Ancient Greek Marriage

Reading the Aristotle's work On a Good Wife from Oikonomikos that was written in c. 330 BCE, one may see the reflection of the leading ideas, opinions, and rules in the Ancient Greek society. This work concentrates its attention on the guidelines for the young wives and husbands, their chords, values, and relationships. Reading through a long list of the requirements the wife should meet in order to acquire the respect and understanding of the husband, it becomes clear that the wives were expected to accomplish all the monotonous routine work and keep away from complaints. The author puts a strong emphasis on the importance of the reciprocity of the appropriate treatment in order to make the patriarchal way of life seem more democratic and

During the early 1800s, marriage was seen as a fortification of wealth and power through the unification of two families instead of a declaration of endearment, as reflected through the materialistic marriage customs in the Antebellum South. Generally, a man’s parents designated a future spouse for their son, based off of a woman’s familial ties and financial stature, due to the economic ramifications that the marriage had upon each party involved (O’Neil). Although financial characteristics of the bride’s family were primarily the deciding factor, men typically prefered to marry a compliant woman with “piety, purity, submissiveness and domesticity” (Fontin), considering that the gender roles at the time denounced women with ambitious or assertive

Athenian women were not formally educated, rather their mothers would have taught them skills and tasks needed to run a household. Her life would center on the house and the children, although most citizen wives had slaves to carry out many tasks. There were other classes of women who were less respected than house wives, these included hetaera, pornoi, poor women, and slaves. A woman who was in an intellectual debate was called a hetaera (courtesan), hetaeras had the freedom of going where they wanted, when they wanted. Most courtesan women were intelligent and could intellectually entertain their guests. The civic life in which Athenian women were most free to participate in a religious role were the priestesses who were most necessary to organise the hundreds of religious events that occurred in Athens. These women played an important role in Panthenia the annual festival in honour of Athena. These women had high status, freedom and were able to remain

the women had expectations to be a real woman and marriage was often forced without the woman's say. Women were idolized as perfect beings with no flaws and no say in many things, since men dubbed the philosophy upon them, they were “objects”. In china women were respected among their families, and in greece women were also seen as objects and given no voice in who they would marry. Today it is different, although women are still considered inferior today, we can still choose who we would like to marry and we also have many rights.

Women in Athens lived in a society dominated by men. They had very few rights and essentially, there was nothing equal about it. The education of Athenian women was to say the least, lacking. Unlike men, they weren’t taught in school by actual teachers. They were taught at home by their mothers or tutors of some sort. Much of their education focused on household skills and many men viewed women as being inferior. Women were held back from participating in the sports that were ever so popular with the men.

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

During the early era of the Golden age and late of Classical age of Ancient Greece, from the years 520-321 BC womens roles were significantly different between the two mainly Greek city state Athens and Sparta. These roles that the women presented had huge differences in a way women were portrayed in their societies. Both cities were very different in many ways, the females were raised very differently, and had different duties they had to perform. For example if you commit adultery by Spartan women it was considered tolerated and encourage in their society on the other hand adultery in Athenian women was not even considered and substantially have very few consequences. Unlike the Spartan women Athenian women were treated as unimportant citizens in a lot of ways. They were classified into three different classes. The lowest class which were considered as slaves, the citizen class, and the Hetaerae which were considered as prostitutes, but they were allowed to have education and go to marketplaces, and have rights. With Spartan women they were taught to read and write, also were expected to protect themselves and the children since men were barely around. They were definitely different from other Greek cities and were mainly raised to act as warriors because of the responsibility of owning and protecting their homes. These womens had three considerable lifestyle differences how they were raised , How were their marriages, and what responsibilities they had. These will serve

Athenian society was very dynamic in many areas while it was strict in regard to the treatment of women. Although Athenian women were protected by the state and did not know a different way of living, they were very stifled and restricted. The only exception was slaves, and heteria, prostitutes, and this was due to the fact that they had no male guardians. Since these women were on there own they had to take care of themselves, and therefore were independent. In a more recent and modern way of viewing the role of a woman, independence and freedom to do as one likes is one of the most important aspects of living. In Athens the wives had none of this freedom and the prostitutes did. Who then really had a “better”

