Analysis of Different Religious Architectural Structures

Religion has played a huge role in the history of the world of architecture. We can get a deeper look in the minds and attitudes of people when we look at their beliefs – specifically their religion. But even though religion played a huge role in the approach to architecture, the pursuit of beauty and power can also explain to us the approaches and the outlooks of those who built or designed buildings from the ancient world.

By the 6th century a Germanic tribe called the Visigoths, converts to Arian Christianity, had established themselves as the aristocratic elite. The Christians built many monumental basilica-plan churches. The Santa Maria de Quintanilla de las Vinas, Burgos, Spain and San Juan de Banos de Cerrato are two such churches that still remain today. In the beginning of the 8th century Islamic Muslims conquered Spain and ended Visigothic rule. They constructed militaristic and religious architecture including castles, watchtowers, rock castes, the Great Mosque, and the Red Palace. The remaining Christians adopted some of the Islamic styles and soon built upon a new style that ended up

Pantheon located in Rome, Italy is the most well conserved architectural structure of the Roman period. Pantheon, initially a roman sanctuary worked to committed to every one of the divine beings, however in 609AD., it was transformed into a congregation and stays as it. Initially worked by Agrippa around 27BC under Augustus' lead however it was caught fire during 80D, under Emperor Domitian's care then build it again, yet was struck by lightning and burned down again in 110AD. The present Pantheon was worked in 120AD and finished by Emperor Hadrian alongside Apollodorus of Damascus. (Hannah and Magli 2011)

Architecture was born to serve the essential needs of human life. But architecture is not simply a function, capabilities such as objects, objects. The existence of the same architecture of human life has created the spiritual values​​. Architecture itself has aesthetic value, artistic value is part of the factors. There are small works, with the ancient architecture, over hundreds of years still exist. Many buildings that were built with permanent materials, not too stable structural, mechanical and material in its original meaning; but it still exists, and shine. Because his works contained the great cultural value. In other words, it is the culture of sustainable architecture. Government sustainability "invisible" This has tremendous power, a force without any harm, destruction was, whether natural or man. Conversely, can sustainable building structures, sustainable beauty is destroyed by other factors, such as planning, or administrative guidelines on the management of any construction or it be eliminated by bringing the non-human elements, without the support and consensus of the community.

In the article “Ritual and Presentation in Early Buddhist Religious Architecture” by Lars Fogelin, the readers are introduced to Buddhism and ritual which include the stupas. Stupas were build according to Buddha’s dying wish, his reason for doing so was “indented for the laity who, with their poorer grasp of Buddhism principles, required the aid of direct worship to ease them toward the path to enlightenment” (Forgelin, pg. 3). The argument that Forgelin brings up is that the designers had to accommodate the needs of Buddhist worshipers “while attempting to provide mechanisms to foster group cohesion”(Forgelin, pg.1), which is shown in the open-air and rock-cut stupas. Forgelin’s thesis stated he will address the main topic by first presenting Buddhist’s goal and how to attain this goal referred to as nirvana, then who are the three principal groups who practice their rituals at a stupid, and how the designers had to incorporate the different styles of practice into the design of the stupas.

“Stories about architecture are stories about people,” said David Macaulay, author of Cathedral (4). The intention of cathedrals was to draw people, and in turn inspire those who came to pray, learn, and worship (Macaulay, Cathedral 4). Cathedrals remain inspirational in their enormous scale and overpowering beauty, and that these places of worship are still standing after many centuries show a level of determination and integrity in those that built the edifices (Macaulay, Cathedral 4). Architect Vitruvius wrote, “All the buildings have two components: The building itself and an idea that its architecture tried to express” (McNamara 6). People build churches because they believed in something (McNamara 6). In David Macaulay’s book, Built to Last, he says the mindset behind building cathedrals was that of honor and dedication. Macaulay’s research noted that, “The new cathedral would be built to the glory of God, and it mattered little that it might take more than one hundred years to construct it” (Macaulay, Built to Last 98). However, there is more to cathedrals than just building something grand and beautiful to honor God. Churches and cathedrals were built to be packed with meaning (Taylor 1), and were used to illustrate key points of Christian teaching through the use of imagery (Taylor 5). Cathedrals were a place to immerse individuals in worship. Religious parents encourage their children to pray, take them to church and to religious events (Newberg and

The cultural landscape of a house of worship reflect the beliefs and practices of a particular religion. Houses of worship have similarities and differences which are evident in the landscape that are reflective of their similarities and differences in beliefs. I found that of all the houses of worship we visited on our field trip, St. Michael’s Antiochian Orthodox Church and St. Martin of Tours Catholic Church seemed to be strikingly similar yet different.

