Analysis Of 'Why Are All The Black Kids Sitting Together In The Cafeteria?'

A majority of people here in the United States have felt a touch of the issues, that come with classification of race. Due to this, many men and women of the minority racial groups are put in to sub-groups as a way to “help” give them an identity that can relate to. This idea to separate people by giving them identities is called the Racial Formation Theory. First introduced by Michael Omi and Howard Winant, the theory is a tool that helps build the idea that race is a social contracted tool where your racial status is weighed upon by many factors such as by those social, economic and political origin. By using race a way to build lines and boundaries, this has resulted in causing a rift to grow between the majority and minority

Individuals should learn to accept themselves for who they are, not what society wants them to accept. As we continue to evolve, we build up our own characters, and they are typically a mix of the ethnicity and culture we inherit from our family, various encounters in our life, distinctive identity and personality we have. Our character and identity is not something that we get easily, it's an intricate process. The story “The Other Family” by Himani Bannerji is based on a mother and a daughter who immigrates to Canada. They belong to a black family, but after the immigration they are living in the dominance of the white society.The school is considered as the hegemony of Canada and teacher is considered as the mainstream, it is a sort of social institution that a hegemony shape but they does not know the awareness of marginalized groups. The mother feels anxious when she sees a drawing of a white family by her daughter. It was the misperceptions of the kid that lead to forget her identity or she was too small to identify it. So to examine about the identity of the marginalized individual the beginning is to focus on the quality of the education. It is necessary for every school system to teach equality and inclusions of every group status so that the marginalized group are not left isolated from the society. Secondly, the fear of the marginalized parents from losing their kids in the mainstream society shows their lack of confidence in their own cultural pride. Since

Our name identifies us in many ways. It connects us to who we are and connects us to our family. White people have had the power to express what identifies them best and black people really never got the chance to experience what identity is, it has always been prearranged for them. This passage’s main point is about identity and breaking out of the silence that the whites have had over the black people, about taking control and breaking the norms.

Racial formation is a vast sum of signifying actions and social structures that clash in the creation of complex relationships and identities that is a labeled race. Throughout the history of the United States, a large array of strategies was engaged in regarding education that took advantage of nonwhites. Since policies by those who supposedly “protect our rights” attempted to eradicate social, economic and cultural aspirations, dominated groups were more often than not suspicious of the school 's interests. According to John Ogby, “children from dominated cultures often failed school because they considered the school to be representative of the dominant white culture” (Spring, 101). This portrays racial formation having an effect on equality. “Acting white” meant to attempt to do well in school because

Throughout the essay, Race, Culture, Identity: Misunderstood Connections, I found Kwame Anthony Appiah’s claims about social scripts to support my idea that we present ourselves differently depending on the circumstance. There are times when we try to play into the majority, as well as times where we try and fall into the minority; we choose which group we want to highlight depending on which will get us where we want to go.

The “Who am I? Who are my people” by Kirk and Okazawa-Rey was very insightful and I agree with most of the arguments the authors made about how subordinate groups have to adapt when there are amongst dominant groups. I’ve dealt with this issue a lot growing up. My family originates from Nigeria. I was born and raised in Maryland. Although I have never been to Nigeria, growing up in a Nigerian household under Yoruba culture had a huge impacted on my identity. It influenced the way how I think, how I form relationships with people, my morality and my religion. However going to school in my neighborhood was challenge for me and my other siblings because of the cultural differences between us and the other students. Most of students and my friends that I went to school with were mostly African-American, but they had no understanding of we view things in Yoruba culture.

