Angela Davis Influences

At the height of the Civil Rights Movement (1954-1968), women played a big part in not only keeping the crusade alive, but also played a big part in energizing the masses to continue the long and arduous struggle against the seemingly impenetrable institutions of power which disenfranchised African-Americans and regarded their humanity as nothing more than mere pieces of property owned by others. Women like Coretta Scott King, Fannie Lou Hamer, Ella Baker, Septima Clark and countless mothers, sisters, and daughters proved to be important

Angela Davis began her college career at Brandeis University to study French which granted her the opportunity to study abroad in France. In 1963, while Davis was in France four black girls were killed in a church bombing known as the 16th Street Church Bombing. This tragedy sparked Davis’ Passion for philosophy because she was personally affected by the bombing since she knew two of the killed victims.

Patricia Hill Collins’s work, Black Feminist Thought seeks to center Black Women into intersectionalist thought, addressing the power struggles that face them not only due to their race but also to the gender. Masculine rhetoric and powerful male leaders such as Huey P. Newton and Eldridge Cleaver have overshadowed Black Women’s stories, both in and out of the Civil Right Rights/Black Power

She has risen from a poor background and was ranked the richest African American of the 20th Century, the greatest black philanthropist in American history and was once the world’s only black billionaire. She is also known as the most influential woman in the world, both older generations and young.

One of the most influential and inspirational women of all time was Rosa Parks. By one action she helped change the lives of a majority of African Americans and more importantly society as a whole. Rosa Parks sparked the attention of America when she refused to settle for the black (lower class)standards. Not only did she help change the lives for many African Americans but she helped equality for all men and women in the United States. By one brave women our world will be forever thankful.

Another amazing African American women leader and voice for her feminist activist audience was Sojourner Truth who spoke from within

Rosa Parks, a very important and influential black woman in history. When a student is learning about Blacks fighting for equal rights, it is almost certain that the name “Rosa Parks” will be mentioned. The story that students are taught is that she was a quiet woman who had had enough and refused to give up her seat on the bus, which is not entirely true. Yes, Ms. Parks refused to give up her seat to a white man because she was sick and tired of being treated in such a horrible way, but she was not as quiet as everyone was taught to believe. Some might even say that history got the great Rosa Parks story wrong. An author by the name of Jeanne Theoharis definitely agrees to that. She agrees strongly that she wrote an article titled “How History Got the Rosa Parks Story Wrong”.

Similarly, Patricia Hill’s work “Black Feminist Thought” explains the need for black feminism. For Hill U.S. black feminism is needed in order for black women to survive, cope with, and resist their differential treatment in society. Black feminist thought creates a collective identity among this marginalized group of African-American women. Hill provides several features that make U.S. Black feminist thought different than any other set of feminism. The first feature Hill speaks about is ‘blackness’ it is this concept that makes U.S. black feminist a different group that suffers a “double oppression”. Thus, U.S. Black women collectively participate in a dialectical relationship which links African American women’s oppression and activism. Hill speaks on the U.S. black feminist thought and the dilemma they face in American society. During the women’s right movement there was a tremendous difference between black and white women’s experiences, “while women of color were urged, at every turn, to become permanently infertile, white women enjoying prosperous economic conditions were urged, by the same forces, to reproduce themselves”. It is this difference in attitudes that demonstrate why there is a need to focuses on the linkage of experiences and ideas experienced by the black women in America. Consequently, Davis analyzes the hypocritical differences of the government of the

In her speech “Political Activism and Protest from the 1960s through the Age of Obama,” Angela Davis argues that Black history involves a constant struggle for freedom. This struggle is meant to expand the liberties of not only Black people, but of all marginalized people, and it has occurred throughout history in all parts of the world. As a result, Davis asserts that Black history and activism are universally relatable. She continues to discuss activism in her speech, at one point declaring, “we have to learn how to imagine the future in terms that are not restricted to our own lifetimes” (Davis 117). Her declaration means that social change does not come about if people passively accept the world’s current state. Instead, social change occurs when people “imagine the future” (117) that they wish to live in and work at shaping all aspects of society so that it will progress towards the future they envisioned.

Angela Davis achieved many great things in her life and now she is getting recognized by many people on International Women's Day. She had worked very hard to become the person that she is today. Angela is an American Politician activist, who then become an academic scholar and which then lead to her becoming an author who has had her book read by many people. She was always involved in many marches all over including the Black Panther Party, and the Civil Rights Movement. Davis has always been involved in all different types of activities which played a big role in her life. After she started to get involved she has started to have a higher interest in such political and more informational things.

Intersectionality expands beyond multiple locations of oppression, to explore how people both occupy positions of oppression and privilege simultaneously, and that these identities are also mutually constructive.The term “social location” refers not just to the way that these multiple idenitiies interact with the larger

Ida B. Wells was born in Holly Springs, Mississippi. Shortly before slavery ended was a dynamic woman who fought for the civil rights of fellow African Americans long before the civil rights movement began. She did so much it is difficult to put it in just one paragraph. She was a super woman before there was a term “super woman”. She was a writer who wrote about the wrong of lynching in the south. She was a suffragist who fought for the right to vote for women of all colors. As a sociologist she wrote about the real causes of lynching. And as a civil rights leader she refused to give up her seat on a train and won $500 for the abuse she took.

A writer, who is like Olivia Pope for the women of color, and been working in order to expand the narrowness and inaccurate narratives of women of color in the mainstream media, is Michaela Angela Davis. By profession, Davis is an Image Activist, creative director, writer, and cultural commentator. She is a fixer of sorts that seeks to change pessimistic cognizance of Black women in the entertainment and media.

Music in the 60s was a fruitful time, everything was changing, from the style of beats to the evolution of new artists and bands making history. But, at the start of it all, a great composer Miles Davis was approaching the stage. Like any artist, at the time Davis encountered competition as well. The obstacles in the way were the changing style of music, the number of albums sold, and the audience's opinion and impact on the two genres. Furthermore, Between Kind of Blue and Abbey Road, it was like fire against fire.

Similar to the author Kimberle Crenshaw, the author of “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics,” I would like to start my critical review essay by mentioning the Black feminist studies book entitled “All the Women Are White, All the Blacks Are Men, But Some of Us Are Brave.” Having this idea of problematic predisposition to treat race and gender as mutually exclusive entities in mind, I would like to review Angela Davis’s book entitled “Women, Race, and Class”, and compare my findings to Kimberle Crenshaw’s groundbreaking article that we have read in class, where she famously terms the idea of “intersectionality.” I will start with the examination of similarities between Davis’s and Crenshaw’s arguments regarding the erasure of the Black women’s experiences in social sciences and feminist writings, and will also point out the additional consideration of class that Davis brings to the idea of intersectionality of race and gender initially suggested by Crenshaw, and further discuss the triple discrimination that Black women face on the fronts of race, gender, and class. My main aim in the review of the two author’s texts is to reveal the prevalent problematic notion in Black societies of viewing race implicitly gendered as male, and recognizing gender mainly from the white women’s standpoint.