Analysis Of The Rule Of Saint Benedict

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

The definition of Monasticism is ‘the rule or system of life in a monastery’. This Lindisfarne, Book of Kells quote represents this definition clearly ‘Daily life in a monastery focuses on contemplation and the practical Christian organisation of aid (good works) to the socially disadvantaged within society and as the guardian of civilization’. . In the first account of monasticism in the 300s, monks and nuns were hermits who lived alone among the desert as well as the other many early Christians that moved also to the desert to become closer to God. Many would go to pray, fast, study scriptures and spend hours of silence in meditation. These early Christians followed the figures St Anthony of Egypt and St Paul of Thebes.

The Pope was the title give to the head of the church, to which he was changed with the religious care taking of the clergy and other believers. For military aid and expansion, early popes looked to medieval kings like Clovis of the Franks, but by the time of Charlemagne’s coronation by Pope Leo III, it became questionable whether the pope or the king was the higher authority. After the fall of the Roman Empire, Europe was decentralized with the development of feudalism, and this allowed the only unifying establishment, the Church, to become more powerful. Though the Pope and medieval kings originally held separate roles, with the rise of feudalism the popes gained greater political power despite challenges from kings and lay investiture.

This was a set of Christian meditations, prayers and mental exercises that were intended to help distinguish between the good and evil. They were a form of rules to follow in order to live a Christian life based on his own personal experience as a sinner before turning his life over to God. The document has a total of 18 rules that once should consider. Throughout these series of exercises Loyola is stating the importance of having a ready mind to be able to obey Christ, how confession should be through a priest once a year, week, or weekly depending on the sins, the praising of virginity, religious orders and not so much marriage, and also that Christian’s must fear God Divine

These people had complete faith and devotion to the Church, and not an ounce of doubt ever surfaced. Monasteries and convents were prevalent during the Middle Ages. Many men and women became monks and nuns, devoted to the Church and God. During this time, a monk named Benedict created the Benedictine Rule. The importance of worship, education, obedience, and chastity was constantly stressed in The Rule.

King Baldwin found these official orders of monks to be perhaps extremely beneficiary to the church especially when it came to protecting and launching attacks on cities with different ideals in religion. Seward explains how the sacrifices made by the orders had a lot to do with building up the ideal importance of the Christian state in a foreign land even though it was considered the holy land. This land did not have the benefits of what she is greenery or high amounts of water but I did have one thing that the orders were sorely after and that is the constant flow of money that spike the interest and even created this push for military order by the monks by 1120 to protect the wealth held in Jerusalem yet this was an unsuccessful act but it still shows how these nights protected the Christian way of life foreign and back it home in Europe. it was up to these orders to protect the land that was gained especially after the first Crusade or simply many of the troops fluttered back home and left this land defenseless from other conquest from enemy

St. Benedict was important to Rome. He decided that it was more important to live for God. Then Saint Benedict turned his life to Christ. Many men loved Saint Benedict and tried to imitate his life. Then the people excitedly requested for him to become their leader. Confidently he conceded this request. Saint Benedict equipped a community on a tremendous hill called Monte Cassino. In 529, Saint Benedict circulated a rule for the monks. He thought that those who wanted to serve God could live in a building called a monastery. They would pray. They would work. They would study. When the monks did these three tasks they would do it alone. One of Saint Benedict’s rules was teaching lessons of civilization. He believed

Monasticism is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual work. Monastic life plays an important role in many Christian churches. Monasticism had many contributions of books and manuscripts. One of the earliest surviving Gospels from this period is the “Book of Durrow” (Stokstad & Cothren W., 2014).

The beginning of Christian monasticism can be divided into two main types, the eremitical or solitary and the coenobitical or family type. St. Anthony may be called the founder of the purely eremitical system or hermit life style living out in the desert, while St. Pachomius was the founder of the second less solitary and more community based way of life. The rule of St. Anthony or the Antonian system left the monks way of life up to his own discretion. This contrasted the Rule of St. Pachomius who were almost all living as a community yet without the stability brought by the rule of St. Benedict. The two rules would rival each other in Egypt but wouldn’t become a model outside of Egypt. Then in the 4th century St. Basil changed and reordered Greek monasticism. He rejected the

In chapter 33 The Rules of St. Benedict; whether monks ought to have anything of their own. I found to be relatively a pleasant rule, and it

Another feature of the Cistercians that was certainly different to other twelfth century monastic movements was in it’s organisation and structure. In Western Society and the Church in the middle ages, Southern comments that Cistercian organisation was “one of the masterpieces of medieval planning”. He also goes on to write that the “Cistercians achieved iin one stroke the kind of organisation that every ruler would wish to have” . Essentially, in structure the Cistercian model was a sigle strong chain of authority from top to bottom. One could even comment that it was more effective than papal organisation in this period and beyond . Another interesting, and entirely unique, feature of it’s organisation was the independence and freedom of operation it was afforded. However, it was also something that garnered much jealousy from other monastic institutions of the twelfth century, in particular Cluny. Unlike the Cluniacs, the Cistercians wanted not to be

In conclusion, Dr. Amborsio has painted a vivid image of the secular saint walking on the characteristic traits of the hero and the saint. To utilize historical figures to describe the proper edaque of individual’s responsibility to act in an intelligent and justifiable manner is a worthy movement toward understanding. But too many anomalies and loop holes in the description of the secular saint leave to much doubt as to except that there is meaning to living. Life is absurd. First the status of the hero, by definition alone the hero is set apart from the populous for a greater good. Where does that leave the populous? The same can be declared for the saint, a saint is called from the masses for a holier purpose. The masses are left

The Pope is the Bishop of Rome and the leader of the Catholic Church. This is something that started right after the death of Jesus. When Jesus resurrected, he said to St. Peter, “Feed my lambs.... Tend my sheep.... Feed my sheep.” This command given to Peter made him the head of the apostles, henceforth, making him the first Pope. Peter would rule for approximately 34 years, and when he died he was succeeded by St. Linus. The tradition of serving as Pope until death was started by Peter and has been carried on for centuries. Since Peter, there have been 264 Popes and very few have not stayed in power until their death. Most recently, and most commonly known, is Pope Benedict XVI. As the successor of John Paul II, Benedict chose to

“The Benedictine Tradition is a gentle, non-violent revolution that can bring about change in a world immersed in violence. Colleges, such as St. Scholastica, are in the deep, rich current of this Benedictine Tradition because it has absorbed a monastic intuition about the presence of God, a present of God in a world that is tempted to believe human fulfillment can come about only if we forget about God,” Demetrius Dumm writes in his article titled Benedictine Intuition: A Gentle Revolution. It is so easy to focus on human fulfillment, and forget about God. In this essay, I will analyze this quote, what it means to me and The College of Saint Scholastica, relate this quote back to two (hospitality and stewardship) of the five Benedictine values that this college so proudly accepts as their own, and discuss how one might find themselves joining this nonviolent revolution.

Monasticism means the act of living or dwelling alone. The essence of living alone is to separate oneself from the word so that one can live a life of holiness or worship. People that practice monasticism live in a monastery. Monasticism was first introduced in Egypt during the 3rd century when some groups of people choose isolation and poverty has a way of getting close to God. This way of life spread very quickly, and it became a paramount practice among the people of the medieval society of Europe. There were around 500 monasteries in England by the mid of the 12th century. As the monastery developed, there was the need of rules and principles to guide the monks and the nuns living in the monastery. During the 6th century,