Analysis of John Howard Griffin's "Black Like Me"

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

Angst! Peur! Miedo! Страх! Fear! Regardless of what language it is said in, fear carries the same meaning. As some may say, fear is what can be seen throughout the United States of America as President Trump takes his first days in the White House. This fear has come from the idea that the social transformation Barack Obama has begun since his first day in office, eight years ago, may be coming to an end. Disregarding what may happen next in politics, fear has helped to expose the problems that today’s society has related to human rights. It can be seen in today’s news that; this exposure has motivated people to join arms and push for change. Jaswinder Bolina is one of those people. In his article “Writing Like a White Guy” Bolina dives

Mead’s role taking theory talks about how we try to understand how someone else feels and thinks and anticipate how that person will act. Piaget has identified four stages children go

In his essay, “Pretty like a White Boy: The Adventure of a Blue-Eyed a Ojibway,” Drew Hayden Taylor discusses his negative life experiences, and decides that he will no longer classify himself as either a White, or Native person, though he is of dual ancestry. Though he aims his essay at the Everyman, he assumes that the reader has knowledge in Native history. Taylor, the comedian mentions that he never knew his White father, and it is likely that he was raised in First Nations household. This assumption supports the ethos of his essay as a whole. While examining the thesis, Taylor makes jumps in logic that are difficult for the reader to follow, on the path to his conclusion. Taylor’s style is consistently lighthearted, and his essay is structurally sound, however, due to errors in logic, his essay appeals to the heart alone.

The black race has faced many hardships throughout American history. The harsh treatment is apparent through the brutal slavery era, the Civil Rights movement, or even now where sparks of racial separation emerge in urbanized areas of Baltimore, Chicago, and Detroit. Black Americans must do something to defend their right as an equal American. “I Am Not Your Negro” argues that the black race will not thrive unless society stands up against the conventional racism that still appears in modern America. “The Other Wes Moore” argues an inspiring message that proves success is a product of one’s choices instead of one’s environment or expectations.

Jack Johnson entitled his autobiography “Jack Johnson is a Dandy”. After reading Tony Al-GIlmore’s Ba-ad Nigger!, the autobiography title is all the explanation one needs. If Al-Gilmore was trying to paint a rosy picture of an African American savior, then he did not succeed. Not that his book was a negative portrayal of Johnson. Rather, he laid out the facts and let the reader form his own opinion. Aiding this were the articles from both black and white newspapers that he used as sources for his paper. While the book 's title suggests it is a story of Jack Johnson 's great boxing career, it turns out to be about the society’s acceptance, or lack thereof, of him.

“Whenever my environment had failed to support or nourish me, I had clutched at books.” –Richard Wright, Black Boy. The author suffered and lived through an isolated society, where books were the only option for him to escape the reality of the world. Wright wrote this fictionalized book about his childhood and adulthood to portray the dark and cruel civilization and to illustrate the difficulties that blacks had, living in a world run by whites.

In the essay, "People Like us" by the author, David Brooks, the main focus is the diversity in America. The United states has a label as being a country that is very diverse. Our country has many different types of ethnic groups, religions, personalities, interest, etc. so in that case, you really can justify the United states as diverse. Brooks mostly uses logic in his essay to prove that, once you look at the United States with a more magnified view, you might realize that technicalities come into play and change the previous statement to, unfortunately, the complete opposite, a corrupt society with no diversity.

Over fifty years ago, a Texan named John Howard Griffin embarked on a revolutionary journey—to darken the color of his skin and experience racism in the Deep South firsthand. While considered extremely controversial at the time, the experiences recorded by Griffin in his book, Black like Me, are still discussed today. The book has continued to inform readers about oppressive prejudice in America, and aided them in realizing that bias, while hidden, is still prevalent today. It has inspired a new generation to work towards equality, while warning them of the dangers of racial supremacy. Readers are exposed to the fact that many deny the existence of racism by convincing themselves that the small

Black Like Me In the Fall of 1959, John Howard Griffin set out on a journey of discovery. A discovery of his own nature, as well as a discovery of human nature. With the help of a friend, Griffin transformed his white male body into that of an African-American male body. Through a series of medical treatments, the transformation was complete.

David R. Roediger displays the history of how the theory of “whiteness” has evolved throughout the years in America in his book, The Wages of Whiteness. According to Roediger, “whiteness” is much a constructed identity as “blackness” or any other. He argues that this idea of “whiteness” has absolutely nothing to do with the advantage of the economy, but that it is a psychological racial stereotype that was created by white men themselves. He claims that it is definitely true that racism should be set in class and economic contexts, also stating that “this book will argue that working class formation and the systematic development of a sense of whiteness, went hand in hand for the U.S white working class.” Roediger basically lays out the fact that “working class ‘whiteness’ and “white supremacy” are ideological and psychological creations of the white working class itself.

What if we could walk in each other’s shoes? What if we could truly understand what our brothers and sisters are going through? These questions and more are what John Howard Griffin strived to answer when he surgically changed his complexion to resemble that of a black man in his book, Black Like Me. He set out to write a biting commentary about the state of race in the United States, but what he experienced changed his life forever. Griffin learned two very valuable lessons that dominated his experience; good can exist in the midst of suffocating evil and to bridge the gap between races there must be mutual understanding. To analyze such a powerful book, I will start with a summary and then explain my thoughts on the text.

John Howard Griffin was a writer who wanted to write about the truth. In dealing with the racial discrimination problems in the United States, Griffin wanted to write about the realities of the situation. However, he was a white man. He empathized with the black people and wanted equality for them as well however he lacked the experience and exposure to the truth. He decided that the best way to write about this was to be a part of the black community. He consulted with a doctor about making his skin darker so that he can be physically identified as a black man. His doctor was successful in providing him medicine that would make him dark-skinned.

The theory being tested in the article is called symbolic interactionist, where role identities are definitions of the self in terms of the social roles that one holds. The roles being discussed are positions in social structure such as behavioral expectations, including reciprocal rights. “According to theory, individuals obtain classifications of themselves as social objects and evaluations of themselves as worthy and competent social actors through taking the role of the other and accepting others categorizations and appraisals of them as self-descriptive”(p. 361).

When the authors describe how roles affect beliefs about self, they are implying that after roles are learned, they become instinctual to perform. Performing a role will become automatic and easy.