Analysis of Achilles' Personality Growth in Homer's the Iliad

In the modern world, people, as a society, have always given themselves a goal or goals that they would like to attain at some point during their lifetime. Many people seek to attain riches, love, happiness or high stature within society. When we people set that goal, we tend to mold our lifestyles around it. As people work throughout their lives to achieve this ultimate goal, it becomes apparent to others what it is we are working so hard for. Just as this pattern is evident in modern society, it can also be seen in the times of Homer, particularly in the great Greek epic, the Iliad. This distinct pattern can be seen in Achilles, one of the most vital characters in the story. Achilles, being the ultimate most powerful warrior of all

Achilles, on the other hand, can almost be fully comprehended from his initial disagreement with Agamemnon. Agamemnon's unreasonable actions seem to justify Achilles' refusal to engage his men in battle, primarily, because his pride will not allow him to act. Achilles believes himself to be the most important man in the army and the injury cannot be forgiven. Even when a diplomatic escape is contrived by Agamemnon, Achilles sees his position as unchanged-doubtlessly, Odysseus would have relented but Achilles is unable to forget past grievances.

Achilles views as demonstrated before, clearly shows the change that has taken place in him, where once he would leaped at an opportunity to battle for glory and honor, now he shows reservation. Achilles is reluctant to risk his life on a fool's errand, for glory and honor. He is disenchanted about honor and all life effort to gain honor no matter how great it might be. He felt they were nothing but the personal honor and glory of others. But, of course, Achilles never actually leaves, although he threatens

The great talents that Achilles’ possesses cause him to become much admired and well known by both the Greeks and the Trojans. He begins to believe all the good things people are say and becomes an arrogant, child-like, selfish person which all mark Achilles’ hubris part of his behavior cycle. Achilles shows his arrogance when he gets angry with Agamemnon for him wanting take his prize of honor, which Achilles worked very hard to get. Because of this, Achilles begins to lose his capability to think straight and weigh all the factors in situations, and withdraws himself from the battle. Later on after Achilles overcomes the death of his best friend and regains back his courage and pride, Achilles kills Hector and thinks he is invincible for doing the great deed he did. Achilles fought Hector for honor over all else and performed the death of Hector almost as a duty and feels proud of himself for doing so. Before he kills Hector, Achilles declares, “I will go forth to slay Hector, who killed the man the I loved… Until then, may I win great fame and glory, and may every Trojan realize that the greatest of the Greeks no longer remains apart from battle”(145).

At the battle of Troy, Achilles chooses almost certain death in exchange for the honor of avenging Patroclus. As Socrates paraphrases, “when his mother said to him, as he was eager to slay Hector, ‘My son, if you avenge the death of your friend Patroclus and kill Hector, you yourself shall die; for straightway, after Hector, is death appointed unto you,” (The Apology, 28c). However, Socrates is relatively loose in his representation of Achilles. Homer’s Achilles is focused primarily on private affairs as seen when he only agrees to return to battle to avenge personal loss in the form of his “beloved” Patroclus (The Iliad, book 18, 120). Contrastingly, Socrates represents the Greek hero as being much more absorbed by the necessity of attaining honor and justice for both himself and his peers. Through this specific example, Socrates makes it apparent that, he, like Achilles before him, is both willing and able to die if that is what it takes to find truth. He will under no circumstances condemn any of his actions just to save his life.

The epic The Iliad by Homer argues that Achilles reaction in many situations is rage. Achilles choice to respond in such a way is very significant. It shows that this emotion is very influential in his day-to-day life. However, there has been much discussion as to whether Achilles’s rage is a virtue or a vice. Other characters throughout The Iliad have commented on his rage, such as Athena, who says, “I came to see if I could check this temper of yours,” (Homer, 235) in a discussion she has with Achilles about his quarrel with Agamemnon. Athena’s comment suggests that it takes a lot of effort to put Achilles’s rage into check. Achilles seemingly uncontrollable rages creates a man throughout The Iliad who “like[s] fighting and war” (234). Most men in this epic longed to end the war; Achilles on the other hand yearned for more battle. Achilles drive for battle makes it evident that his rage and the manifestation of it in other characters as seen throughout The Iliad is not a virtue, but a vice.

