Analysis Of The Story ' Clarisa ' By Isabel Allende

To begin, the protagonist Clemencia is like a chameleon, who can blend into any social event and with any class of wealth when she says ““I’m amphibious. I’m a person who doesn’t belong to any class. The rich like to have me around because they envy my creativity; they know they can’t buy that. The poor don’t mind if I live in their neighborhood because they know I’m poor like they are, even if my education and the way I dress keeps us worlds apart”(Cisneros 71,72). Clemencia is a woman who knows how to talk and have a good time. By nature she is a very creative being who loves to impress by wearing the best clothes, and show off to anyone to make herself seem better than others. (Cisneros 71). Clemencia is poor and does not have much being that she works for the school system as a translator, and other various positions. But acts rich and very wealthy to all of her friends (Cisneros 72). This connects with the myth of La Malinche, of how the character is a bad woman who sleeps with lots of men.

Few historical figures from the period of colonial Mexico tower as high as Sor Juana Inés de la Cruz. Sor Juana was a criolla woman who lived from 1651 to 1695. She was born as an illegitimate child but was eventually taken in by the Mexican viceroy’s family. A voracious reader as a child, Sor Juana tirelessly pursued an educating herself. As a young woman, she chose to enter into the cloister so that she could avoid marriage and thus devote herself to her scholarship. She became a prominent writer and her works were widely read in both New Spain and Spain. However, in 1990 she published one of her most famous works: “Reply to Sor Philothea”. This critique of a sermon written by a prominent member of the Church proclaimed the ability of women to participate in intellectual pursuits. Facing intensifying pressure from the Church, Sor Juana publically renounced her work before her death in 1965. Sor Juana’s story was shaped by the societal rules governing gender, race, and class during Mexico’s colonial period and, despite the effort of many to consign her voice to oblivion, she holds tremendous influence upon modern Mexican culture and feminist thought.

She is upset by the loss of the day even though her mother attempts to distract her with a garden of flowering violets, her father also attempts to comfort her. Finally, she returns to sleep after dinner. Her memory is a positive memory and the motif if the violets are used to link the past and present as it will help her get through her dark times. In the visual her memory is included, and he mother confronting her is one of the main images that she remembers from this. The image of her mother comforting her is a very important one, as it establishes the role and persona of a mother at the time and how women in that era were seen as to stay home look after children and the men went out and worked to support the

For instance, she wishes to dress smart only in case an accident should occur so that her body would be identified as a woman. She shows her being a “good woman”, contrary to a “good man” who “is hard to find”. But by doing so she reveals how artificial a Christian she is, that appearance for her is more significant than a “good Christian” spirit. It is her who divides the world into “good” and “evil” but she little realizes the actual parameters of these values. Her subjective point of view makes the borderline somewhat blurred, even the name of Jesus in her speech “sounded as if she might be cursing”. In fact, she is far from an epitome of virtue and it is only the fatal encounter with the Misfit that makes her realize the error of her ways. Hence, to some extent, the Grandmother may be treated as a common Everyman.

In analyzing portrayals of women, it is appropriate to begin with the character of Margarita. For, within the text, she embodies the traditionally masculine traits of bravery, resilience, and violence as a means of liberating herself from an existence of abuse and victimhood. Even more, the woman plays upon stereotypes of femininity in order to mask her true nature. The reader witnesses this clever deception in a scene where the character endures a “wholesome thrashing” from her huge, violent, and grizzly bear-like husband, Guerra (81). Although Margarita “[submits] to the infliction with great apparent humility,” her husband is found “stone-dead” the next morning (81). Here, diction such as “submits” and “humility” relate to the traits of weakness, subservience and inferiority that are so commonly expected of women, especially in their relationships with men. Yet, when one

In Spain and the Spanish colonies in South America in the late sixteenth and early seventeenth centuries, gender roles were distinct and the opportunity gap was enormous. Catalina de Erauso compares the two roles through her memoir, “Lieutenant Nun,” where she recounts her life as a transvestite in both the new and old world. Through having experienced the structured life of a woman as well as the freedom involved in being a man, de Erauso formed an identity for herself that crossed the boundaries of both genders. Catalina de Erauso’s life demonstrates the gap in freedom and opportunity for women, as compared to men, in the areas of culture, politics and economy, and religion.

