The city-states of Ancient Greek provide examples of different types of government structures that, even a few thousand years later, are relevant to governance today. In this assignment a number of them— monarchy, aristocracy, tyranny, oligarchy, and democracy—will be compared and contrasted in their usage within these city-states and briefly looked at, in conclusion, regarding their similarity to today’s world. As K.E. Carr points out in his article “Government in Ancient Greece”, it was Aristotle who first described the city-states with these categories (2016).
Monarchies were ruled by one family, with a direct blood relative (a son) inheriting the throne and a claim to power. This form of government was common among the city-states during
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Sparta was an oligarchy and Athens, Corinth, and
Thebes each had a spell of oligarchy. As Carr notes, during the Archaic Period, oligarchies were nearly universal among the city-states (2016). Oligarchs couldn’t claim any royal, popular, or divine mandate, ruling rather through wealth, prestige, and outsized influence.
Tyranny comes about in the 6th century. Though today used pejoratively, tyranny at the time was couched more in terms of a take-over by one who didn’t have a legitimate claim, either by blood or by popular mandate, to power. Typically it a tyrant was an aristocrat who took over, often with the support of the poorer classes (Carr, 2016). Corinth, during the Kypselidai tyranny, flourished as a trade and production hub. Argos, Sicyon, Megara, and Mytilene also each experienced tyrannical rule. Sparta, forever careful about the schism a tyrant would bring, managed to avoid this sort of rule, whereas Athens had its moments of tyranny, indeed Pisistratus was a tyrant on three separate occasions.
Democracy arrived in Athens die to Kleisthenes reforms in the 4th century, with the mandate resting
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Unlike monarchy, oligarchy, and tyranny, democracy gave some power to everyone (well, to free male citizens). Chois and Thebes, which had been oligarchies, followed Athens example with their own version of democratic governance
(Forms of Government - Democracy, Oligarchy and Tyranny, n.d.).
However, Athens’ democracy was ultimately weakened by the rise of oligarchs during after the
2nd Peloponnesian War. Tyranny came to Athens with the armies of Alexander the Great. Though democracy ended in Athens, it did continue on in Rhodes and the legacy of Athenian democracy continues today.
Conclusion
Because Greek city-states were largely independent of each other, multiple forms of power were able to take hold and be supplanted between the 8th and 3rd centuries. Even today as most of the world claims to democratic (with the exception of a few monarchies in the Middle East and elsewhere) or at least to derive its mandate from the will of the people, oligarchies and tyrannies exist even in the wrappings of democratic governance. Looking back at how the Greek city-states evolved and reacted to who held a claim to power continue to inform how we should view the mandates given (or taken) by governments
These self-governed city-states were governed by the natural laws of the universe. The polis also had a psychological pull to the point where it was infested into the art, religion, literature and philosophy (Document 1). In a way similar to India though, everyone identified first and foremost with their polis identity, like the Indians did with their caste system (Document 1). The way to gain power in Greece was not though money, but through family names and heritage, but in 330 BC, Cleisthenes created the basis of his reform for Greece: the demes (Document 2). By doing this he takes out the powerful noble families and gives the lower class the power to decide what happens with their government and therefore became more “deme-ocratic.” He did many things to change the structure of Greece to make it fairer. For example he took the original four tribes of Greece and redistributed them into ten different tribes so now the tribes can have more “civic rights.” Another example of what Cleisthenes did to fix things was that he increased the Council members from 400 to 500. Now each tribe was only sending fifty representatives, instead of the original hundred. Finally, one last example is that Cleisthenes divided Greece up into thirty parts. Ten urban and suburban, ten costal and ten inland and each of these contained its own special number of demes. Now, men were to be identified first by their demes name, which is very similar to India’s recognition of their caste name or level (Document
Democracy in Athens While history in Athens can get quite murky, there is an age long argument on whether or not Democracy truly existed in Athens or not, while many back the idea of “No way! Athens was not a democracy!” This document is here to show you how Athens was one of the democratic powerhouses of Ancient Greece. You can always argue two sides of an opinion but to face the facts collected here you can see how the democratic beliefs in Athens may have well influenced today’s ideas on our democracy still used in the government today and all over the world.
Introduction This assignment describes the character of the four ancient governments in order to compare and contrast the five government forms in the Ancient Greek city-states. They are monarchy, aristocracy, tyranny, oligarchy, and democracy.
In Greece, the beginning of a political system was very chaotic. Around the end of the “Dark Age”, there was no real system of government that could be compared to a known system of government.
