Analysis Of The Social Relevance Of Crooked Smile

Beyoncé Knowles’s Lemonade video album brings the words of Beyoncé into a visual media and shows the viewer a deeper meaning behind the album. After this video came out many articles came forward analyzing Lemonade. One article, in particular, that was intriguing is Bell Hooks “Moving Beyond Pain.” Hooks starts her article saying that the Lemonade video was created as a money-making, business strategy, but as the text continues the reader can conclude that “Moving Beyond Pain” is actually about African American women, and women in general, standing up for themselves.

Music and society have always been closely related. For years now music has been apart of people’s everyday lives all around the world. Having so many different genres out there, it makes it easy to be appealing to so many different ethnic backgrounds. However, one type of genre in particular has seemed to grab the attention of a younger generation. Rap music has undoubtedly had its utmost impact on African American youth, since many of the performers themselves are African American. An overtly masculine culture dominates rap music and creates gender stereotypes that become abundantly popular to the youthful audience. Three constant themes that are found within the rap culture are encouragement of violence, the misogynistic representation of women, an extreme hatred of homophobia. Each theme plays a detrimental role in the process of defining black masculinity as well as shaping the values, morals, and beliefs that its younger audience adopts after tuning into this “gangster lifestyle”.

In the essay, “Hip-Hop’s Betrayal Of Black Women”(221), by Jennifer McLune, she vents her feelings regarding hip-hop songs that are rhythmically diminishing the value of black women. She provides example on how the lyrics are being voiced and how hip-hop artists do not seem to care. Kevin Powell in “Notes of a Hip Hop Head” writes, “Indeed, like rock and roll, hip-hop sometimes makes you think we men don’t like women much at all, except to objectify them as trophy pieces or, as contemporary vernacular mandates, as baby mommas, chicken heads, or bitches” (221). There have been apologizes for what the rappers have said but nothing to resolve the dehumanization of black women. McLune informs the readers that hip-hop singers belittle black women and make them invisible. Jay-Z, a popular hip-hop artist is brought to center stage by McLune. The essay shows the example of a part of Jay-Z song that says, “I pimp hard on a trick, look Fuck if your leg broke bitch hop on your good foot” (222). This lyric is a perfect example of how hip-hop artist have no remorse in the words they sing. The hurt feelings and loss of self-esteem black women suffer, is of no concern to the rappers. McLune expresses that those who are underground hip-hop artist follow the footsteps on being sexist and using crude words in their lyrics just because they yearn and dream of being in the spotlight. Upcoming rappers want to be loved like Jay-Z and other famous notorious rappers.

After reading the essay “The Ghetto Made Me Do It” written by Francis Flaherty, I thought differently about the situation than I had before hearing both sides of this tragic story. My perspective changed from being bias toward Felicia Morgan to feeling a sense of sympathy for her. However, regardless of what defense there is to this story, it does not change how ruthless and tragic this homicide actually was.

Lauryn Hill was and still is an iconic individual of the African American Hip Hop genre. She is known for her enlightening lyrics and historical puns that resonate with her listeners. During a time where blacks were being served with the injustice of society and being defied the moral code of citizenship, Ms. Hill released a song-like poem that not only told our story but spread the message of frustration and struggle so those without a voice can be heard. “Mystery of Iniquity” is poem that transcribes three main topics and unifies

And it's hard not to pay attention. Ernestine Johnson’s, The Average Black Girl conveys her message about how black women are seen in society compared to what they are like in reality through a historically, cultural form of spoken word. Instead of just giving a speech, Johnson’s use of poetic cadence allows for dramatic interruption and build that

McBride begins the essay by telling the readers of his nightmare. He once feared that his daughter would arrive home one day with a stereotyped rapper husband with “ mouthful of gold teeth, a do-rag on his head… and a thug attitude” (McBride 1). He came to realize that he in fact, hip-hop, a genre that he once didn’t believe was music, had become one of the most known genres in the world. The speaker first heard his first rap song at a college party in Harlem in 1980. The jazz lover he was, cringed at the rap music he claimed to be so poorly thought out and written. For the next 26 years of his life, he went out of his way to avoid hip-hop music all together, as if It was never there in the first place.

Early then goes on with his essay by describing the hardships his daughters have faced when trying out hairstyles. He appeals to the mournful emotions of the audience by describing a real life account of his daughter being made fun of at school. When his daughter Linnet got an afro style haircut one group of black girls at her school refused to play with her. She was told,”You look so ugly with that hair.” Early adapts a sad tone when Linnet describes herself as, “I don’t think I am beautiful at all. I think I am just ordinary.” Early uses an emotional appeal along with a sad tone in order to inform the nation of what many African American girls deal with. He does this to inform the reader of self-consciousness a particular “African- American” disease.

