Analysis Of Thomas Hobbes 's ' The Book ' Leviathan '

With these natural causes of quarrel, Hobbes concludes that the natural condition of humans is a state of perpetual war of all against all, where no morality exists, and everyone lives in constant fear (p.45). He believes that humans have three motivations for ending this state of war: the fear of death, the desire to have an adequate living and the hope to attain this through one’s labor (p.47). These beliefs become valid because of the use of his examples. One example suggests that people are barbaric to each other. With the absence of international law, strong countries prey on the weakness of weak countries. I believe that his views of moral behavior are very true. Like Hobbes said, people are out for their well-being. If I were to do a favor for someone, I may think I am helping someone out, which I am, but I am probably doing the favor because it is going to make me feel better. It is going to benefit my well being. Hobbes is a famous philosopher whose views were very controversial. But the fact that he lived in a time when the monarchy was the “divine right of kings” (p.42), makes his views valid today. With a different government and new laws, his views appear to be true.

Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometime manifestly stronger in body, or of quicker mind than another; yet

Thomas Hobbes' believed that the social contract of the government and the people was that citizens should let themselves be ruled and that the ruler or assembly should have "ultimate authority." He argues that if there was no government then humans would be out of control and ultimately perish. He also stressed that government was "society's only hope for peace and security" (Fiero 98). Hobbes' ideas about the "Natural Condition of Mankind" was that humans were "selfish, greedy, and war-like" (Fiero 98). This shows that Hobbes' believed that humans needed government in order to live and flourish.

Hobbes believes that in the state of nature, man has no power to control others, and because of this, everyone is aggressive towards one another, as no one can trust another. Because of this, social order is necessary to give man incentive towards cooperation and trust, by selling your individual rights to freedom in order to gain social rights of security and safety. The role of the social order is to combat man’s aggressiveness, man’s power to hurt one another and direct this towards positive social ends instead of destructive.

Thomas Hobbes then begins to explain that what any one man has another may take at will. Some men take pleasure in the conquest of what belongs to another and will take more than they need, while others are content with the bare essentials. Hobbes states that, because it is in man's nature to increase his own power it should be “allowed.” Hobbes states that there are three causes for quarrels between men, the first being competition and the want for man to gain from another through violence. The second is diffidence, or a lack of confidence in one’s own ability of worth which in turn causes men to fight for safety, perhaps to distract another from his insecurities. The third is for the sake of glory, or to secure his reputation. Thomas Hobbes says that, because all men have a natural animalistic inclination to fight for what we want and believe we deserve, a “common power”, a government or hierarchy of some sort, is vital to maintaining a semblance of peace. Hobbes muses that, without security outside of us there will be no industry or commodities, no modern comforts, no society. Without someone to lord over us in some way our future will be one of “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish and short…” (pg. 48). And, while we enjoy the

A philosopher named Thomas Hobbes believed that the main purpose of government was order. Thomas Hobbes today would support a monarchy such as Trump. His view of human nature led him to see people as being born selfish, driven by their desires, and acting upon disputes as sovereign people would. This led him to perceive a government best ruled by one. One of his arguments stated that because people living in a never-ending war between each citizen, “every man against every man”, provided Hobbes to assume that people would be in search of a ruler who could provide peace and stability. In Hobbes’s

Thomas Hobbes was a philosopher from England whose work and ideas have arguably made him the founder of modern political philosophy. His most famous work is the Leviathan, which he wrote in 1651. In it he describes his view of human nature and hence his view of government. Hobbes’ view of justice is based on his view of what he names the state of nature and the right of nature. Hobbes defines the state of nature as a “war” of everyone against everyone. Hobbes describes the right of nature to be self-preservation. Justice, in order to appease both the state of nature and the right of nature, is then a human construct created out of our drive for self-preservation, at least according to Hobbes. He defines justice as the keeping of valid or enforced

A state of nature is a hypothetical state of being within a society that defines such a way that particular community behaves within itself. English philosopher Thomas Hobbes proclaimed that, “A state of nature is a state of war.” By this, Hobbes means that every human being, given the absence of government or a contract between other members of a society, would act in a war-like state in which each man would be motivated by desires derived solely with the intention of maximizing his own utility.