The history of Architecture started long time ago. The nomadic were groups of people whom move from one place to another in order find shelter and food to survive. As they progress, their techniques to survive evolve. The need for a permanent shelter became vital for a better stability of the group. This is the time when the first structures that provided protection appeared. Post and lintel were the first forms of Architecture, that satisficed the basic needs. Architecture evolved to be more sophisticated and fulfill the people’s needs. Consequently, Architecture evolved throughout different periods such as: Ancient architecture, Romanesque, The medieval, Renaissance, Early modern, and the industrial age, Modernism and Contemporary

Both buildings have big statues that represent the importance of the ones they worship. Ananda Temple has four impressive gilded teak (30 ft., 9.5 m.) standing Buddhas, facing the four cardinal directions. Hatshepsut’s Temple has statues of the queen Hatshepsut herself, depicted as a strong male pharaoh and gods such as Amon-Ra.

The human body is the ultimate tool for discovering the environment. Human anatomy is considered to be nature’s peak of perfection and certain features serve as inspiration for many architects. To study the relationship between the human body and architecture, one must not be limited to human body parts resemblance to architectural works but to a larger extent consider human emotions, sensory nerves, the mind and general human psychology. In essence everything that makes us human. In its simplest definition Architecture can be described as an art or practice of designing buildings. It is practiced in a way that accomplishes both practical and communicative or expressive requirements. To relate it to human body then Architecture can widely define the place, the site, the energy, the systems, the building, the flora and fauna. These components that bring aesthetic property to humanity apart from the utilitarian purpose it serves. The perfect balance of a normal human body and the proportions are incorporated into architecture from a point of view of imitation, idealized allusion and the actual human use. Evidence of such human incorporation into architecture is seen from the Ancient Greek Architectures where it was common for tower columns to take shape of a human being like in the colossus of the Ancient

When discussing religion, many people have different perspectives about religion beliefs and how to approach it. Religion is grouped in different sections such as, religion and spirituality, religion and philosophy, and religion and politics. Religion has many different views from different cultures because everyone approaches it differently with different beliefs also. To make something religion, is to have some type of belief in God, but everyone’s belief is different depending on the culture someone is located in. In society back then and today, religion has no set essence of a definition because of the different aspects people group religion in. This paper will explain the different aspects of what people believe constitutes different types of religion.

2. What do you think is the relationship between the appearance and layout of the space and its religious uses?

I like to go to Candi Borobudur because i have never been there and i want to feel the place. I also want to look around and want to sit in meditation at there in the morning enjoying morning sun (sunrise) and afternoon circumference see the temple on the wall of borobudur temple , there are several stone carvings depectingsome of the stories or event that occur during the time of Buddha , i am intrigued by the image engraving then i want to go there to see him and wanted to know how big carving picture and what the meaning of the image engraving.

A large pile of ancient stone is no different than a giant stack of old stone, right? To look closely into an argument, sometimes a zoomed-out perspective is needed. In this case, its important to look at every detail to find out if the construction of pyramids and cathedrals were similar or different. On one hand, there are the ancient Egyptian pyramids, construced under the authority of the pharoahs through the use of many laboring workers. On the other, there are gothic cathedrals, built over a long period of time, employing several construction methods. Through the analysis of historical accounts and evidence, it is apparent that the similarities between the Great Pyramids and gothic cathedrals greatly endorse the use of techonological systems as fuel for societies that are constantly improving.

Hindu and Buddhist architecture both have an extended history on sensuousness involved in their religious buildings. The Khajuraho’s Vishvanatha (Lord of the World) Temple built in 1002 CE during the Chandella dynasty consist of four towers each of which extend higher than the other. This temple was dedicated to Shiva (the destroyer god in Hindu), and it was constructed to signify Shiva’s mountain home. While he is known as the god of destruction he is also recognized as the regenerative force of the Hindu religion. The northern Indian style Visvanatha Temple’s exterior walls exhibit the idea of Shiva’s regenerative force by depicting humans, gods, and yakshis (a female earth spirt recognized as a symbol of fertility in Hindu, and