Federico Garcia Lorca was born in 1898 and died in 1936, he lived through one of the most troubling times of Spain's history. He grew up in Granada, Spain, and enjoyed the lifestyle and countryside of Spain. His father was a wealthy farmer and his mother was a school teacher and encouraged his love of literature, art, and music. He was an extremely talented man. A respectable painter, a fine pianist, and an accomplished writer. He was close friends with some of Spain's most talented people, including musician Manuel de Falla, and painter Salvador Dali. Lorca was a very liberal man who lived un dictatorship for most of his life. However, in 1931 Spain turned into more of a democracy, and was called "The

Esperanza, a strong- willed girl who dreams big despite her surroundings and restrictions, is the main character in The House on Mango Street by Sandra Cisneros. Esperanza represents the females of her poor and impoverished neighborhood who wish to change and better themselves. She desires both sexuality and autonomy of marriage, hoping to break the typical life cycle of woman in her family and neighborhood. Throughout the novel, she goes through many different changes in search of identity and maturity, seeking self-reliance and interdependence, through insecure ideas such as owning her own house, instead of seeking comfort and in one’s self. Esperanza matures as she begins to see the difference. She evolves from an insecure girl to a

“The Myth of the Latin Women” was writing by Judith Ortiz Cofer, a women born in Puerto Rico. Ortiz is a person who seems really Passionate about this specific subject. “The Myth of the Latin Women” points out the many stereotypes Latin women go through in their day to day lives. The things that upsets Ortiz is that there are so many people who are not a Latin background that don’t realize the importance of this issue. The main purpose of “The Myth of the Latin Women” is to get people to understand that their words will hurt someone and Ortiz convey this throughout the essay with the use of logos, ethos and pathos.

In the book Isabel Allende experiments with various literary devices. The many different narrative voices used in this book allow the reader to understand the book from dissimilar perspectives. As the story unfolds, one can see the symbolism that occurs in many of the events. The story revolves around the different generations of the Del Valle family. Symbolism is used as a literary device in this book to apply ideas and images to explain something in particular. Symbolism provides meaning to the writing beyond what is actually being described. The plot and action that take place in this story can be thought of as one level, while the symbolism of certain things in the writing of this story act on another level to enhance the story.

In many novels, relationships shape a character. Throughout Isabel Allende's The House of the Spirits dissimilar individuals constantly come together to form relationships that change or develop their disposition. While Allende uses relationships to build upon a character, she also depicts a character's living environment in order to confirm their true soul and lifestyle. Due to the observation of both relationships and environments, a character's true qualities are expressed to a reader. The relationship between two individuals, Ferula and Clara, proves itself a positive product of the union of differing people. Through analysis of Ferula's home and close observation of her bond with Clara,

By the time of her death in 1865, Sophie Barat guided an international community of three thousand three hundred fifty-nine women, inspired by a deeply held spiritual ideal and offering service and education to women in Europe, North Africa, and North and South America. Madeleine-Sophie Barat was canonized a Saint of the Roman Catholic Church on May twenty-fifth nineteen twenty-five. I chose her as my Saint because she stood up for what she believed was right, and made it happen. She stood up for women’s’ education through her love for God. She believed that the love for God everyone has is all you need in life to fulfill your purpose, hers led her onto a path of love, compassion, and kindness to help others. I admire Madeleine-Sophie Barat because I want to one day fulfill my life’s purpose as a Catholic with the love of God and for God within me so that one day I can do something great, not for myself, but for others like she

This essay will be going through the different types of love, and the power that they wield. Throughout the novel, different characters hold different powers of love. First, Clara’s love towards Ferula and Pedro Segundo will be discussed. And second, Esteban’s obsessiveness with Clara will be looked at closer. The bonds of love are stronger in relationships that aren’t acceptable compared to relationships that are acceptable in society.

In colonial Latin America, one aspect of life that was constantly under attack and had to be guarded at all costs was the ideal of one's Honour. Women in colonial Latin America had to especially be on their guard to protect their honour, as an unanswered attack to their honour could ruin a family's honour. But if a woman's honour was attacked there were ways for her to protect it. The honour women possessed at the time was said to be not as important as the honour of a man, but it is, in fact, more important then the man's. By using Richard Boyer's document Catarina Maria Complains That Juan Teioa Forcibly Deflowered Her and Sonya Lipsett-Rivera's document Scandal at the Church: Jose de Alfaro Accuses Dona Theresa Bravo and Others of

Isabels short story, “An Act of Vengeance” is an example of the power she depicts towards women along with her foundation, “The Isabel Allende Foundation” which she states, “Empowers women and girls worldwide”. In her text, in which a young teen’s father is killed by the same man who raped her and took away dignity and reason for living building up hate towards him. The irony is as Allende states, “She searched her heart for the hatred she had cultivated throughout those thirty years, but she was incapable of finding...Then she understood with horror that by thinking about him every moment, and savoring his punishment in advance, her feelings had become reversed and she had fallen in love with him”(Allende#1). The hatred and punishment she wanted to give him for what he did turned into an unstoppable love. Isabel Allende is a strong feminist and it can be seen throughout her writing, reason for this is her personal experiences, causing it to change the way she refers when writing about the opposite sex.