During that entire time, Achilles’ justification for wallowing in self-pity is that he has been “dishonored”. This argument becomes null and void when Agamemnon offers lavish compensation for the affront. In addition to returning Briseis, Agamemnon offers Achilles seven unfired tripods, ten gold bars, twenty burnished cauldrons, a dozen horses, seven beautiful women from Lesbos, twenty Trojan women, his daughters’ hand in marriage along with a rich dowry, and the ownership of seven populous cities. Any reasonable person would have taken the offer but not prideful, bitter Achilles. Instead he continues on with the same old rhetoric and refuses to fight. As if standing idly by while his countrymen were being killed was not enough, Achilles has his mother call in a favor to Zeus asking him to help the Trojans so that even more Greeks would die during his absence. Not only did he abandon his comrades, he actually prayed for them to die because his pride had been hurt.

In Homer's epic, The Iliad, there are many great characters, both mortal and immortal. However, no characters seem to match the greatness and importance of Achilles, the mightiest of the Greeks and Hector, Trojan prince and mightiest of the Trojans. Although they are the mightiest of their forces, their attitudes and motives for the Greek-Trojan war are completely different.

Achilles questions himself, "Should he draw the long sharp sword slung at his hip, thrust through the ranks and kill Agamemnon now?--or check his rage and beat his fury down?" (108). Here, Hera has Athena intervene to keep Achilles from killing Agamemnon, which shows how the gods control Achilles' destiny. The argument between Achilles and Agamemnon clearly shows that the two men have different opinions about the power of the gods, what is holy or unholy, and what is proper treatment of other men. These differences are one source of Achilles' rage.

Although this quote is very gory, it shows his taste for fighting and how badly he wants to be great. When Achilles was young he was given the choice from his Mother, Thetis Goddess of the Sea, he could either be a great warrior, have a ton of glory, be remembered for ever but would have to die young, or Achilles could live a normal life, not be a great warrior, or be remembered, but he would live to a ripe old age. This is

Although Achilles was quite outraged at this, he gave a respectful response, stating that he would drop out of the war because Agamemnon had dishonored him. Later, the Trojans killed Patroclus, Achilles’ dearest and most trusted friend. Achilles was overcome with grief, but realized how stubborn and selfish he was being by dropping out of the war. He decided that he had to join the war once again to honor Patroclus. He told his mother, “Enough. Let bygones be bygones. Done is done. Despite my anguish I will beat it down, the fury mounting inside me, down by force. But now I’ll go and meet that murderer head-on, that Hector who destroyed the dearest life I know.” It is clear that he knew that in those ancient times, a real hero avenged the death of a dear friend, and would sacrifice his own life to save the dead body and give it a proper burial.

The poem in Book 1 lauds Achilles as the finest warrior of the Athenian army. Nonetheless, when his commanding general, Agamemnon refuses to return to return the captive Chryseis to her father, the priest of Apollo, and a plague ensues, Achilles becomes an insubordinate (disrespecting his commander) by demanding that he return

He then returns the body to Priam and feels guilty about his friend. “Feel no anger at me, Patroclus, if you learn--- even there in the House of Death--- I let his father have Prince Hector back” (Homer). Achilles wants his friend to forgive him and once again has succumbed to the intense emotions he feel that are out of his control. These emotions have Achilles act on rage and impulse.

Achilles knew that the Achaians could not win the war without him. His alienation was the catalyst for the destruction awaiting the Achaians. He was aware of this, but, because of his pride, he did nothing to stop it. When Priam visited Achilles to redeem the body of his son Hektor, Achilles showed a more humane side of himself. “So [Priam] spoke, and stirred in [Achilles] a passion of grieving for his own father” (488; bk.24, ln.507). Priam appealed to Achilles’ human emotions by speaking of his father; he provoked sympathy in Achilles. Achilles had integrated himself with humanity once more and had begun to see life from a mortal point of

“Remind him of that, now, go and sit beside hime, grasp his knees... see how mad he was to disgrace Achilles, the best of the Achaean” (1, 484-490). This pacifies Achilles’ rage briefly while he goes back to the ships and refuses to help the struggling Achaeans on the battlefield because Agamemnon hurt his pride. Another instance that highlights Achilles flaw of anger is when the great Trojan warrior, Hector, kills Achilles close comrade Patroclus. Achilles bursts from his sulking attitude out of the Achaean ships in a rage of passionate fury that even his pride cannot overcome. “My dear comrade’s dead... Hector’s battered down by my spear and gasps away his life, the blood-price for Patroclus, Menotius’ gallant son he’s killed and stripped” (18, 94-109). This signifies Achilles’ zenith of anger and represents the turning point in the epic, along with the transition into his dramatic reversal as a character.