Analyzing The 'Imperial Medicine Master Place'

(4, 6, 7) Particularly during its largest period of influence (The Era of Division), they largely welcomed Buddhism, as it offered a type of refuge from the turmoil and war of that time period (ADD EV). Buddhism was very flexible, and as Zong Mi pointed out, was fairly flexible to the needs of the individual worshipper (Document 6). It disregarded previous social structures, and accepted people regardless of social status or education, as displayed in the records of Buddhist teachings transcribed by disciples (Document 4). Though, documents such as this one aren’t fully credible, as the events written about are transcribed by loyal, and heavily biased, disciples (SOURCE). But, around the 840s, the government’s view on Buddhism began to shift. Many confucian administrators claimed that the lack of taxes on the religion caused an economic deficit, feeding state fears and leading to restrictions, and later the open persecution of the religion by Emperor Wuzong (Doc 7). Monasteries either heavily taxed or destroyed, monks/nuns were forced to renounce their religion, and previously Buddhist lands were parceled out to landlords. (ADD EV). So despite the inclusiveness and flexibility of the religion with peasants, the ultimate persecution of worshippers affected buddhist members of the Chinese peasant class

Confucian scholars and the emperor attacked Buddhism as an outlandish, barbaric belief. “The Memorial of Buddhism” written by Han Yu, a Confucian scholar, opposes Buddhism when the emperor decides to bring “the finger bone of Buddha” into the Chinese palace. He shows the unjust actions of the emperor by referring back to Confucian teachings such as keeping “[ghosts and spirits] at a distance”. The scholar also describes how Buddhism is barbaric because it does not conform to any Chinese laws or Confucian teachings (Doc. 4). As a Confucian scholar, he favored the relationship between “sovereign and subject” and traditional dress. He did not want

During the Han Dynasty, Buddha’s teachings were introduced to China by Central-Asian traders and received little support from the Han dynasty rulers. However, after the collapse of the Han Dynasty, the country was fragmented. While northern China was dominated by invaders from the borderland and steppes, southern China was ruled by continuous “Chinese” dynasties. As a result, Buddhism appealed to people who felt baffled by the loss of an anticipated and durable society. Subsequently, in 581 CE, Sui emperor Wendi reunified China with this new religion and gained state support, therefore further spreading Buddhism. It was not until the Tang Dynasty did the Chinese rulers realize the threat Buddhism had posed on them. Consequently, during the

In 18th century America, medicine was in a transition mode. While some pre-modern practices were still around, the 18th century saw the beginnings of a new modern medical practice. Replacing the passed down wisdom from the ancient world was clinical observation, the first American medical school, and experimental science, along with many physicians beginning to replace midwives. During the 18th century, a transition from pre-modern practices and theories to modern medical practice occurred because of medical education and the growth of hospitals, advances in medical procedures, and different types of medical practitioners.

In document 5, Zong Mi, Buddhist scholar, talks about the similarities of the 3 traditions of Confucius, Laozi, and Buddha. He stresses the importance of all philosophies as being that of creating an orderly society with respect. It is interesting that a Buddhist scholar is favored by the Tang imperial household in the early ninth century since after 845 CE Buddhism was denounced in the empire. However, Buddhist scholars were very common at this time as many credited the survival of the area to the religion. The scholar, being favored by the royalty, probably tried to greatly influence them to accept and encourage Buddhism. Moreover, Zong Mi finds the commonalities of doing good deeds, punishing the wrong, and rewarding the right to further highlight that the essence of all the teachings is the same. As shown in document one Buddhism provides a clear path to attaining peace in the world and within

The Greeks went even further, introducing the concepts of medical diagnosis, prognosis, and advanced medical ethics. The Hippocratic Oath, still taken by doctors up to today, was written in Greece in the 5th century BCE. The germ theory of disease in the 19th century led to cures for many infectious diseases. Public health measures were developed especially in the 19th century as the rapid growth of cities required systematic sanitary measures. Advanced research centers opened in the early 20th century, mid-20th century was characterized by new biological treatments, such as antibiotics. These advancements, along with developments in chemistry, genetics, and lab technology led to modern medicine. Medicine was heavily professionalized in the 20th century, and new careers opened to women as nurses and as physicians. The 21st century is characterized by highly advanced research involving numerous fields of science.

