Analysis Of ' Totality And Infinity ' By Emmanuel Levinas
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One of the greatest scholars of the twentieth century is Emmanuel Levinas, but the convolution of his thinking prevents his work from spreading quickly. Totality and Infinity, a book on exteriority is one of his articles that have been liked by many readers in the past and recent times. The writer demonstrates the manner in which subjectivity begins from the idea of perpetuity, and how infinite is an outcome of the correlation of self to other. The main purpose of Levinas work is to find out the dominance of the Other based on the epiphany of the face. According to his work, infinite is the beginning or foundation of ethics and, he also declines any ethical intellectualism. Levinas acknowledges the idea that every human being…show more content… Because sex can mean different things to different people, any phenomenology of sex should start by tackling on possible foundational aspects of the experience (Levinas, 108). One the key aspect is the idea that sexual practice consists of the relations that takes place between to individuals. Naturally, sexual practice does not need the presence of a second party and in many cases, sexual experience comprises of many individuals. On the other hand, even in a time when sex occurs solitarily or among people within the same group, the encounter with another individual can characterize the experience (Levinas, 108). For example individuals who practice masturbation do that because of remembering the experience he had with a previous partner. In his work, Levinas tend to argues that a real ethical relationship can only take place in a situation whereby the self cannot spin the other into an object of comprehension (Levinas, 108). While not emphasizing broadly on sex and sexuality, the writer in a few words explicated his opinions on the issue in late part of this book, where he extended his idea of the face to face ethnic encounter to matter of Eros and productiveness (Levinas, 108).
Encounter with the Other In the book Totality and Infinity, the writer started by illustrating the self as a naturally egoist way of life (Levinas, 198). He indicated that