The short documentary Crooked Beauty, directed by Ken Paul Rosenthal, narrates Jacks Ashley McNamara’s experience in a psychiatric ward and how her time in the facility shapes her new appreciation for her mental illness. One controversial issue has been trying to identify the true cause of mental illness. On the one hand, most people may think mental illness is simply a biological disorder that can be cured with a combination of medication and doctors demanding appropriate behavior until it sticks in the patient’s mind. On the other, McNamara contends that mental illness is a misconception with a patient’s oversensitivity, where it is harder for the patient to ignore certain events than “normal” people, and their doctor’s textbook knowledge. In McNamara’s mental institution, the psychiatrists simply trap her in a padded room and prescribe many different pills to suppress her mental illness instead of embracing her differences or showing her how to use those differences to her advantage. In attempt to prevent those who are mentally ill from feeling the same anger and frustration she felt, she demands a change in the line psychiatric treatment when she says:

This denotation to the silent cries supports for an emotional appeal to an example of the silent cries in African American women. As stated in the title, Powell is aware that black women are merely being betrayed in the hip-hop industry and simply states that the choice of words that hip-hop artist chose to rap about is simply “the ghetto blues, urban folk art, a cry out for help.” (298) and it is rubbing off on almost every man in our American society and giving them a different perspective of women all because women refuse to speak out and speak up. “As a result, female rappers are often just as male-identified, violent, materialistic, and ignorant as their male peers.” (298). Over 100 years ago, women were not even allowed to vote, the closest they got to voting was sitting there and watching. They were not allowed to work, they were forced to be stay at home wives while their

Alicia Keys is reiterating an identity that is universally accepted by most African-American women (Harris-Perry 184). This is the cultural identity of the Strong Black Woman (SBW): self-reliant, tough, and hardworking. Stuart Hall defines cultural identities as, “[A] sort of collective ‘one true self’, hiding inside the many other, more superficial or artificially imposed ‘selves’, which many people shared history and ancestry hold in common” (Hall 223). SBW is a self-construction manifested by black women in the Americas. It is used a coping mechanism in response to pervasive sexism and racism. The SBW construct dates back to slavery because the image projects traits of all three stereotypes established during the era of slavery: She looks like the Mammy but is loyal to the black community; She does not require physical and emotional security from men, thus, she resembles the Jezebel; She is angry, just like the Sapphire (Harris-Perry 187). This paper unveils the unfavorable impact of the Strong Black Woman (SBW) cultural identity in the Americas. The argument is centered on the effect of this cultural image on the private sphere, public sphere, and the health of black women. The paper also proposes

It is clear that our country 's criminal justice system is the new Jim Crow; with a huge majority of felons being African American, it is obvious that people of color have it harder when it comes to crime sentences. We must acknowledge that mass incarceration and the Jim Crow era are greatly similar. Minstrel shows, which showed black men to be lazy, dumb, and clownish, once justified the oppression of african americans. Many now believe that gangsta rap does just the same and is the modern day minstrel show, by portraying blacks to be drug dealers, angry, and violent men. Though many people believe that gangsta rap reinforces these stereotypes, it’s important for one to realize that this form of expression is not a modern day version of blackface performances.

Over the past few years tragic events seem to be surrounding our society. An array of killings, social protests, police brutality and racism have startled the nation. Lately celebrities have been addressing these issues more and more on TV, in interviews and in the public eye. One incredible artist just used her talent to address all of these issues and more in her new music video "Formation". Beyoncé is an iconic figure in our culture, spreading her talent, feminist views and activism worldwide. This video is one of a kind. It is not centered on her but on Black America. There have been many critics disagreeing with Beyoncé 's video. They felt that she spread negative messages of police throughout her video. Others, however, loved her video. They felt she used her platform to reach out and address issues. Supporters and critics of the video have expressed their opinions in many different ways. In this paper I will analyze this video that has been shared worldwide. The question I ask is: "How does Beyoncé depict the complexity of Black Americans?" In order to answer this question, I will apply Pentadic criticism to analyze this discourse.

The things that are being promoted by well-known black figures in the media are not the best things. Instead of spending the majority of their time promoting things such as HIV/AIDS awareness, their time is spent doing other less productive things. Many influential black people choose to flaunt things that seem to further prove the stereotypes that society has for blacks. Rapping about all the cars, money and “hoes” one has is not the best answer to this problem. According to Collins neither is boasting about the easy access that one has to such things including females. In addition, Collins focuses on the contradictions within the black community. She uses the example of black women always wanting to claim their independence and how sophisticated they are, but yet having lyrics about how “bootylicious” they are. It’s counterproductive. Omi and Winant note that racial etiquette is a set of interpretive codes and racial meanings which operate in the interactions of daily life. (Omi & Winant, 2011, pp. 23-24). The example also is a perfect example of what Omi and Winant refer to as “presentation of self,”which is determined by the rules shaped by our perception of race in a racial society. In other words, there is a contradictory presentation of self through the claims of “bootylicious”-ness and independence, and sophistication.

With things, such as explicit lyrics and depiction of women, drugs, and violence an assumption can be made that gangster rap represents a masculinity that rappers portray themselves as in their songs. Dating back to its origins, African Americans had always been the face of gangster rap, with such names like Tupac, Biggie, Jay-Z, DMX, and much more, as covers of rap magazines. Gangster rap had always been seen as what people interpret it to be and that is a raw rhythmic and explicit version of poetry in motion, but gangster rap depicts more than what people interpret it to be. Gangster rap depicts the image of how a strong African American male should look like, a bold, angry, rebellious, and fierce man. Strong African American males are subjective to gangster rap, mainly because of how gangster rap portrays masculinity. In “Brotherly Love: Homosociality and Black Masculinity in Gangsta Rap Muscic” Oware argues that although gangster rap music portrays the masculinity of African American males through the use of hyper masculinity, misogyny, and violence in lyrics, gangster rap music also provides a way for rappers to express themselves to commemorate their fellow friends through lyrics that depict family/friend relationships, success by association, and have a tribute for lost friends.