Anasazi Essay

It was during the time period that Christ was born that the Anasazi Indians appeared in the Four Corners area which is the area where the boundaries of Arizona, Utah, New Mexico and Colorado meet. For the over a thousand years the Anasazi thrived and built their homes into the side of cliffs. These cliff dwellings could only be reached by climbing and made for a great defense system against enemies; some dwellings reached five stories in height and contained hundreds of rooms. Many of the elaborate cliff dwellings and terraced apartment houses built of stone, mud, and wood that dot the Four Corners region still stand today and date back to about 9,000 CE., but the people who comprised this desert culture did not begin to settle into an agricultural lifestyle until around A.D. 400. The Anasazi, which is a Navajo word meaning “the ancient ones”, likely received corn, squash and beans, which are a prime source of protein, added to their diet and the knowledge to raise them from their southern neighbors in Mexico. Vegetable crops provided a reliable food source that made an increase in population possible and also allowed time for other interests such as religion, art, ritual, public works and handicrafts. This allowed the Anasazi society continued to evolve and progress. The ancient ones also possessed beans, a prime source of protein and new varieties of corn. Other innovations included the bow and arrow which eventually replaced spears and at least two varieties of dogs

Read excerpt # 3 The Anasazi: Chaco Canyon and Mesa Verde and excerpt # 4 The Mississippians: Cahokia and Moundville (pp.29-33) by following the link Pre-Columbian America (Learner.org). Type responses to the following questions on Google Doc and save.

The Anasazi people used what was available in their environment to meet their needs as a society. According to Source 1 it states, “Fire pits were used for heating the rooms and cooking... To reach the farmlands and hunting grounds, the cliff dwellers used hand-and-toe holds carved into the steep sides of the mesa.” This shows an example of how the Anasazi people used fire pits to heat rooms and how the-cliff dwellers used hand-and-toe holds carved into the mesa. According to Source 2 it also states, “Not only were basket used for collecting seeds, nuts, fruits, and berries, but they were sometimes coated with pitch on the inside, which allowed them to hold water and tolerate heat.” This also shows how they would use the baskets for other needs such as allowing them to hold water and tolerate heat.

The ancient kingdom of Kush was a civilization of vast and advanced cultures and governments that lasted for approximately 1500 years. Throughout those years, the ancient Kush has developed and maintained various distinct features in order to control and adapt to its way of life. But to set ancient Kush’s records straight, we need to closely observe how they developed as an independent kingdom and their main features.

speak with a certain eloquence. They tell of a people adept at building, artistic, in

Analyse the impact of Aisha bint Abu Bakr on the development and expression of Islam.

The Chumash lived along the southern part of California’s warm coastal region. Chumash Indians lived in dome- shaped houses, called aps. Some of the houses could fit up to 70 people. The house was made out of bent willow branches and surf grass. The doorway was covered with a mat of weeds. A fire was usually built in the center of the ap to keep it warm. The ap, therefore, had an opening in the roof to allow smoke from cooking to come out. Each Chumash village usually had houses, a sweat lodge, buildings for storing food, and an area for ceremonies.

The northern tribes used bones and deer antlers to make knives, scrapers, awls, fishing tools, whistles, and pendants. The first tribes denpended on agriculture were those that lived on the Atlantic Costal Plain. They learned how to make pottery and cloth. The cloth was woven with thread made from soft layers of splint baskets. They made musical instruments like pipers, rattles, drums, nd they were played during ruitals and ceremonies dances. They built two types of houses, long houses, and wigwams. The first type was formed by bending poles into a cone or dome shape and by tying the poles together with vines. The frame was covered with woven mats, bark, or hide . These people grew corn, squash, beans, pumpkins, and tobacco.

They used what is known as a diffused substinance pattern. By this we mean that by using resources available to them lightly as opposed to intensely using the same resources, they were conserving for the future. These tribes would spiritualize nature. In this culture everything was significant. They held reverence for the environment and a strong kinship with nature. Often these people observed respectful guidelines to avoid spiritual retaliation. For instance, the bones of the beaver would be returned to the river where it had been trapped. This was believed to keep the beavers there plentiful.

The San were greatly influenced by their long-term connection with an ancient past. The San’s society can be characterized by “mobility, sharing, and equality.” Their economic life was mostly controlled by their desire to continue their long-standing customs and very old traditions. Unlike the Chumash’ much larger camps of thousands of peoples, the

In the biomythography, Zami, by Audre Lorde, Lorde uses specific scenes to highlight arguments running throughout the text. The epilogue is Lorde's reflection on her life and emphasizes many of her struggles and ideals about life. Lorde uses this final place in the book to show the reader how her journey throughout life gave her the ability to define a home. This passage emphasizes that Lorde faced many hardships, especially the challenges of self-integration. Lorde, was a minority in every group that she belonged to. Because of this, Lorde had trouble with both fitting in and defining herself; it was not until Lorde became confident in being different that she could find a true home.

The text states, “Andean farmers also battled poor soil, bad frosts, and frequent droughts.” The Incas developed breeds of crops.This shows that the Andean farmers had ways that offered simple solutions to help protect their harvest. The Anasazi,resided in the Four Corners of the region. The text states, “Yet in the Andes people called the Incas built a great civilization and an empire that they named Tahuantinsuyu, “the Four Quarters of

The Anasazi populated the four corners area of Utah, Colorado, New Mexico, and Arizona. They became independent somewhere between 200 and 500 A.D. and disappeared 1100 years later leaving behind many remains. There are many theories about what could have happened to the Anasazi but the speculation with the strongest evidence is that they scattered due to drought and decreased resources. Despite their disappearance, the Anasazi

Thousands of years ago, in what now the American Southwest, the Anasazi built adobe dwellings, or pueblos. According to an article, the Anasazi are also the ancestors of the Pueblo Indians. The Anasazi lived in Chaco Canyon. Pueblo Bonito( which means “Beautiful Town”), is a good example of where the Anasazi lived. The enigma of the Anasazi is that they simply vanished in the year 1300 A.D. The mystery is still unsolved, and many scientists are still unsure about the answers. Why did they leave? Where did they go?

The Nasca lived in small communities along river valleys which were cultivated for agriculture. This is one of the driest landscapes in the world, averaging only .3 millimeters of rainfall each year. They engineered puquios which are petit canals lined with stone for irrigation, allowing for an arid sand dune environment to have controlled pockets of green. The civilization depended on agriculture for their “sustenance economy,” and had a preference for maize. Another aspect of Nasca economy was ceramic production.