Analyzing Voltaire's Candide

Voltaire is considered as one of the greatest Enlightenment writers in France for his extensive use of literary elements to convey his message. Voltaire satirizes different aspects of society to expose their absurdity in most of his writings. In Candide, Voltaire, by employing situational irony, mocks the blindness of society, magnifying the narrow-minded human nature.

    Candide on the surface is a witty story. However when inspected deeper it is a philippic writing against people of an uneducated status. Candide is an archetype of these idiocracies, for he lacks reason and has optimism that is truly irking, believing that this is the best of all possible worlds. Thus Voltaire uses a witty, bantering tale on the surface, but in depth a cruel bombast against the ignoramuses of his times.

In Voltaires?s Candide, the main character, Candide, fails to live happily because he is looking outside of himself and his circumstances to do it. Voltaire says through Candide's ultimate discovery that happiness in many ways depends on a person's attitude. Voltaire's philosophy expressed through Candide's final realization is that "We must cultivate our garden," which is the key to happiness(p.585). By cultivating our garden, Voltaire means that we must make the best of our situation in the present moment. We accept what we are given in life and work to make the best of it. It all has to do with our perspective on life. We do not find happiness somewhere else or by philosophizing about it, we open our eyes to the

Voltaire’s Candide portrays an exaggerated image of human cruelty and suffering in the world. Specifically, Voltaire criticizes people’s lack of willingness to prevent suffering, and their tendency to accept the idea that there is nothing anyone can do about human outcomes. He upholds his belief that practical ways of solving problems generate improvement. He believes that human indifference and inaction cause suffering to carry on. Voltaire’s believes that naïve optimism, absolute pessimism, cruel indifference, and lack of reason hinder positive and constructive change.

Voltaire was the author of the novella Candide, also known as "Optimism". The the novella, Voltaire portrays the idea of Optimism as being illogical and absurd. In Candide, Voltaire satirizes the doctrine of Optimism, an idea that was greatly used during the Enlightenment time period by philosophers. In this narrative, Candide is a young man who goes through a series of undertakings and ventures around the the globe where he experiences evil and adversity. Throughout his journeys, Candide maintained the ideas of the teachings of his tutor, Pangloss. Candide and Pangloss believed in the idea that “All is for the best in the best of all possible worlds...” (Voltaire 4). This belief is what Voltaire pointed out to be an irrational way of

When people decided to gather, communicate, and cooperate to make their livings around beasts, they also had to decide the ownerships of trophies. That was the time when the idea “property” was invented. Many wise men in the past, while thinking about a better format for people living together, argued meanings of property to people. British philosopher John Locke in his work Second Treatise of Government separates property as public goods shared by all humans and necessities for living created via labor. The value of property has changed over time, when later French philosopher Voltaire in his novel Candide, or Optimism expresses that property becomes for what people in a world where Candide lives keep fighting: land, gold, and even ownerships of women. Necessities and public goods becomes luxuries. Voltaire’s work shows this trend and it can explained by the worry about the risk of losing current living standard in the future when easily accessible things are no more available to everyone. In fact, Candide also reflects scarcity of property, a nature which Locke never mentioned. Thus Candide is a strong critique to Second Treatise of Government for the nature of property when Voltaire demonstrated scarcity in material and philosophical ways in Candide.

In terms of religion, Candide explores the hypocrisy that was rampant in the Church. Consider for example, the inhumanity of the clergy, most notably the Inquisitor, in hanging and executing his fellow citizens over philosophical differences. Moreover, he orders the flogging of Candide for merely, “listening with an air of approval" thus proving himself somehow implicit in blasphemy. Church officials in Candide are depicted as being among the most sinful of all citizens; having mistresses, engaging in homosexual affairs, and operating as jewel thieves. Perhaps the most absurd example of hypocrisy in the Church hierarchy is the fact that the Pope has a daughter despite his vows of celibacy. While Voltaire is poking fun at the Church and

As Montesquieu and Rousseau both bind the idea that sovereignty should be the mindset that is grasped upon when you’re born and you should use it to your highest potential. It is expressed in their own different way but in result, it is involved in the same quest that Voltaire contributes of the common good in the novel. The type of contribution that is discussed in the abuses of power in Candide. Voltaire depicts power being abused from scenes of the novel as they’re reinforced in many views from potential change, human rights, and other Enlightenment values that are portrayed in the book of Candide.

On November 21, 1694, Francois-Marie Arouet, otherwise known as Voltaire, was born in Paris. The youngest of five, son to Francois and Marie Arouet, Voltaire grew

Candide is a reflection of the philosophical values of the Enlightenment. Voltaire’s novel is a satire of the Old Regime ideologies in which he critiques the political, social, and religious ideals of his time.

     “Everything happens for the best, in this the best of all possible worlds.” This is a statement that can be found many times within Voltaire’s Candide. Voltaire rejected Lebitizian Optimism, using Candide as a means for satirizing what was wrong with the world, and showing that, in reality, this is not the best of all possible worlds.

Voltaire’s Candide is a satirical fiction that was meant as both an insult and a criticism to the wealthy nobility and the Catholic Church. Voltaire, major voice during the Enlightenment period, had a wide spread influence from England and France to Russia. Candide was massively circulated throughout Europe. Voltaire used Candide to offer his opinion of what was wrong with society: being that the wealthy were ungrateful, selfish people and the church was a ruthless, maniacal super power.

Voltaire's Candide seems to display a world of horror, one filled with floggings, rapes, robberies, unjust executions, disease, natural disasters, betrayals and cannibalism. Pangloss, the philosopher, has a constant optimistic view throughout the entire novel even despite all of the cruelty in the world. While looking back on the book I couldn't think of many characters that displayed admirable qualities. Even though Pangloss stuck to his views that everything is for the best in this best of all possible worlds, which is admirable, he is stupid and naive to still believe this after everything he and his family goes through. It was quite hard for me to find admirable characters within Voltaire's

The title of the book, close in intending to its English counterpart "candid," gets its origin from the Latin candidus, the essential importance of which was "white." It goes back to Roman times when legislators were relied upon to present themselves in a perfect, white toga; consequently "candidate." The word therefore drifted from its Latin root to procure the broader feeling of "uncorrupted" and "unbiased." The principle character of the book was conveyed as an encapsulation of the ethical valence of the word; Candide should be immaculate of soul and spotless of mind, an incarnation of the "optimism" embraced by German logic that Voltaire so distinctly ridicules. Specifically, Voltaire targeted Leibniz and his declaration that the nearness

Voltaire dismisses the traditional explanations for the existence of suffering from the deists, as he argues that there is no way the horrible suffering he sees in the world could have been intended by a “supremely good” God (Voltaire 109). Voltaire attacks the Deist idea that “All’s well” when considering the Lisbon Disaster (Voltaire 108). He asks the philosophers to “contemplate this ruin of a world”, to look at the dead children and their mothers, the hundreds of thousands killed by the Lisbon earthquake, multitudes of people “torn and bloody” underneath the wreckage (Voltaire 108). Can the Deists really say all is well and this to be a world created by a benign