Ancestral Worship as Religion According to Herbert Spencer and Bhil Tribe.

Accordingly, a religious person is devout in the sense that he has no doubt of the significance and loftiness of those super personal objects and goals which neither require nor are capable of rational foundation. They exist with the same necessity and matter-of-factness as he himself. In this sense religion is the age-old endeavour of mankind to become clearly and completely conscious of these values and goals and constantly to strengthen and extend their effect. If one conceives of religion and science according to these definitions then a conflict between them appears impossible. For science can only ascertain what is, but not what should be, and outside of its domain value judgments of all kinds remain necessary. Religion, on the other hand, deals only with evaluations of human thought and action: it cannot justifiably speak of facts and relationships between facts. According to this interpretation the well-known conflicts between religion and science in the past must all be ascribed to a misapprehension of the situation which has been described.

In the study of religion, one can quickly discern that there are two major differentiations between the anthropological definition of religion, and that of religion in the context of belief systems. Religion, in the context of anthropology, can often be related to social institutions. On the other hand, religion in the context of belief systems indicate faith in something or someone...such as oneself, a god, or object. As identified by scholar Clifford Geertz, the anthropological definition of religion is “a system of symbols which acts to (1) establish powerful, pervasive, and long-lasting moods and motivations in men by (2) formulating conceptions of a general order of existence and (3) clothing these conceptions with such an aura of factuality

Religious behaviors developed to what they are today beginning in the pre-historic times of the Paleolithic, Mesolithic, and the Neolithic. There is evidence of these behaviors in the archaeological artifacts as well as mythological evidence. Religious behaviors evolved as humans evolved.

When dwelling into the explorations about science and religion, one can find it quite amusing. "If science and religion are to continue to coexist it seems opposed to the conditions of modern thought to admit that this result can be brought about by the so-called

Religion is a species-specific human universal phenomenon, complex, full of paradoxes, and found in all cultures. Social scientists and anthropologists since the late 17th century have attempted to rationally answer questions about religion, and while we can't evaluate the veracity of religion’s claims, we can attempt to understand its functions.

In Chapter ten the history of Hinduism is discussed in America and India. Instead of illustrating the religious doctrines of Hinduism. The author lists statistics about the livelihoods of Asian Indians. For example, there are eighteen different official languages in India. As the author emphasizes that doctrines have nothing to do with Hinduism, but the actions that individuals commit. The orthodoxy is a set of responsibilities that Hindus must carry out. If they wish to be reincarnated into a higher caste. In addition, the origin of Hinduism is mentioned within the chapter. That Hinduism is the only major religion that does not have a founder and has no beginning as there is not a specific known date of when it originated. Moreover, Hinduism is the oldest major religion and is the only polytheistic faith among the five popular creeds.

The Pivotal Dichotomies of Science and Religion Science can help identify and elaborate upon the laws of nature, help humans ascertain an improved understanding of the universe, and enable people to acquire powerful thinking skills to generate innovative and beneficial ideas. However, in the recent centuries many scholars have addressed the numerous conflicts that have emerged between the fields of science and religion. Although certain similar factors can render science and religion compatible, many differences have caused a contentious divisiveness to permeate between the two fields. Many philosophers have contemplated and debated the relationship between science and religion.

Indigenous religions exist in every climate around the world and exhibit a wide range of differences in their stories, language, customs, and views of the afterlife. Within indigenous communities, religion, social behavior, art, and music are so intertwined that their religion is a significant part of their culture and virtually inseparable from it. These religions originally developed and thrived in isolation from one another and are some of the earliest examples of religious practice and belief. The modern world; however, has taken its toll on these groups and many of their stories, customs, and beliefs have been lost to, or replaced by, those brought in as a result of popular culture and the missionary work of Christians and Muslims.

In the native religion everyone in the family has a job to do, in the book it says “Each member of the family always has a duty to perform. Like visiting neighbors, for instance, spending time talking to them in any free moments.” In the native religion young girls don’t hang out with adult women and young girls don’t hang out with young boys. In the book it’s says “ We’re taught, for example, not to mix with girls of twenty-two if we’re only twelve, because they are adults and won’t understand what we’re talking about.” and “ Boys and girls have fun in almost the same ways. Mind you, our parents don’t allow us to mix with groups of boys”.

animism- The attribution of soul to animals. This was an occurrence in Native American tradition.

While Hull spent her time in the Yaxbe Village, she observed their customs and religious practices, mainly the syncretism of Catholics and Mayas. Anthropologists have always been interested in the religious lives of non-Western people and have come to recognize that religions are valid symbolic systems that reflect the cultures and shape the value systems in the societies where they are found. (2004:88) Religion, in an anthropological perspective, is the beliefs of native people and their corresponding rituals. Religion adds supernatural beliefs, such as the origin of the universe, spirits and demons in nature, to explain the unexplainable world through symbols. (2004:88)

The stories which humans tell about their origins are always cherished and held in high regard. In fact, no culture has existed which has not created or attempted to create some story of origins. Every culture has had some means in which to say this is where we came from. Especially in cultures where religion found itself prevalent, the mythology of origins became not only a status or anthropology but also a theology. In which case, we find that Christianity is not alone in this struggle, though our struggle may be unique in kind.

Taking an entirely different approach then Animism, polytheism, and henotheism is Pantheism. This is the belief that god and the cosmos are one, and God is impersonal (transpersonal). This belief states that every person, plant, animal, living and non-living thing, is part of the one god. The impersonal or transpersonal aspect of this is what

Animism is usually applied to any religious beliefs that recognize spirits or a spirit world inherent in the physical world (Overseas Missionary Fellowship (OMF) International, n.d.). Spiritual beings are everywhere and they shape all that happens. The basic of animism is that the spirit world is stronger than humans. The spirit world controls everything in life.

Since the dawn of mankind religion has been one of the most significant elements of a society’s social and cultural beliefs and actions. However, this trend has declined due to the general increase in knowledge regarding our the natural sciences. Where we had previously attributed something that we didn’t understand to the working of a higher power, is now replaced by a simple explanation offered by natural sciences. While advocates of Religion may question Natural Sciences by stating that they are based on assumptions, it is important to note the Natural Sciences are based on theories and principles which can be proven using mathematical equations and formulas. Faith however contrasts from the easily visible feasibility of data