Daily life was one of the most distinguishable factors of Athenian and Spartan women, and it varied depending on social status. The communal job of Athenian women was confinement to daily life in their domain; the home or ‘oikos’, immersing themselves in domestic activities. This notion was verified by ancient writer Xenophon; “…Thus, to be woman it is more honourable to stay indoors than to abide in the fields…” .They were responsible for various jobs in order to support their families including cooking meals and producing textiles. The majority of affluent women had established slave work in their homes; hence they verified their decadence by not partaking in laborious work

Unlike their husbands, Athenian women were forced to stay indoors at all times. They were controlled by their fathers through childhood and by their husbands after marriage. Mostly uneducated, except for learning how to read, they spent their time managing the household and slaves. They were only allowed to leave the house to attend certain religious festivals.

Nearly all civilization at one point practiced bride or wife kidnapping. The reason why wife kidnapping was practiced and was accepted by society is because gender equality was not an important issue at the time. Also, the men who practiced this tradition were mostly people of power and authority. In modern society, gender equality and feminism are a big deal in all societies around the world with the exception of a Central Asian country called Kyrgyzstan. To this day, people in Kyrgyzstan still practice the old tradition of bride kidnapping even though it is against the law in Kyrgyzstan. Kyrgyzstan has witnessed many women, who were kidnapped to be a bride, suicide because their freedom is taken away from them. Another reason why kidnapped

A woman’s place was supposed to be at home, in both Sparta and Athens, but the capacity in which they were supposed to be at home differed substantially. In Athens, it was compulsory for women to be acquiescent and compliant. They were supposed to stay home most of the time, bearing, nourishing and taking care of the children, spinning and weaving clothes, keeping the home clean and tidy, preparing food or overseeing the preparation of food by the servants; women from Sparta were the complete opposite of the women in Athens, they were allowed to keep property with the over seeing of the male counterpart, which according to Aristotle, said that in 4th BCE, 405 Sparta was owned by women, and may have contributed to

"Upon marriage, woman became the legal wards of their husbands, as they previously had been of their fathers while still unmarried" (Martin, 68). It was common for a father to sell his young daughter into marriage and the young women had no say in her preference of her suitors (Mahaffy, 48). This was done while the girl was in her young teens while the groom was ten to fifteen years older (Martin, WEB2). As the father, or guardian, gave the young girl away he would repeat the phrase that expressed the primary aim of marriage: "I give you this women for the plowing [procreation] of legitimate children" (Martin, WEB2). The woman’s role was primarily in the home. "Households thus depended on women, whose wok permitted the family to economically self-reliant and the male citizens to participate in the public life of the polis" (Martin, WEB2).

The groom’s choice in bride was largely determined by the amount of dowry the bride would bring with her. Although the wedding was a happy ceremony, it was only the beginning of a woman’s loss of independence. Not only did women possess no independent status in the eyes of the law; she always remained under the supervision of a male. If her husband died, she was returned to her father’s or brother’s home where they would take charge of her. After the wedding, the wife’s duties were centered on the management of the home. She would overlook the slaves, mend and make clothing for her family, usually done by spinning or knitting, weave rugs and baskets for the home, or just fold and refold the clothing kept in the family chest. The wife was also responsible for maintaining her attractiveness for her husband. A proper Athenian wife would adorn herself with jewelry and use rouge upon her husband’s arrival home. Sometimes she might spend an entire evening sitting next to the couch where her husband lay reclining. Most importantly the Athenian women were seen as “fine upstanding matrons” fit to bear a race of excellent athletes” (Everyday Life in Ancient Greece, pg. 86). An Athenian man married primarily to have children. These children were expected to care for him in his old age, but more importantly to bury him with the “full appropriate rites” (Daily Life in Greece, pg. 57). Moreover, Athenian men married to have male children in order to perpetuate the family

Ancient Greek society was ahead of its time politically speaking. Indeed they iniciated the concept of democracy. Of course, this democracy did not include everyone in Greece; male citizens dominated society and had full legal status. They were divided in three classes depending on wealth. Females on the other hand had few rights, they were obliged to stay at home and bear children. Once married to a man chosen by their father, women were under the authority of their husband. Divorce were tolerated under three conditions : Repudation by the husband, he did not need justification and had to return the dowry; the wife could leave the family home but it would bring shame on her; finaly the bride's father