Analytical Essay: Half-Hanged Mary By Margaret Atwood

Innocent people were being accused of witchery. One reason, all the young ladies shouted out names of innocent people saying they saw them with the devil. The young girls were accused so they confessed and lied to the about other people to save themselves. Another, Mary Warren then accused John Proctor of being the Devil's man. Mary Warren said that John was the one that controlled the women. Innocent people are being accused by young women that are just trying to save themselves.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

While spring is a time for growth, newlife, and awakening, in the spring of 1692 a rotten presence (both figuratively and literally) swept over Salem Village, Massachusetts when a group of young girls claimed to be possessed by the devil and accused several local women of witchcraft. Not only was this the spark of a religious uproar in the quaint, puritan town; but a spark that lit the match which eventually convicted over a hundred innocent people and claimed 20 lives. While the true pain of these trials cannot be seen in photographs or videos, it can be experienced through the words that have been written. In Marilynne Roach’s novel, “Six Women of Salem”, she tells the untold story of six women who underwent the grueling Salem witchcraft trials, and she evoked a strong sense of empathy for the victims through her use of first person narratives and factual evidence. Through these devices Roach successfully highlighted the twisted, prejudice, and uneducated society that America was, and, in some ways, still is today.

Under stress, people can easily forget parts of the Lord’s Prayer or the Commandments, yet this is used as a test to determine whether or not someone is a witch. These often unsound methods of justice, which are standard in Puritan society, leads to the accusation and hanging of many people that are actually innocent.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

Social and political issues were a substantial part of why people were being accused of witchcraft. During the seventeenth century, men and women did not have the same rights nor place in society. As said in the previous paragraph, ministers held a high social status in the society, men only. Not only did ministers hold high status, but also men of wealth, faith, and education. One of the men whom held a high status, as well as power in the Salem Village was Samuel Parris. The terms “witchcraft” and “witch” were brought when Parris was a minister, he began the perception of witches, through preaching’s telling of the devil and through trial and testimonies (Baker 19-20). Parris also gained many male followers whom accused people, “men who lodged formal charges…come from poorer western part of Salem Village...It is not a coincidence that the age of witch hunts also saw the birth of capitalism.” (Baker 119). This began the idea the original theory, men accusing women of witchcraft, which soon changed because of the social status and behavioral aspects of the people accused, along with more people becoming accusers.

By examining the end to witchcraft, a reader can further see the importance of socioeconomic status during the trials. The afflicted girls discovered their role in putting an end to the allegations by accusing the highest members of Puritan society. Here a reader realizes it was not just mostly women who were accused, but mostly women of low socioeconomic status. Once women began denouncing the most prestigious members, others began speaking out and fighting in favor of the accused. For example, colonial economic and political leaders started objecting the accusations once “the bewitched had charged the wives of critics Moody, Hale, and Dane, as well as several members of Boston’s ruling elite.” On the off-chance that people never blamed the elite members of society who knows how long the Salem Witch Trials would have kept going.

Stacy Schiff’s national bestseller The Witches highlights the suspicions, betrayals and hysteria of the Salem Witch Trials. In 1692, the commonwealth of Massachusetts executed five men, fourteen women, and two dogs for witchcraft. One might wonder how and why this Puritan colony became so caught up in this witch frenzy. In this book she is able to paint a clear picture of the panic that occurred among the people of Salem.

During the Salem witch trials, many lives that were taken due to a few people’s self defence. In the book, The Crucible, by Arthur Miller, a group of girls caused a whole town to go array. This group of girls were caught naked, dancing and conjuring spirits. These girls were going to accept the blame and receive the whipping for what they did, but one of the girls, Abigail, was not about to go down. Abigail had the whole group of girls convinced that it would be best to lie and to not accept the beating. By doing this, they were put into the court and used to tell the judges whether or not the people whom were accused were truly witches. Though the girls had no way of telling if the accused were truly witches, they

Moreover, the chosen victims that were condemned during the Salem Witch Trials also served to convert the public’s good faith in witches. Of the girls that had fallen ill in Salem, one of them named at least sixty-two names of possible witches (Kreiser). Although, a list of people was given the majority were unknown to the citizens of Salem which eludes to the concept that these were simply a delusion of a girl under the influence of hallucinations. Furthermore, even with this list being only sixty-two names long accusations continued to gather about the people in and around Salem, “Accusers and accusations multiplied. Of some 130 to 150 who were fingered as witches, 114 were charged; 50 confessed; and 19 hanged” (Conlin 2014: 68). The church used the few who were hanged (depicted in figure three) as an example to the people of Salem on what would happen to them should they decide to stray from God’s path and partake in witchcraft. This convinced the people that witches were heavily punished for their supernatural powers and for them to be punished so heavily then magic would have to be a sin. To continue, the previous reputation of the supposed ‘witches’ not only made them easy targets but it became associated with the persona of witches, “The acsusers’ targets could not have been better chosen for vulnerability by a department of sociology. Most of the putative witches were women… some of the victims were

Nineteen were hung, one was pressed and tortured to death, hundreds were imprisoned, and five had died while waiting to be trialed in prison. They were just a victim of being someone’s personal vendetta. The witch trials were revolved around a group of women that were said to of witnessed witchcraft. These young women were thirsting after their enemies to get the type of justice they thought to believe was reasonable for things certain people had done in the past that enraged them. Witch hunts like these root back far, all the way back to New England. During the 17th century europe was swarmed with accusations of

In Salem, Massachusetts today, three more people were hanged at dawn. John Proctor, Martha Corey, and Rebecca Nurse lost their lives after not confessing about their apparent engagement in witchcraft. Accused by the word of the girls who were once their house helpers, and who have now become officials of the court, they each stood before hundreds of people of the town who witnessed the three. Each one standing in front of a rope as they recited the prayer in unison, and were hanged one after the other.

Today Historians think the idea of local conflicts and disputes over land were prior to, many of the accusations. People more than often spread rumors for their own satisfaction to witnessing the destruction of somebody else or to simply take the light shown on them off. This philosophy was prevalent throughout the duration of the Salem Witch Trials.

These individuals may or may not have been witches, yet the jury many times chose to hang any accused individuals with or without reasonable cause. Today, much like during the Witch Trials, people are sent to prison for crimes they didn’t commit. Of course, many guilty people are sent to prison and rightfully so, but sometimes good lawyers are able to convince the jury unjustly sending innocent individuals to a life in prison. Though, Americans are not scared of being sent to jail for witchery, they are scared of being in the wrong place at the wrong time due to the fear of governmental polices.

Many people know of the Salem witch trials that took place in Salem, Massachusetts in the year 1692 spilling over into the year 1693. But for those who do not know, the Salem witch trials were a series of trials against men, women, and children accused of being a witch and or practicing witchcraft. In “The Devils Snare: The Salem Witch Trials of 1692” by Mary Beth Norton, the author recollects the stories of real life accounts of those accusers and the accused in Salem during that time. Mary Beth Norton explains the Salem witch trials differently than other books and articles by giving wide-ranging background on incidents leading toward the trials and how events in history were related to the trials.