungrateful housewives that had too much education to realize “how lucky she is” (52). The women who experienced the problem described the feelings of inadequacy and frustration such as “I feel empty some how” or “I feel as if I don’t exist” (50). Although Friedan does not clearly state what the exact problem is it is apperant that these women want more from