Other than providing much of the grounds of modern medicine, medicine in the Islamic Empire was innovatory, pre-eminent and revolutionary. For instance, in 706 CE, the first hospital was built by Muslims in Baghdad and the building of hospitals were continued until every major city in the Islamic world had several hospitals, some specialised for certain areas of disease, including mental and emotional. These hospitals were places of clinical training and learning for aspiring doctors as well as treatment centres for patients. After performing physical examinations, working at ward rounds and attending lectures, students were required to pass practical and oral exams for a doctor’s license. As well as having futuristic systems to supply a certified

Buddhism was a powerful force in politics and in everyday life. It was a tool of the ruling class to appease the people in times of hardship - such as the political disunity in between dynasties. However, when the times changed, Buddhism was also blamed for much of the trouble, and for edging out the much more strict doctrine of Confucianism. Most of the documents presented indicated a spread nonetheless of Buddhism among the people. Additional documents needed to further evaluate the response to Buddhism should be from a source of a slightly lower class, such as a merchant, or a view from a convert to Buddhism - since most views seem to be from Confucian

The far-reaching and appealing aspect of Buddhism allowed some Chinese Buddhists to travel Asia to learn about its peoples and origins. For example, a Chinese Buddhist, Faxian, who traveled through South Asia to learn more about the religion collected many original texts and translated them back in China. He described “ They still followed the course of the P'oo na river, on the banks of which, left and right, there were twenty monasteries, which might contain three thousand monks; and (here) the Law of Buddha was still more flourishing.” (Doc E) This description is about the importance of Buddhism was to South Asia and its power to overcome so many barriers and universalize South Asia. This is also shown in a description of by another Chinese Buddhist by the name of Xuanzang. His reflection of his time in South Asia for the Tang emperor describes a unique, but totally different world from that of China. It says,”Now Buddha having been born in the western region and his religion having spread eastwards, the sounds of the words translated have been often mistaken, the phrases of the different regions have been misunderstood on account of the wrong sounds, and thus the sense has been lost. The words being wrong, the idea has been perverted.” (Doc G) By this Xuanzang means how the original word of the Buddha has been so distorted by the language barrier that its is almost impossible to understand what he truly meant when it is

Because Buddhism did not originate in China, many people during the Tang dynasty turned against it. Han Yu, a leading Confucian scholar, called Buddhism a religion created by “barbarians” who knew nothing China’s history or culture (Document 4). This perspective is not surprising, as Confucianism was deeply rooted in China’s history unlike Buddhism which has simply spread to China by trade. Later, in 845 C.E., Tang Emperor Wu said that Buddhism would only decrease productivity and put China’s people at a disadvantage (Document 6). This view also made sense because of Confucians’s five relationships. One of these important relationships is an Emperor’s duty to his people. Buddhist monastic lands, by law, could not be taxed or forced to serve the country in labor. According the Emperor Wu, not having all hands on deck would only slow down or possibly reverse the country’s

Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes

Buddhism caused many positive responses throughout China, especially during times of political instability. Buddhism increased in popularity as the enforcement of laws in China decreased

The main theme of “Final Cut” by Atul Gawande is that medicine is an inexact science and doctors are not always sure of themselves, even if they appear confident. Gawande’s main argument is simply stated: there has been a decline in the amount of autopsies performed in the medical field as a result of medical arrogance; over confident doctors believe they know the cause of death and do not want to perform autopsies. Gawande illustrates his argument by outlining the history of autopsy use in medicine, incorporating medical cases that he has experienced as a surgeon, and including statistics on autopsy usage. “Final Cut” is an outstanding profile on the decline of autopsy use in medicine. What makes “Final Cut” an enjoyable and informative article for all readers is its use of strategies associated with fiction such as the establishment of characters, balance between medical information and personal experience, and its use of active voice.

The improvement of medicine over the course of the human successes gave great convenience to the people of today. Science has cured and prevented many illnesses from occurring and is on its way to cure some of the most dreadful and harmful illnesses. As the world modernizes due to the industrialization, so does the ways of medicine. Some cures are approached by chance, some, through intense, scientific measures.

He was the Emperor during East Han, Ming was his name.He had a dream about Buddha.And that the very next day he ordered some his officials to travel west in an attempt to find what had caused his vision. The officials then travel to the west and eventually came upon two Buddhist monks with two white horses. The monks carried with them a picture of Buddha and their horses were carried with holy Buddhist scriptures. The Chinese officials invited the monks to return with them to China 's capital Chang An and introduce Buddhism to the emperor.