Ancient Egyptian Primary Sources Practice: Nebamun

The work I chose to analyze was from a wall fragment from the tomb of Ameneemhet and wife Hemet called Mummy Case of Paankhenamun, found in the Art Institute of Chicago. The case of the Mummy Paankhenamun is one of the most exquisite pieces of art produced by the Egyptian people during the time before Christ. This coffin belonged to a man named Paankhenamun, which translates to “He Lives for Amun” (Hornblower & Spawforth 74). Paankhenamun was the doorkeeper of the temple of the god Amun, a position he inherited from his father.

The coffin and mummy of Djedmaatesankh are known as one of the few unopened coffins, retaining the original seal. Currently, it has been decided not to open the coffin in order to examine the mummy within due to the fact that it would severely damage the artwork and hieroglyphs that have been painted on the outside. The coffin is made of cartonnage, which is created with moulded linen and plaster and is painted on the outermost layer. These paintings describe the story of Djedmaatesankh’s life, as well as references to the Book of Caverns in order to provide the body “with safe protection as it makes its journey through the underworld on its way to eternal life in the Field of Reeds”. The coffin is from the 3rd intermediate period of ancient Egyptian culture and has been dated to 945-715 BC, coinciding with the 22nd Dynasty in which Ian Shaw relays that the “Chief of the Meshwesh Sheshonq (King Sheshonq I)” ruled. The base materials used are linen and plaster to form the cartonnage, and the artwork on the outermost layer uses a combination of paint and gold leaf to create depictions of Djedmaatesankh’s life. Ancient Egyptians used paint made from a mixture of pigment and plaster to paint on coffins and sarcophagi, and the higher classes used increased amounts of gold leaf as well. Djedmaatesankh’s coffin would be classified as funerary art, which had been created to be of use in funerary rituals and practices. Djedmaatesankh’s coffin is an excellent example of the extensive

What makes the sculpture different from others of this time period are two things; the subject matter, in that it depicts no god, nor Pharaoh only a mortal human writing in a mostly illiterate society. Secondly it demonstrates age shown in sagging muscles and rotund belly. Due to this relaxed style we can gather that the subject is not a Pharaoh as it was dishonourable to insinuate that they aged as they were supposed to be gods on earth.

The people groups in ancient Egyptian were very different than our societies social groups today. Ancient Egyptians were grouped in a hierarchical system with the Pharaoh at the top and farmers and slaves at the bottom. The groups of people nearest to the top of society were the richest and most powerful. The Pharaoh was believed to be a god on earth and had the most power. He was responsible for making laws and keeping order. Ensuring that Egypt was not attacked or invaded by enemies and for keeping the gods happy so that the Nile flooded and there was a good harvest. The Vizier was the Pharaoh's chief advisor

“Akhenaton, Nefertiti, and Three Daughters,” is from the Amarna period in 18th dynasty ancient Egypt, which was around c. 1353-1335 BCE. This was a time where art in ancient Egypt was vastly different from anything that had come before it, mostly due to Akhenaton himself. The religion of the time was also very different, as it had become a monotheistic religion instead of a polytheistic one, where everyone now worships the life giving god Aton, represented here by the sun who is soaking them in life-giving rays and the ankh placed on the sun representing Aton. Pictured in this work is the Pharaoh Akhenaton and his family, yet it is not the stiff ceremonial

Religion plays enormous role in the past and the present. It had shaped our laws, social norms, and purpose. Religion gives its people hope and understanding of many things that are unknown and a mystery. It provides security to its people. Religion has many roles which branch off due to the many different religions observed in the world. In ancient Egyptian literature, deities were important and mention a lot. The Egyptians worshiped and followed many gods and other sacred beings, which had diverse roles in its society. The functions of Egyptian deities provided understanding of the mysteries of world, accountability of life events, and control in society.

The reliefs of Ankh-neb-ef are limestone panels with paint that originated from the Old Kingdom of Egypt in 2150 BC during the reign of Pharaoh Pepy II. The delicate carving of the panels in the sunken relief presents a magnificent image. They portray Ankh-neb-ef, an ancient Egyptian priest whose name translates to “may his lord live.” In the reliefs, Ankh-neb-ef holds a Kherep-sceptor and a walking stick, which were symbols of authority in ancient Egypt. Egyptian civilization was extremely religious and most ancient Egyptian artworks involved the portrayal of gods, goddesses, and Pharaoh, as well. Moreover, the Egyptian reverence for order and conservative ideals led to the institution of intricate rules that governed how artists represented both humans and gods (Saylor.org 4). For instance, the apparel worn by Ankh-neb-ef in the painting is not a simple fashion statement. The priest is wearing a prestigious sarong and ornamentation, bracelets, and a wide collar. The jewelry kept their owner safe in a dangerous passage to the afterlife. This formula for representing the human figure in a painting remained popular over several centuries (Robins 24).

