Analysis Of The Woman Warrior

These expectations increased when she was in the presence of “great power, [her] mother talking story” (20). In one particular situation, the narrator recalls her mother singing about Fa Mu Lan, the woman warrior. Although her mother expected her daughter to become a wife or a slave, the narrator had a different idea; she would “grow up a woman warrior” (20). As a young girl, she said that she “couldn’t tell where the stories left off and the dreams began” (19). This is the case in “White Tigers.” The narrator’s dream-state takes readers into the mind of a girl who attempts to please her mother and entire family by becoming a woman warrior. This is possibly an attempt to subside much of the harsh ridicule she receives from her mother due to cultural differences. Although this is a key factor in her early childhood, she learns to block out these criticisms as she grows older.

My mother was in the room. And it was perhaps the first time she had heard me give a lengthy speech using the kind of English I have never used with her.”(417) Overcoming the barrier between languages she spoke aided Tan in building a bridge between cultures. She changed her language to assimilate into American culture while also keeping familial culture. A piece of heritage that uses a language of intimacy, a different sort of English that relates to family talk. Tan grew up with this language and she still uses it with her mother, husband and in her books. (418) Another method to find identity in a new host society is through appearance. In the essay, “No Name Woman” by Maxine Kingston ideals in appearance were passed from generation to generation. Altering ideals when creating identity is noticed in Kingston’s essay. A long held tradition in many Chinese families is that many generations live under the same roof and this can cause a conflict in ideals. Conflicting ideals between generations is shown as Tan tells how the younger generation hid the identities of their sexual color and their character. Hiding these new identities they hoped to avoid potential conflict with generational ideals. Kingston did not hide her identity, she found herself “walking erect (knees straight, toes pointed forward, not pigeon-toed, which is Chinese-feminine) and speaking in an audible

In The Woman Warrior, Maxine Hong Kingston blurs fiction and reality using a poetic, singsong writing style, blending sentences together using sentence structure and diction. She also relies heavily on symbols to reveal inner conflict that she had while growing up Chinese American, trying to determine what was authentically Chinese and what was illusion.

One of the most noticeable elements of this novel is within the structure and plot in which Janie goes on a quest to find herself as a person. Through Janie's struggles and happy moments throughout this story with numerous relationships, Janie grows as a woman and learns something new within each marriage. The third person narrator allows the reader to follow not only Janie's interpretation certain situations, but the thought process of the other characters too.

The memoir, The Woman Warrior, by Maxine Hong Kingston, is about Maxine’s childhood in America after her mother moved to America from China. The author, Maxine Hong Kingston, talks about Brave Orchid, Maxine’s mother, to show that extrinsic factors influenced Maxine’s ability to become a woman warrior. The first extrinsic factor that is significant is American and Chinese culture. This impacts Maxine Hong Kingston’s ability to be a warrior because the cultures are very different and can change her opinions on people, “ghosts”, and herself. To start off, in the first chapter, “No Name Woman”, Brave Orchid tells Maxine a story about Maxine’s aunt who is the No Name Woman.

Throughout the novel The Woman Warrior, by Maxine Hong Kingston, the past is incorporated into the present through talk-stories combined into each chapter. Kingston uses talk-stories, to examine the intermingling of Chinese myths and lived experiences. These stories influence the life of the narrator as the past is constantly spoken about from the time she is young until the novel ends and she becomes an adult. Kingston incorporates two cultures. She is not a direct recipient of Chinese culture, but she has her own sense of talk-story, that she learns from her mother, which tells the old Chinese stories with a sense of myth, in a new American way. This is a way of weaving two cultures together, bringing the Chinese past into her present American life.

In “No Name Woman,” the theme of silence starts with the elementary words of the memoir stating you must not tell anyone. This statement is ironic because Kingston is in fact telling everyone, giving voice to Chinese customs and the lives that are foregone. As written in her memoir, she states, “You must not tell anyone,” my mother said, “what I am about to tell you. In China your father had a sister who killed herself. She jumped into the family well. We say that your father has all brothers because it is as if she had never been born.” (Deshazer 308). It is especially notable and ironic that the memoir begins with the phrase “You must not tell anyone.” Her effort in No Name Woman is to write about that which is never said; her unnamed dead aunt, and the outrageous behaviors in her mother’s Chinese village. Kingston was not necessarily silenced direct by a male figure; however, the words said by her mother “You must not tell anyone” is a representation of Kingston father’s authorization voice through her mother’s explanation. Kingston’s effort is also about discovering a voice, as both a Chinese-American

Maxine Kingston in “The Women Warrior” presents a traditional Chinese society that anticipates women not to decide what is best for them all by themselves. Kingston creates a woman who goes beyond this ritual culture constraint and who take up

The theme of “voiceless woman” throughout the book “the woman warrior” is of great importance. Maxine Kingston narrates several stories in which gives clear examples on how woman in her family are diminished and silenced by Chinese culture. The author not only provides a voice for herself but also for other women in her family and in her community that did not had the opportunity to speak out and tell their stories.

