Comparing The Interior Castle And Institutes Of The Christian Religion

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

The Protestant Reformation of the Catholic Church devastated the religious unity of Christian Europe, resulting in a great deal of antagonism, which in turn led to the persecutions, denial of civil rights, expulsion, and ultimately the torture and death of many men, women and children. The ongoing conflict was not consigned to one distinct European nation, but was experienced in every European nation that the Catholic Church ruled and reigned. There was no worldview in Europe at that time that allowed for the religious differences of men to coexist peaceably.

The Protestant Reformation was a major 16th century European movement aimed initially at reforming the beliefs and practices of the Roman Catholic Church. The Reformation in western and central Europe officially began in 1517 with Martin Luther and his 95 Theses. This was a debate over the Christian religion. At the time there was a difference in power. Roman Catholicism stands with the Pope as central and appointed by God. Luther’s arguments referred to a direct relationship with God and using the local vernacular to speak to the people. Luther’s arguments remove the absolute power from the Pope and the Roman Catholic Church in general. The revenue from the taxes paid to the Church would be reduced with Luther’s ideas, in part because of

She believes that self-knowledge must be obtained internally. In Late Medieval Mysticism, she states that “maintaining itself in the sweet retreat of self-knowledge and of God’s goodness, the soul comes humbly to see itself for what it is” (Petry, 1957, p. 265). This shows that Catherine of Siena believes that in order for us to understand and obtain self-knowledge, we must retreat ourselves towards God. In this manner, our soul will try to understand itself, thus allowing us to obtain self-knowledge. Furthermore, Catherine of Siena mentions that “the soul, who is lifted by a very great and yearning desire for the honor of God and the salvation of souls, begins by exercising herself, for a certain space of time, in the ordinary virtues, remaining in the cell of self-knowledge, in order to know better the goodness of God toward her” (Petry, section 1, p. 270). This part of the text may refer to Catherine’s own struggle to obtain self-knowledge. This is because she spent a lot of her life in isolation from the age of 18 to 23, which she did in order to exercise her soul (Hennig, 2018, p. 1). As mentioned before, she believed this would allow her to “[remain] in the cell of self-knowledge” (Petry, section 1, p. 270) and that it would allow her to know the goodness of God. In addition, she states that “if thou wilt arrive at a perfect knowledge and enjoyment of me, the Eternal Truth, that thou shouldest never go outside the knowledge of thyself, … thou wilt know me and thyself” (Petry, section 4, p. 274). This statement demonstrates that if you are able to understand God internally, it will enable you to obtain self-knowledge. In other words, this reiterates Catherine’s view that understanding God internally is the way to understand

Individuals and groups of a society can promote change of the status quo. Many people took action and spoke out against issues within society during the Reformation. The Reformation was a movement in the 16th century where people called out the Roman Catholic Church on its unjust teachings. These people include John Wycliffe, Geoffrey Chaucer, and Martin Luther. The Church did not approve of this criticism and aimed to eliminate those who defied the Church.

In the 16th Century, Europeans had their faith shattered and were forced to realize that there was doubt in what they believed in. From the countless wars being fought in the name of religion, to the once great and wealthy countries that needed to reaffirm their place in the world, ‘all that they had once taken for granted was suddenly cast into doubt’ (446). Europeans were desperately searching for new foundations to put their faith in ‘in the face of intellectual, religious, and political challenges’ (446). This period is an example of the expression “Age of Doubt, Age of Uncertainty”.

By The Middle Ages, one understands a relatively long historical period extending from the end of the Roman Empire to the 1500's. The conquest of The Roman Empire by Germanic tribes, and synthesis of Germanic and Roman ways of life formed the civilization which we call medieval (medieval-from Latin words; medium (middle) and aevum (age)). Medieval civilization was greatly influenced by the Muslims in Spain and The Middle East, and by Byzantine Empire and Christians in Southeast Europe.

By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not

The first picture shows a church that is full of paintings and sculptures, this is a photo of the Catholic Church. In the Catholic Church they worshiped relics and used many statues and other pieces of art. Along with the use of relics, the Catholic Church used the bible to teach and preach about God, whereas the protestant Church did not. The second picture is of a church that is mostly empty, this shows the protestant church, because they did not use relics and they focused on their relations with god.

The intent of this paper is to evaluate the distinct character and quality of the expressions of the Protestant Reformation. This paper will discuss Lutheran Reformation, The Anabaptist, and The English Puritans as well as the Catholic Reformation also known as the Counter Reformation. It is the hope that after the reader has had the opportunity to view each of the characteristics and the expressions of each of the reformation the reader will have a better understanding of each and will be able to articulate the differences of each.

The Middle Ages were a period in Europe dating from the collapse of the Roman Empire in the West, around the 5th century. However, the fixing of dates for the beginning and end of the Middle Ages is arbitrary. According to the Norton Anthology, "Medieval social theory held that society was made up of three 'estates': the nobility, composed of a small hereditary aristocracy,...,the church, whose duty was to look after the spiritual welfare of that body, and everyone else..."( Norton 76).

In “Religious Experiences”, Saint Teresa argued that her two experiences were valid because she was conscious of the lord’s presence. In this paper, I will be exploring the two religious experiences Saint Teresa encountered while analyzing the argument about the epistemic value the experiences could possibly have.

Gonzalez, Justo L. The Story of Christianity, Volume I: The Early Church to the Dawn of the Reformation. Second Edi. New York, NY: HarperCollins, 2010.

Religion in the Middle Ages takes on a character all of its own as it is lived out differently in the lives of medieval men and women spanning from ordinary laity to vehement devotees. Though it is difficult to identify what the average faith consists of in the Middle Ages, the life told of a radical devotee in The Book of Margery Kempe provides insight to the highly intense version of medieval paths of approaching Christ. Another medieval religious text, The Cloud of Unknowing, provides a record of approaching the same Christ. I will explore the consistencies and inconsistencies of both ways to approach Christ and religious fulfillment during the Middle Ages combined with the motivations to do so on the basis of both texts.

Descartes and Augustine, in their respective examinations of the mind and God, come to the conclusion that the true understanding of all things derives from the withdrawal of the self from foreign influence and the necessity to look inward. Although each thinker’s journey or course of understanding was different, and at times rather contrasting, their ultimate realizations about knowledge are very coherent.