Envision a world where the single purpose in life was to obey the gods who indirectly controlled people through your king. Rituals, duties, and praising were all part of a manifest to pass the tests of the Underworld to achieve eternal life after death. While this may seem like a radical lifestyle to us, this was how the real world was for the civilians during the Ancient Egyptian times. To truly express their fondness and devotion to the gods, people constructed works of art to represent this; remembrances of their collective significant figures in their locality were highly practiced in order to please them. In particular, the State of Khafre was created to honor their deceased king who held significant power in their society as a part of their funeral liturgy. It epitomized the repercussion he held over his nation and the respect he had acquired. The Statue of Khafre did not just illustrate a polytheistic community, but it also prompted the civilians to be respectful towards their god whom were expressed with kings through their practice of rituals, and additionally exhibited how their religion was ultimately integrated as an essential part of life.

The ancient Egyptians are known for their fondness for animals, and the cat was a favorite household companion. Cats were common in ancient Egyptian art that depicted domestic scenes since they were greatly appreciated as killers of rodents, snakes, scorpions, ect. Typically homes with cats had less sickness, and fewer deaths. But beyond these roles, cats were cherished as pets and even worshipped. The ancient Egyptians revered and worshipped many animals, just as other ancient civilizations did, but none were worshipped as reverently as the cat. This essay will carefully analyze the Egyptian relief

The shrine of Tutankhamun uncovers the burial customs of the New Kingdom Egyptians. The Canopic Shrine positioned on the east wall of the Treasury holds Tutankhamun's embalmed internal organs. A gold chest held four Canopic jars containing the dead pharaoh's internal organs in each jar. Undoubtedly, through the process of mummification, the embalmers must have removed the internal organs and preserved them in the Canopic jars, perhaps to be taken with the pharaoh to the next world. The third and innermost of three coffins of Tutankhamun is made of solid gold and is inset with semiprecious stones and coloured glass. It is covered with carved decorations and inscriptions inside and outside. It bears the names and epitaph of the deceased king and also protective texts. From this we discover the significance of the importance of the decoration of the mummy was, and the power the coffin was believed to hold. Originally, mummification was so expensive that it was a privilege enjoyed only by the Pharaoh and few nobles. Everybody else was given a simple grave burial in one of the vast cemeteries or "necropolises" of the time. But the promise of eternal life was so appealing that it wasn't long before other classes of Egyptians began signing up for mummification, too.

I find this piece to be very mysterious. Why does the head become narrow at the top? The face seems to be of an older woman, as shown by the wrinkles indented within the sides of the nose and the mouth, although they are not as prevalent as the one of NYC. There’s a soft jaw line of a woman. What is interesting to me is the indented/concave region of the eyes. Instead of forming an extruding eye with a pupil, the sculptor chose to extract the material to form the eye, unlike the piece we saw of Abu, with eyes stamped with bitumen tar. The lips are very well sculpted, and textured well. It seems like it would mean a lot to a Pharaoh who has lost his mother, or who hopes to forever remember his family. To see the portrait of his family along with himself would’ve made him feel happy and in the presence of his family. I feel this way much of the time when seeing photos of lost family members with me beside them within the photos. It’s like an everlasting memory of that person and being with them in the memory.

I will see what the artworks mean to me, and I will make my own interpretations as to why their art is this way. Moreover, I expect look at many of their varying art forms and see how the use of animals differs between them. This is because I believe different kinds of art are able to impact people in different ways, and have an implication that is unlike the other. I plan to analyze the assorted characteristics and traits of the various art forms the ancient Egyptians practiced to see similarities and differences, and consider in what way this influences the meaning of the works.

During early dynasty Egypt period, Egypt’s kings were reverted as gods in human form. So, Egyptian sculptor created statues of their kings and queens. After creating the statue

Egyptian civilization was born from the vast and unique Nile River. This river provided the rich “Black Land” soil that was the foundation for agriculture (Duiker & Spielvogel, 2010). Although there was no need for irrigation as in Mesopotamia, Egyptians were able to provide an abundance of foods for their civilization base. The Nile River not only provided land perfect for farming it was also used as a mode of transportation for the Egyptians enabling the trade of imports and exports. Due to natural barriers in the geography and the strategic use of fortifications, Egyptians were able to create a secure way of life protected from invasion. This way of life was organized hierarchical lines with a god-king at the top (Duiker & Spielvogel, 2010). The ruling class consisted of nobles and priests who assisted the god-king and ran the government. The middle class society was made up of merchants and artisans who controlled trade and art while the rest of the population were common farmers and slaves. Similar to the Mesopotamians, controlling the vast civilization of Egypt were the numerous gods and goddesses created by the polytheism belief. These gods were represented in wall paintings,

We are still finding evidence of paintings and artifacts as of today. Some of the paintings of ancient Egypt have stood the test of time due to Egypt’s dry climate. Most of the paintings were done on walls and in caves and in funeral tombs to depict the life of the deceased and offer a pleasant passage. A famous painting that was done by the Egyptians is called Judgment before Osiris. This painting was done on papyrus and depicted a scale and judgment. If the heart of the deceased was lighter than the feather of truth then their soul could enter afterlife.