How should society handle the perceived differences between races when it comes to education? The goal of both researchers is to narrow the academic gap between white and black students. Both authors attribute the gap between the academic scores of black and white students from opposite sides of racial identity. As Dr. Beverly Daniels Tatum, President of Spelman College and clinical psychologist has written an article entitled “Why are All the Black Kids Sitting Together in the Cafeteria?” Her approach is from the perspective of the student and how they perceive their role and upper limits while maintaining their place in their peer group's expectations of their race. Dr. Diane Ravitch, a research professor of education at New York University, has written an article entitled "The Facts about the Achievement Gap.” Her approach is from the perspective of how schools and society implicitly or explicitly cast students into achievement tracks based on their race. Both approach the same idea about racial identity, but they have different solutions, such as peer groups, the school board, and who is right about the solution.

Author, Dr. Beverly Tatum a clinical psychologist whose main study of interest is Black children’s racial identity development wrote the text Why Are All the Black Kids sitting Together in the Cafeteria? After receiving a letter from a school principal in New Jersey applauding her on her reason of why, in racially mixed schools all over the country, Black kids were still sitting together in school cafeterias. In the text Tatum shares her thoughts about the development of racial identity faced by the African American population and how it is interrelated to racism at the turn of the twentieth century while highlighting the Black-White relation in childhood and adolescence age group. The book entails controversy in that, Dr. Tatum understanding of racism is centered heavily on race. Tatum’s explanation of racism suggest that Blacks cannot be racist based on the fact their racial bigotry do not stand or rest on a structure of advantage.

Analysis of Why are All the Black Kids Sitting Together in the Cafeteria by Beverly Daniel Tatum

I believe Tatum answers the question “Why are all the Black kids sitting together in the cafeteria?” not only through her description of William Cross’s Black racial identity model, but through James Marcia’s four identity statuses and Rosabeth Moss Kanter’s A Tale of O. Tatum follows up the question through Marcia’s four stages that an individual undergoes to discover their identity: diffuse, foreclosed, moratorium, and achieved (Tatum 53). Marcia’s identity statuses can be seen in more detail through Cross’s Model. Cross’s Model begins with a person developing self-awareness of the world’s perception about themselves. Consequently, the individual comes in contact with the preencounter stage. Hence, their instinct is to assimilate by rejecting who they are and accepting what the majority sees as acceptable. At least one event may cause the person to enter the encounter stage, in which they become aware of racism and how it impacts their life.

Everyone is raised within a culture with a set of customs and morals handed down by those generations before them. Most individual’s view and experience identity in different ways. During history, different ethnic groups have struggled with finding their place within society. In the mid-nineteen hundreds, African Americans faced a great deal of political and social discrimination based on the tone of their skin. After the Civil Rights Movement, many African Americans no longer wanted to be identified by their African American lifestyle, so they began to practice African culture by taking on African hairdos, African-influenced clothing, and adopting African names. By turning away from their roots, many African Americans embraced a

In her book “Why Are All the Black Kids Sitting Together in the Cafeteria?” , Beverly Daniel Tatum, explores the identity of racial development in the United States. She analyzes the definition of racism as well as the development of racial identity. Along with these topics she in turn offers possible solutions to racial problems that plague us today.

THESIS: Race differences in identity and social position were, and are, more important than class differences in American society.

In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than

Right on the first page in chapter six it discusses the privilege groups discomfort about discussing privilege. Yes, it is true for so many and for those who don’t feel discomfort, I call you brave and open minded. But, it is a hard thing to discuss especially with a non-privileged group of individuals. I, for one also feel discomfort and defensive sometimes in those situations, and that could be from a number of different reasons. Whether it is because I feel guilty, ashamed, judged, etc. For this I will talk about race, for those who are white, we are born this way, we didn’t choose to be white and there’s nothing you can do about it. You were born into the privileged group here in America. But, it is something that we need to accept and admit to, we are the privileged group but, we don’t because of this nasty stigma about race. Race has turned into this sharp word that scares people when it is mentioned. We, as educators need to change the stigma of that word. We need to make it so people of privilege and non privilege can discuss privilege and race with out discomfort or being offended. In this class, our race discussion had brought up white privilege and at first it was not comfortable but, as you admit to it, the easier it is to discuss.