Analytical Essay: Demetrius The Silversmith

On the road to Damascus the Lord intervenes in Saul’s life (Acts 9: 3-6) and he is genuinely converted during that encounter with the Lord Jesus. Under the ministry of Ananias (a disciple) he was also healed and filled with the Holy Spirit. Saul now known as Paul from that moment on immediately began preaching Christ in the synagogues of Damascus. Paul’s preaching was very convincing and disturbing to the Damascus Jews to the point where they desired to kill him. Therefore, the other Christian disciples assisted him in his escape by night (Acts 9:22-25) that he may escape to Arabia. Paul’s missionary Journeys were defining actions of him, he usually set foot with other companions and he endured hardships on these voyages. He was imprisoned, lashed and stoned several times and almost murdered once (2 Cor. 11:24-27).

Therefore, Paul, employing the Lords wisdom, ensured the church to be viable and Godly in a city mentioned of similar importance as Rome, Corinth, Antioch, and Alexandria. In his ministry, Paul makes multiple journeys to Ephesus to ensure that the Word was growing in such a keystone city to much of eastern Asia. On his first missionary journey, he diverted to Macedonia at the Lord’s prompting, prohibiting him from travelling to the region. However, Paul leaves behind Aquilla and Pricilla (Acts 18:18-21), on his second journey, as more of an advance party to begin establishing the church. This was a necessary move, as a full effort by Paul to minister in Ephesus would have not gone successfully. The Ephesian economy aligned itself with pagan religion, as well as Judaism, and relied heavily upon trades, such as idol making, which related to the worship of pagan gods. For example, the temple of Artemis sustained an industry of silversmiths and idol makers. During Paul’s second third journey, due to his effective ministry in Ephesus, caused such a disruption in pagan commerce, merchants incited a mob to eliminate him from the city. The church remained despite his hasty departure. Paul centered his basis of ministry in this keystone city during his third missionary journey. As a result, this allowed him to

A tragic hero is a character who makes an error of judgment or has a fatal flaw, which combined with fate, results into a tragedy. The tragic hero must fall from good luck and well being to misery and misfortune. The tragic hero causes a sense of pity through the tragic downfall that weakens the character. In Antigone by Sophocles, Antigone follows her own beliefs by giving her brother a proper burial, even if she has to break the law of King Creon. Because of her innocent actions, Antigone is punished unjustly and unfairly. Through her risky and unselfish actions, ability to follow her own beliefs, and perseverance Antigone is the tragic hero of this play.

Paul visited Ephesus on his first missionary journey, on the way from Greece to Syria. After his third missionary journey, he stayed there and pastored the Ephesian church for 3 years (Easton, np). “Though Paul was not the first to bring Christianity to Ephesus, for Jews had long lived there, he was the first to make progress against the worship of Diana” (Orr, np). Because of his strong ties to the church, Paul cared deeply about the faith of the believers there (Macarthur, np).

Around 442 BC in the city of Athens, Greece, Sophocles wrote the greatly admired tragedy, Antigone. Antigone includes many themes such as Freedom, Protection of Personal Dignity, Obedience to Civil Law, Protection of Community/Nation, Loyalty/Obligation to Family, and Observance of Religious Law. Many of the Greek tragedies that have been written include a tragic hero that has his/her tragic flaw. In Antigone there are two main characters; Creon, the tyrant king of Thebes, and Antigone, the daughter of Oedipus and Jocasta. One of these main characters must be chosen to be the tragic hero in the story. Creon and Antigone are almost polar opposites when it comes to views of society, but their attitudes are almost identical.

The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices. He sees Polynices as an enemy to

Shakespeare is prominent in his use of recurring themes throughout his works, particularly those of love, death, and betrayal. All these themes are present in Othello. Most dominant, however, are manipulation and jealousy. Jealousy runs the characters’ lives in Othello from the beginning of the play, when Roderigo is jealous of Othello because he wishes to be with Desdemona, and to the end of the play, when Othello is furious with jealousy because he believes Cassio and Desdemona have been engaging in an affair, but manipulation the prominent action that fuels the jealousy within Othello. Some characters’ jealousy is fashioned by other characters. Iago is involved in much of this, creating lies and implementing confusing situations.

As the tragedy concludes, the chorus issues its final words: "Pray for no more at all. For what is destined for us, men mortal, there is no escape," demonstrating how justice remains impartial to the prejudice of men; those who make imprudent judgments will ultimately suffer from the consequences of their actions. In Sophocles' Antigone, these prejudices notably surface in the form of paternalism as demonstrated through Creon's government, highlighting the importance of gender roles throughout the play. Therefore, analyzing the motif of gender roles and its effect on the definition of justice through the perspectives of Ismene, Antigone, and Creon enables the audience to understand how Sophocles' macroscopic analogy to humanity's

The City of Ephesus was a city of wealth, and was impacted by Christians greatly for centuries. “Ephesus was founded by Ionian Greeks at a location where

Ephesians 6:10-16: Paul becomes aware of all the evil that stalks the church of Ephesus and he tries to make everybody aware by explaining them their own significance and identity in Christ.

As Paul arrived in Athens he experienced deep distressed when he saw that idols dominated the city. Because Paul had a Christian worldview, the presence of so many idols immediately disturbed him. Let’s back up.

It is plain to see what about the character of Antigone it is that makes this a tragedy. Tragedy is defined as a dramatic composition dealing with a serious or somber theme, and this story fits all these criteria. First of all, it involves a tragic course of events that involved both of her brothers dying and then being completely disrespected even in death. She felt she had to rectify this mistake, even though it was against the law, and the opposition was too great. Because of her attempt to rectify the injustice, even more tragic things happened to her and her family. This is why she is a tragic heroine.

and set of values. She dies with pride and no regret for she died because she acted doing what

Paul writes in Acts 22:6 that he experienced a vision, ‘I fell to the ground and heard a voice say, “Saul, Saul, why do you persecute me... I am Jesus of Nazareth.”’ Paul was blinded but continued on to Damascus where he became certain that his vision of Jesus symbolised his calling to spread the Gospel. When he arrived his sight was restored by a disciple named Ananias and Paul was baptised as he became a Christian, a follower of Jesus. This conversion to Christianity enabled Paul to believe that he had been given a mission to go preach the word of God. Paul embarked on journeys to towns where he would seek employment and gradually get to know people. Paul wanted to influence these people by speaking of his experiences he had with God and what they had taught him about Christianity and the teachings of Jesus. In these towns, Paul also established local churches and invited elders to run them whilst he was out of town spreading the word of God, ‘Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord, in whom they had put their trust’ (Acts 14:23).

In Shakespeare's Othello there are three main trials that build the plot of the play. In each of these "trials", Iago though not always the judge tries to be the puppet master. He does this by focusing on each characters fatal flaw.