Analyzing The Function Of Chosen Media Presentations

The following is a report on the practical applications of Alex McFarland's book, The 10 Most Common Objections to Christianity

The Art of Personal Evangelism: Sharing Jesus in a changing culture By Will McRaney, Jr. Nashville: Broadman & Holman Academic, 2003, 268 pp., $19.99 paper.

In today’s vast globalized world, representation is present and has left its impact everywhere, from politics to media to parts of our everyday life. Representation is defined as the description or portrayal of someone or something in a particular way (Oxford University Press, 2016). This has shaped the way people think, talk and view the things around them. Thus, media representation is the portrayal of a group, community, person, event, idea, experience or perspective by the media, regardless of whether it is visual or verbal. Media representation is also a choice made in constructing facets of reality such as people, places, objects and events in media. Such representations exist in a multitude of forms such as print, films and writing. Generally, it would be difficult to showcase every feature of the person or thing, hence, media has been essentialising the representations to suit the views of the majority.

Christianity is a faith based religious tradition, of which the follower is considered to be a Christian adherent. Thus, being a living tradition, Christianity is continually subject to change in accordance to the needs of the adherent and reaffirming the Christian tradition within a contemporary context. The aspects, which attribute the present existence of Christianity and its dynamism therein, include sacred texts and writings, ritual and ceremonies, beliefs and believers, and ethics. Ultimately, the aforementioned characteristics strive to form and continually validate answers to the enduring questions of life through a process of change, which simultaneously highlights Christianity as a living tradition.

The first articles, for example, have already opened my eyes to the movement of Christianity’s popularity. It fractured the cornerstone of my stereotypical idea of what a Christian looks like. A Christian may be anybody and, sadly, I was surprised by this. This led me to wonder how much any religion may differ among its followers when the ethnicity and regions are changed. I had not even cared to contemplate the ideas already presented in class but enjoyed the experience of knowledge being thrust upon me. As with biblical heritage, in which, I have used my knowledge of the bible long after the class finished, I am enthusiastic to the idea of learning something that could be applied to my everyday life. This class may differ, though, as the concepts learned may be applied to other religions, whereas, studying the bible was only good for

Henry, M. (2003). I am the truth: toward a philosophy of Christianity. Stanford, Calif: Stanford University Press.

Christine Caine’s speech at Passion is geared toward ending modern-day slavery and sex trafficking, and she makes her argument through the rhetorical development of the Christian Identity. Caine seeks to encourage her audience to adopt Christian values to change communities around the world. In positioning herself as a Christian, Caine works to establish credibility by using the Bible, assuming her audience will find the embodiment of truth within her speech. Caine makes her argument without using any statistical information to center the focus of her argument on scripture. Through referencing this scripture and offering anecdotes, Caine’s position then becomes powerful by equipping her audience with the ability to become directly involved

It is very important to be aware that the media is capable of controlling the flow of information that citizens receive. Furthermore, much of the content suppressed in this country is for fear of retribution from others. When governments and other institutions suppress information, citizens are not able to address matters concerning their country, as well as around the globe. In ‘The Decline of American Press Freedom’ by Anne Applebaum, Applebaum explains a recent controversy with Yale University and the publishing of a contentious comic in a scholarly report on the global consequences of political comics. The comics in question were satirical in nature and displayed the Islamic prophet Muhammad in an offensive manner. In an aniconic religion where visual depiction of the prophet is inherently blasphemous, the Islamic response to these comics were violent. When an analysis of the comics and the cultural backlash was written, instead of publishing it, Yale University swept it under the rug for fear of offending Islamic extremists. Applebaum argues that if “Yale University Press refuses to publish [the comics], then that makes it much harder for anybody else to treat the cartoon controversy as a legitimate matter for scholarly and political debate” (Applebaum 640). By not allowing the publishing of this analysis, Yale University is censoring what the American populace have access to in terms of global controversy. The issue becomes trivialized because institutions fear retribution from extremist groups. Without these scholarly points of reference of this issue and others, it is difficult to have a serious conversations about the ramifications of political and religious satire. This leads to people remaining uneducated and ignorant of these serious issues, and liable to repeat these same actions that so sorely offended an extremist

2. Evaluating the Islamic Worldview . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5

Today one does not even have to wait for a movie to be released. Simply click the “ON” button on a remote and suddenly, thousands of news and television shows are available for one to enjoy. Muslims are also the target of prejudice in these news broadcasts and programs. One such television program released was a drama titled “24.” Issues and Controversies reports: “The show, which deals with a counterterrorism unit based in Los Angeles, featured a group of Muslim terrorist characters who were plotting to detonate nuclear weapons in the U.S. At the end of one episode, the terrorists successfully detonated a small bomb in a Los Angeles suburb, killing about 12,000 people” (“Race and Ethnicity in Entertainment”). This fictional show wrongly spreads the stereotypical image of Muslims and their clichéd image of the fundamentalists on 9/11. By adding the title and image of “Muslim” to the phrase “terrorist” the program wrongly advertised that potentially every Muslim could be a terrorist. This stereotypical image is similarly expressed in news broadcasts through the use of terrorism news. By increasingly using terrorism and Muslims in top

Once people begin to examine this issue, Mr. Comfort leads them to examine their conscience on other issues and they begin to see themselves as sinners and they begin to recognize the need for Christ so that they can be saved. The assignment discusses the role of rhetoric in witnessing and shows that it can be very effective, in

The history of religion continues to play an important role in defining why certain aspects of religion are the way they are today. Understanding religion’s history can also help one appreciate the importance, value, and determination that certain individuals went through in order for that particular religion to gain freedom and acceptance in society. Throughout history, Christianity has shown exactly this. By learning about its history, one can gain an understanding of how it emerged into being one of the most popular religions in the world. Furthermore, better understanding of the religion, both historically and contemporarily, can help dispel any negative preconceived notions about Christianity.

As a further means of separating the population into distinct groups, religion acts as a divisionary force between characters and cultures. There are two primary conflicting cultures represented in the novel that are the cause of religious differences: Sunnis versus Shi’ites and secularism versus religious fundamentalism. Similar to the discrimination based on ethnicity, the conflict based on religion is primarily exemplified through Assef and Hassan, who are Sunni and Shi’ite, respectively. As such, any justification for inclusion and exclusion of people not based solely on ethnicity could just be rationalized through differences of religion. With this prevalent culture present, the importance is in the author’s depiction of the “bleak hypocrisies of the Taliban period--the disgusting cruelties performed in the name of righteousness” as stated by David Denby in “Hard Life.” Through the

Islam is one of the biggest religions in the world, but most people mistake Muslims for terrorists. Around the world, terrorist attacks are linked with Islam, leading to the stereotypical views about Muslims. All this perception is based on the fact that many of the terrorists are Muslims, but one cannot just judge a religion comprised of millions of people based on just a handful of the corrupt ones. The Reluctant Fundamentalist (2012) depicts the story of a Muslim, Changez (Riz Ahmed), in New York who is misinterpreted by some of the Americans as a terrorist and is discriminated after the attack on the World Trade Center in 2001 that leads him to rally against the Americans back in Pakistan. The Western ideology

The cover page of this TIME magazine, an issue of 1979 invoked purely the orientalist idea of the Middle East. It represented the faulty equation of Islam= Muslim= Arab= terrorist or religious fanatics.