Martin notes that word aristocracy translates to "rule of the best" whereas we commonly use the term to indicate rule of wealthy families in which power is passed down but not formalized by edicts or laws (p.41). Given the common use, I will use the term to for the rule of families not ratified by law. Athens had this type of rule in which wealthy land owners welded much power over the people until the demes later broke up
Approximately 2500 years ago a series of changes and reformations in political thought led to the creation of the ancient Athenian democracy. Through the changes implemented by Solon and Cleisthenes during the Golden Age of Greece, democracy was born in Athens. Although it was somewhat impractical, exclusionist, and only open to a very small percentage of the total Athenian population, its impact is still felt today. Athenian democracy is widely recognized as the model from which all other forms of democratic rule has evolved from. Through the principles handed down from that Athenian democracy, ancient Greek culture remains a prominent presence in contemporary life, particularly in regard to its democratic policies.
One mark Greece had on future societies in the West can be seen in the advancement of political order, namely democracy, which still prevails in not only the United States but across the globe. Democracy began development when Cleisthenes transformed Athens into a democratic state and took steps to protect the system of government from tyranny.1 The first period of Rome would later take from these concepts and became marked by the representative way in which they chose to govern themselves—as a republic.2
Greece had a mountainous landscape so it was hard to develop a single central government. Greece’s typical political organization were city-states that used direct democracies. Each city state had a different governing style. A main factor that led to Greece’s fall was the lack of community due to the rise of feudalism in society, independence, and competitiveness. Alliances shifted constantly while tension and conflict increased between the rich and the
Democracy in Athens can be traced back to 594 B.C.E, when Solon was given the
The city was governed by a few powerful men or a king that rules the city. these people would be the rulers of all the cities they ruled.
Both Greek Democracy and the Roman Republic contributed greatly to the development of the modern world, bringing into it the notions of democracy and republic. The evolution of these concepts took them to a level much higher than one present in Ancient Greece and Rome respectively. However, modern society continues to draw on somewhat idealized accounts of the ancient world for inspiration in improving today’s governing procedures.
Picture a world of nothing but oligarchies, and you’ll see what ancient Greece was like. Ancient Greece consisted of a large amount of city states that were interconnected only via trade routes and alliances and, most of them, were almost all ruled by oligarchies and aristocracies. In 508 B.C., a city state set itself apart from the rest of the world by becoming a democracy. Athens, an influential “polis,” which is an ancient Greek city-state. Athens, which was located in the southeastern Grecian peninsula known as Attica, was the world’s first democracy. The Athenian Democracy lasted for 186 years, and even after it fell in 322 B.C., there were still traces of democracy in the Athenian government.
There were multiple contributors to the fate of the Greeks. Athens, a major Greek city-state, started their government with Aristocrats in control. However, Cleisthenes, an Aristocrat, had a different dream of democracy. Once he became the ruler, he began to put democracy into place. He was interrupted when Isagoras overthrew and exiled him. The people of Athens did not like the tyrant Isagoras was; they revolted and got Cleisthenes back. He brought democracy and now the people were part of the government. The democracy was tested when the Persian Wars caused the democratic people to come together and fight. Next was Themistocles, who came to power through democracy. He knew after the first victory, the Persians would be back and got his people to form a navy. He planned to fight the Persians by water; by evacuating the Acropolis, he lead the Persians to the sea and defeated them. The time of peace started with Pericles, the new democratic leader of Athens, wanting to build the Parthenon on top of the Acropolis. Pericles wanted more, causing problems with Sparta. Sparta formed an alliance with Persians and trapped Athenians in the city.
Since the dawn of the American revolution to the beheading of King Louis XVI, freedom has been used to describe the transition from control by a monarchy to that of a republic. The connotation of the suppressive nature of a monarchy by using powerful, positive terms to describe democracy often results in a lack of belief in the merits of the monarchy. Thus, there arises a desire to ascertain the unbiased history of democracy and monarchy, and how they truly affect a nation and its citizenry as well as the parallels these forms of government have to current society. The first monarchs from Egypt and Mesopotamia to the Roman Empire were considered living gods who held the sacral power of their subjects, and these rulers, from all corners of the world, created dynasties that lasted centuries.
Over the period of time in which Ancient Greek cities-states dominated the world-stage, they discovered and tried out various types of government structures. Not only did the Ancient Greeks tested these various types of governments, but they also left a legacy that would carry on into modern times. Today, one can find these types of governments, albeit with some possible alterations, somewhere in the world. Ancient Greeks had the opportunity to build these government structures as a result of their cultural evolutions, economic needs, and traditional and historical backgrounds. For example, the Spartan 's society functioned under an oligarchy. This was the case because both their economic agendas and their historical foundations. From the economic perspective, Spartan 's economy was primarily supported by the "fees” paid by peoples they had conquered and were under Spartan control. From the historical perspective, Spartans were descendants of the Dorians, which were another group of conquerors and the Spartans continued their historical path. Each type of government was unique and it reflected the various elements that made up, and contributed to the life of, each city-state across Ancient Greeks.