Analysis Of The White Tiger By Aravind Adiga

The poor of today are often wrongly judged and are seen as lacking moral values, further explained by the term 'underclass' meaning a group of people who do not deserve to escape poverty.

As a first generation Indian-American, I am no stranger to being a part of a distinct community while observing two unique cultures. Traveling to India exposed me to a dynamic population with rich diversity comprising of numerous languages and differing religions. Though these individuals may have had differing customs from their neighbors, there were similar ambitions to conquer grinding poverty. This poverty can be clearly noticed by seeing citizens sleeping on floors of a railway station, or the lack of air conditioning in searing hot weather. The frailty and mortality of the human condition was starkly visible in India. As a fellow human, I was humbled not only by the lack of privilege and opportunity of many citizens, but also by their

The Caste system has aroused much controversy than any other feature of India’s society. Every day, Dalits are butchered, assaulted, abused, raped, lynched, shot or openly mutilated without considering any consequences of the offenders. The deaths of pregnant women who are not able to pay the bribes at government hospitals, some boys with eyes raised completely out for falling in love with a girl of a superior caste, and horrid stories of employees boiled to death because of spewing out arguments with the boss are continuously reported in mainstream newspapers. After years of democracy, the social structure stands to practice the caste system disregarding abolishment laws. Every international or national effort to abolish caste differentiation and segregation has been proven ineffective. The caste system of India is a deeply inculcated social problem requiring immense commitment domestically and internationally in understanding what has stopped the measures to get rid of this ancient system and what measures are needed to complete elimination of the system.

Tigers are amazing creatures that have gone through several evolutionary changes from the beginning of their species. A modern day tiger is most recognizable for their pattern of dark vertical stripes on orange fur with a white underside. The largest modern day tiger in record was eleven feet tall and weighed 387 pounds. In the terms of science tigers are under the classification of roaring tigers and the scientific name of a tiger is Panthera tigris. But in order to learn about about the evolutionary changes of the tigers of today; it is important to look at the the core definition of evolution itself and the history of the adaptations that lead to the modern tiger. The adaptation of various ancestors shaped the outcome

Issues of racism, women discrimination and the corruption of power used to be subtly touched upon or ignored. However they were also viewed differently depending on the era it was brought up in. Yet as time passed by, it seems these issues have become common discussion. This change of significance in how the audience responds and view texts that carry the notions of marginalization can be seen by Joseph Conrad’s ‘Heart of Darkness’ and Arundhati Roy’s

On April 25,1857 I Riley J Petersen found a species man has never seen before. I was off the coast of Australia, on an island called Tasmania. At first I thought I had stumbled across a pack of wild dogs, but as I got closer I realized that these are no dog.

To understand an animal more, you must first understand the history behind it. The evolution of Siberian tigers started when a fossil of Siberian tigers were found in China. It was two million years old. Even though the animals have different features that make them appear different, they are very much alike internally, including that in the distant past they had a common ancestor. For example, all tigers have characteristics such as; strip patterns,large paws, long claw, whiskers,sharp teeth, long tail, and strong hind legs. The tiger species may have common characteristics, but their

A, personal interview, September 12, 2008) argues that servants are less privileged than the high society, there are no possibilities for serfs to move through the hierarchical pyramid. Despite the fact that they have the opportunity for taking their master’s money or injuring them, they do not dare to do it. This is the reason why the crime rates in India is low.

The differences between the rich and poor in India are like the opposite sides of a coin. The poor of India are mistreated and abused. Their homes are surrounded by trash and sewage and are very likely to be flooded, deathly hot and severely polluted. Nearly 25% of the population in India is under the poverty line. The families in the slums of India only care about surviving and marriage. Balram describes their relationship with the rich as “The rich are always one step ahead of us-aren’t they?” (Adiga 230). Balram means that he felt that the rich were always taking advantage of him and his family’s ability to work and he wanted to get ahead of the rich. The rich are blissfully unaware of the

The article, Famine, Affluence, and Morality by Peter Singer highlights the death and suffering that occurred in East Bengal in 1971 due to lack of food, shelter, and medical care (Singer 231). The author points out that poverty, civil war, and a cyclone all combined to make the situation worse for about nine million people inhabiting the area at the time, but if the richer nations came in and provided assistance, further suffering would have been alleviated. This essay provides an argument as to why famine victims should be given aid and explains how doing so affects our understanding of the distinction between charity and duty. It also offers a critique of Singer’s argument based on John Arthur’s idea of “just deserts” from his article entitled Famine relief and the Ideal Moral Code.

Wests Tigers had to fight for their win over Newcastle, coming from 10 points behind midway through the second half to wrap up a 30-28 victory at Hunter Stadium.

In John Millar’s Passage The Origin of the Distinction of Ranks we are introduced to a Scottish philosopher who makes some very interesting claims regarding a relationship between the master and his servant. After the master servant relationship, Millar transitions into his philosophy of the association of the moral-economic and how the slavery isn 't advantageous to each other for various legitimate reasons.

In fact, by attempting to glamourize suffering by portraying it superficially, writers may lose the connection with us that appreciates literature. Instead, what we are left with is an over extended attempt to glorify suffering, or hide it within a guise of reality that is too savage to be true. Instead of the appreciative feeling that reality imbues within me as a reader, I am left with a sense of disgust, confusion and dissatisfaction. This feeling almost overwhelmed me while reading Adiga’s “The White Tiger” and it tainted my experience with the book. Adiga had written the novel without any firsthand experience in the rural areas of India to which his main character referred to as the darkness. Instead, being of a higher class, his accounts were based on second or third hand experiences which do not adequately depict the lower class’ realities. I found the following depiction of India’s ghettos both farcically unrealistic and eventually

In conclusion The irony shown in this book about corruption, oppression of the poor, reality of India vs. the images foreigners have of India help portray our understanding of this novel. The corruption shown in the book is the teacher stealing the student’s money and the school inspector getting a question that he asked wrong. The reality of India vs. the images foreigners have of India is shown in the book there was framing involved and no doctors in government hospitals. last but not least is the oppression of the poor is

Written by Aravind Adiga, The White Tiger tells the story of a man who went from living with nothing to someone with everything he could ever want. Balram Halwai grows up in “the Darkness,” an area of India where, among other things, family was the main source of life and contempt for family was of the utmost evil. When he decides to find a job outside of his social circle, Balram’s family implores him to send money home to sustain them. He finally hits his final straw when his grandmother begins to try to force him to be married, something he does not have interest in and knows it will take away his independence. Once he disconnects from his family, he is able to be himself, free from his former life that tied him down. As Balram Halwai embarks on his journey to become successful as the “White Tiger”, the social concept of family breaks down, thus giving way to him finding his independence.