Analysis Of Wolf 's ' The Meaning Of Lives ' Essay

Annie Dillard’s “This is the Life”, an addition to the publication of “A Journal of Art and Religion”, Dillard persuades the readers to ponder the purpose of their lives. Dillard provokes self-contemplation through asking and repeating rhetorical questions and phrases, illusions that support her point, and an inspirational didactic tone.

In sum, life is supposed to be about more than happiness. We are supposed to do something important, adhere to some ethic, and serve a greater good. We live for a goal, a principle, or a destiny—not just for pleasure.1

This will to meaning is the culmination of our developmental process. To cultivate an individual’s capacity to find meaning in their life is the greatest goal, and the source of mankind’s anxiety and neuroses. We all wish to find the meaning within our life, and are unfulfilled when we miss the mark. But according to Frankl, there is always meaning in life, in every single moment, from one to the next we all are capable of making a choice about ourselves, and beyond that, have a responsibility to do so. Even with the transitory nature of our existence and hopelessness in the face of certain death, there is still meaning to be found, there is still freedom to be earned.

What is the meaning of life? According to Chris McCandless living free and not conforming to the natural way of life is the meaning to life, as shown in the book Into the Wild by Jon Krakauer. Similar to Chris McCandless, Ralph Emerson believes that following your dreams and making your own trail is the meaning of life according to his short story “Self-Reliance” by Ralph Emerson. The purpose of man's existence is to avoid conformity and following one's own instincts and ideas.

Susan R. Wolf (born 1952) is a moral philosopher who works extensively on the meaning of human life and is the Edna J. Koury Professor of Philosophy at the University of North Carolina at Chapel Hill. Wolf addresses the questions of the meaning of life in hope to distinguish the characteristics and reasoning that gives meaning to life. According to Susan Wolf view about the meaning in life, “I would say that meaningful life are lives of active engagement in projects of worth… two key phrases, ‘active engagement’ and ‘projects of worth’” (Wolf, 205). However, I believe that her proposal leaves out our basic motives and reasoning that’s

This document explores the meaning of human life, its purpose, what it serves for and also

"People say that what we're all seeking is a meaning for life. I don't think that's what we're really seeking. I think that what we're seeking is an experience of being alive...." Joseph Campbell made this comment on the search for meaning common to every man's life. His statement implies that what we seem bent on finding is that higher spark for which we would all be willing to live or die; we look for some key equation through which we might tie all of the experiences of our life and feel the satisfaction of action toward a goal, rather than the emptiness which sometimes consumes the activities of our existence. He states, however, that we will never find some great

Susan wolf interprets a meaningful life as one that has within the basis of an affirmative answer to the basis for an affirmative answer to the needs or belonging that are characteristically described as needs of meaning. She described meaningful lives as lives of active engagement in project worth. Which she divided into groups, first is ‘’active engagement’’ and project worth.

Society tends to live day to day without much question of their own existence. Humans are born into the world and without second thought begin to live their lives, but there comes a time when individuals begin to question the reason for their being. In Richard Taylor’s, “The Meaning of Life”, Taylor explores the thought that our existence, when viewed externally without our prejudices, is fundamentally pointless. A thorough analysis of Taylor’s ideas will be given to understand the reasoning behind his thoughts, his argument will then be defended from counter arguments that state that the meaning behind any entity’s life could have any alternative meaning.

Susan wolf interprets a meaningful life as one that has within the basis of an affirmative answer to the basis for an affirmative answer to the needs or belonging that are characteristically described as needs of meaning. She described meaningful lives as lives of active engagement in project worth. Which she divided into groups, first is ‘’active engagement’’ and project worth.

In Richard Taylor’s chapter “Meaning of Life”, he concluded that objectively, life is meaningless. He stressed his opinion by arguing that life tends to be a cycle of goals that cumulate to nothing. These goals require sequences of exhausting work and attempt that will continue throughout the rest of life but will have no meaning. As one goal is reached, the next is sought out for, forgetting the one that was just achieved. I do not support Taylor on his objective meaningless of life. Life has a meaning, even if it is just being alive, we were created by God and he has a plan for us. Goals help us become better people and they are important to us. Taylor explained that we can find meaning in our lives when a will is put behind our actions. This means that meaningfulness can be found within the veins of anyone. I agree with Taylor, that our actions should be of interest to us, yet his account fails to show that they will make our lives have a meaning. There is no validation, that a change of the state of mind will cause our lives to achieve meaning.

Wolf believes, that even though the question of meaning of life is easily answered, there is a distinct question of whether or not individual lives are meaningful. Wolf wants to give an account of what it is that may make an individual life meaningful. She does not think that a life is meaningful if it satisfies a subjective criteria, like making the individual happy. Meaningful lives such as, Gandhi and Mother Teresa are not particularly happy lives. An example of a meaningless life is the case of The Blob, their life is typically filled with a good amount of subjective happiness and content. According to Wolf’s account, “a meaningful life is one that is actively and at least somewhat successfully engaged in a project(s) of positive value”

In “The Meaning of Life,” Wolf names three types of less meaningful lives. These lives include: the life of “The Blob,” “The Idle Rich,” and “The Bankrupt Case.” The life of “The Blob” is considered to be meaningless because it entails a person who spends every day doing nothing for themselves. They pass each day unproductively and achieve nothing. The “Idle Rich” are also unproductive people, but are more active in silly and insignificant activities without much substance. They complain about things such as boredom, the need of unnecessary shopping and pointless traveling. They are basically in a sense to me, children. The “Bankrupt cases,” are people that are engaged and dedicated to what wolf calls “projects,” but go bankrupt. This is not

In the book What’s It All About? by Julian Baggini discusses philosophy and the meaning of life. This reading was able to bring different perspectives on ideas of the meaning of life that I have thought about before. I was also able to learn about these concerns about life 's meaning or meaninglessness in a philosophical standpoint. Some of the chapters that I found interesting included the chapters titled looking for the blueprint, here to help, and becoming a contender.

T: Now this quote may seem random and out of place, but it in fact reflects the entire purpose and conceptual focus of today’s presentation. This seminar revolves around the exploration of meaning and purpose in an individual’s life, specifically as a response to the Aristotelian quote ‘Happiness is the meaning and purpose of life, the whole aim and end of human existence.’ This quote that mimics the credence of the Jesuit existentialist Gerard Manley Hopkins and partially contrasts the absurdist views of French author Albert Camus.