Thomas Hobbes describes his views on human nature and his ideal government in Leviathan. He believes human nature is antagonistic, and condemns man to a life of violence and misery without strong government. In contrast to animals, who are able to live together in a society without a coercive power, Hobbes believes that men are unable to coexist peacefully without a greater authority because they are confrontational by nature. “In the nature of man”, Hobbes says “there are three principal causes of quarrel: first, competition; secondly, diffidence, thirdly, glory” and then he goes on to list man’s primary aims for each being gain, safety and reputation (Hobbes, Leviathan, 13, 6).

English philosopher, Thomas Hobbes’, leviathan consists of three parts. The second part, titled “Of Commonwealth”, describes a government Hobbes refers to as the “leviathan”; which is simply defined as “something that is very large and powerful”. Biblically, “leviathan” is defined negatively, as a devilish sea monster. On the contrary, Hobbes uses the term to portray his version of the ideal government.

Thomas Hobbes was an enlightened thinker who lived in the 17th century and through the upheaval that was the English Civil War. While observing the Civil War, Hobbes concluded that people are “naturally cruel, greedy, and selfish” (Ellis 183). Hobbes argued that a strict government was the only way to control people because, without it, they would fight, steal, and oppress each other. He said the only way to keep the people at bay was to have them obey strict laws. His favored government was an absolute monarchy because it “could impose order and compel obedience” (Ellis 183). In an absolute monarchy, the citizens give up all of their rights in order to be protected by their leader.

For almost every word, all philosophers have their own notion towards it’s meaning. This is especially true for the term “justice”. The philosophers Hobbes and Plato both exhibit their own beliefs towards its interpretation through their respective stories, the Leviathan and the Republic. Instead of simply stating his view, Plato takes it to another level. He brings up a multitude of possibilities for the meaning of justice, arguing with himself and shooting down his own theories. The purpose of his Republic is to find the best and most logical definition of justice through discussion. Hobbes discusses various topics in his piece on top of justice; he addresses sense, imagination, dreams, speech, names, understanding and reason. Using these other subjects, he cultivates his own definition of justice. Similar to Plato, Hobbes creates counter arguments to many of the ideas that he presents and supports. Hobbes views justice mostly as a societal norm, while Plato has his own set of perspectives. Among their views on justice there are a surprising amount of similarities, yet still many differences.

By reading Hobbes, it was undoubtedly seen that his biggest trepidation was ending up living in a state of nature. For this reason he beliefs that the best way of avoiding state of nature is by not rebelling and obeying to the law. He described it the state of nature as “no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poore, nasty, brutish, and short” . He goes on saying that anyone’s property is the common wealth’s property. It belongs to the sovereign state. He says “That every private man has an absolute Propriety in his Goods; such, as excludeth the Right of the Soveraign. Every man has indeed a Propriety that excludes the Right of every other Subject: And he has it onely from the Soveraign Power; without the protection whereof, every other man should have equall Right to the same. But if the Right of the Soveraign also be excluded, he cannot performe the office they have put him into; which is, to defend them both from forraign enemies, and from the injuries of one another; and consequently there is no longer a Common-wealth.” He claims that the State owns everything in the country and citizens are only legitimate to own as long the State finds it

Overall I enjoyed The Leviathan as a film. However, this movie means so much more than what you see during the scenes of the movie. Although the movie is shot in a very small town in northern Russia and we only meet a couple characters it has a feeling to it as if that is a lot larger than what we are seeing. It opens with distant, monumental views of Russia’s north shore, where large rock formations slope down into a gray sea. Soon we see the husks of abandoned sea-faring vessels along the water’s edge, where, later in the film, we’ll observe the enormous skeleton of a beached whale. The Leviathan took an almost impossible task of tackling religion as well as political corruption within Russia all within one movie. The Leviathan took examples and lessons from the Book of Job as well as examples of political vermouth of Thomas Hobbes. Its story expresses a sense of pervasive political corruption; it has been read as a daring critique of conditions in Vladimir Putin’s Russia. With this critique of the Russian Government as well as the Russian Orthodox Church as well as religion in general we see the stepping stones for an exceptionally dramatic and controversial movie.

Thomas Hobbes born in 1588, was an English political theorist who believed in Monarchy. Hobbes felt that humans, by nature were inherently selfish beings. During the English Civil war, he expressed the need for an absolute ruler. Like how a man has control over his household. To Hobbes, “without an absolute ruler people would kill each other” (Lawrence Smith Lecture). Due to humans being inherently selfish, they would risk the commonwealth of the community for themselves. This would likely cause complications in society and the social disorder. Hobbes conveyed that, “laws make people behave as civilized people” and without them, people