Maxine Hong Kingston's autobiography, The Woman Warrior, features a young Chinese-American constantly searching for "an unusual bird" that would serve as her impeccable guide on her quest for individuality (49). Instead of the flawless guide she seeks, Kingston develops under the influence of other teachers who either seem more fallible or less realistic. Dependent upon their guidance, she grows under the influence of American and Chinese schools and the role models of Brave Orchid, Fa Mu Lan, and Moon Orchid. Her education by these counselors consequently causes her to abandon her search for an escort, the bird to be found somewhere in the measureless sky,

The mother-daughter relationship is a common topic throughout many of Jamaica Kincaid's novels. It is particularly prominent in Annie John, Lucy, and Autobiography of my Mother. This essay however will explore the mother-daughter relationship in Lucy. Lucy tells the story of a young woman who escapes a West Indian island to North America to work as an au pair for Mariah and Lewis, a young couple, and their four girls. As in her other books—especially Annie John—Kincaid uses the mother-daughter relationship as a means to expose some of her underlying themes.

Maxine Hong Kingston’s novel The Woman Warrior is a series of narrations, vividly recalling stories she has heard throughout her life. These stories clearly depict the oppression of woman in Chinese society. Even though women in Chinese Society traditionally might be considered subservient to men, Kingston viewed them in a different light. She sees women as being equivalent to men, both strong and courageous.

The readers of The Woman Warrior do not see true first person until the last chapter "A Song for a Barbarian Reed Pipe," where Kingston tells of her school life as a young girl. This chapter, through stories of her "... eighteen months sick in bed with a mysterious illness...," "...[playing] capture the flag in the auditorium...," and tormenting a shy girl who refused to talk, Kingston shows readers her experiences as a young Chinese-American girl going through school, "...[establishing] an intimacy and involvement for the reader...," who begins to see Kingston as a real person, instead of family members or the fictional characters of ancient folklore (Kingston 182, 168: Macauley and Lanning 139). In most chapters in The Woman Warrior, Kingston tells a tale from her childhood, then applies it to her life as a Chinese-American in the first person. In "White Tigers," Kingston tells how "[her] American life has been such a disappointment" compared to the heroic life "... of Fa Mu Lan, the girl who took her father's place in battle" (Kingston 45,20). In "Shaman," she tells of how "...[her] mother has cooked for [her]: raccoons, skunks...snakes, garden snails, turtles...[and] catfish..." and the great variety of food is the reason why her mother was so brave and heroic, but showing obvious disgust as she says "she would live on plastic" (Kingston 90,

The books I’ve chosen to review are set on two different continents. This makes the comparison of the lives of women across the world more efficient and broader. What makes the comparison more practical, realistic and interesting is the fact that the characters in the two books 'The Woman Warrior ' and 'Wild ', lived in the same century. The authors specifically bring out the duties and the expectation that mothers were held to in the upbringing of their daughters as at that time and place. The authors, however, present the picture of motherhood in a fairly narrow view. They ignore the role of mothers in the upbringing of their sons and instead dwell on their duties and responsibilities in the bringing up of their daughters (Kingston & Gordon 2005). Therefore, I chose to compare how the theme of motherhood has been portrayed in the two ethnically diverse texts.

In one section of the book, her mom tells her a story about a woman who invented white crane boxing. Despite being an adult, Kingston still continues to feel worthless when compared to Fa Mu Lan’s bravery and courage. After hearing the stories, she decides to fight against sexism and other injustices. In order to change her character and her figure, she decides to create an alternate image to be considered more powerful and unlike the typical Chinese woman. While Growing up, the narrator decides to obtain respect by going against the typically feminine characteristics of a female. At one point she remembers refusing to cook and when she would do the dishes, she would “crack one or two”(47). Furthermore, she would occasionally “burn the food”