Angelina E. Grimke And Sojourner Truth

Mary Rowlandson and Sojourner Truth were both prominent women who had stories about their captivities. Mary Rowlandson was a White woman who was kidnapped by Native Americans during a raid on her village. While Sojourner Truth was born into slavery and remained property until 1826. Both ladies had differences on among their captivities and encountered oppression in unique ways.The difference between Sojourner Truth and Mary Rowlandson emphasis on individuality, time and historical moment and institutional oppression they both endure.

Rosa Parks and Antigone both stood up to the authority for what they thought was right even though it was against the law. Antigone stood up for her brother when the king Creon said he did not deserve a proper

Harriet Beecher Stowe, Phillis Wheatley, and Sojourner Truth were without a doubt, 3 very strong, powerful, and a unique group of intellectual women. Each woman ultimately had an undeniable force with being able to provide readers fascinating pieces of literature to inform their stories. They each lived in an era in history where equality was nonexistent. They were able to speak towards their own personal beliefs within their pieces of literature. Each displayed to their readers their different views, and even their different beliefs and personal thoughts towards slavery. Although they all spoke towards the same topic of slavery, they each shared very contrasting opinions towards the topic at hand.

Baym, Nina, and Robert S. Levine. "Angelina E. Grimke." The Norton Anthology of American Literature. New York: W.W. Norton, 2013. 771-75. Print. Grimke expresses how slavery is not right in any way, shape, form or fashion. She states now God does not approve of this. She also states how it is not in the Declaration of Independence, the Constitution or anything like that.

There are several similarities and differences between Grimké and Truth. Starting from the younger years, Agelina E. Grimké, a white woman, was born and raised in family that owned slaves in Charleston, South Carolina. Opposite of her, Sojourner Truth, a black woman, was born a slave in Ulster County, which is in Upstate New York. While both women are different ends of the spectrum, they wanted the same for every person, this included, equal rights and freedom for every man, woman, and slave. It is said that Grimké’s work in antislavery helped her advocate women’s rights as well. “The investigation of the rights of the slave has led me to a better understanding of my own” (Grimké 771). Truth, “had a visionary experience that left her convinced God wanted her to speak the truth about the evils of Americans’ sins against blacks and women” (Truth 775). Both women have given speeches to audiences of both men and women about antislavery and women’s rights.

At the 1851 Women's Right Convention in Akron, Ohio Sojourner Truth, delivers a wonderful speech about women’s rights. Her speech is arguing the claim made by ministers that states, “: women were weak, men were intellectually superior to women, Jesus was a man, and our first mother sinned.” Sojourner Truth’s speech is to draw attention to the topic of women’s right. Implying that in this world women need to be helped when it comes to them being outside. For her, it is not even like the stereotype in which they have to be helped, because of her skin color. In her speech, Sojourner supports her claim about how women are treated differently except [especially for her because of her skin color] her by saying, Ain't I a woman.” This implies that she should be treated the same if other women are treated some sort. Which also circulates to the other idea in her speech, how women can do the exact same amount as men. If men can walk over mud the woman can do, they do not need help. If white women were helped then she should be helped as well. Connecting to her phrase “Ain't I a woman.” This idea attributes to both sides of her speech, which were equal rights, and how she should be treated the same as another woman. Allowing her voice to seem more intellectual, Sojourner adds all of the attributes of a woman (having kids, her arms). Which adds more support to her claim of why she is not treated the same as white women or even as a human. Who just happens to be women. Sojourner

When I mention the names Sarah Grimke and Frederick Douglass what comes to mind? Abolitionists? Equal rights activists? Of course, these two individuals are making great strives to fight for what they believe in. The sad thing about it is that we don't have enough people with the likes of these two. England abolished slavery in 1834 so how long will we go on with this inhumane cruelty toward people. Our country is in a state of denial and if we don't wake up soon, we will all pay the price. I'm going to discuss a little bit about these two abolitionist speakers, than compare and contrast their roles of rhetoric, morality, ideas, and backgrounds.

In his declaration of the National Anti-Slavery Convention, William Lloyd Garrison denounced the horrors of slavery (Doc 1). A famous abolitionist, Garrison highlighted the brutality and dehumanization of slavery and bondage as a means of chasing equality. Depriving Americans the right to vote and the basic rights of humanity based on the color of their skin directly contradicts the tenets of the Constitution. Similar to William Lloyd Garrison was Frederick Douglass, a famous black abolitionist. An escaped slave, Douglass campaigned across America and even into Europe to preach the atrocities of slavery. Douglass was also a prominent writer who published numerous autobiographies, as well as his own newspaper, The North Star. Alongside the abolition movement was the women’s rights movement. A freed slave woman, Sojourner Truth worked toward both abolition women’s rights. In her 1851 speech, Truth highlights the toils of labor she has endured to demonstrate that she is just as capable at work as men. In addition, she notes the discrimination she experiences due to her race. She empowers women to act together as one to overcome the bondage of slavery to ultimately prove that women are a powerful working force in America. Similar to Truth were the Grimke Sisters, who witnessed slavery firsthand during their upbringing. The Grimke Sisters, both abolitionists and women’s rights activists, pushed for women to become involved in abolition. Women in America were notoriously denied the ability to work in stereotypically “men’s work.” Elizabeth Cady Stanton’s Declaration of Rights and Sentiments exemplifies the distinction between men and women in American society (Doc 6). She posits that there equality is not present in society — that men and women do not enjoy the same abilities and powers guaranteed by the Constitution.

Sojourner Truth once declared, at the Women’s Rights Convention in 1851, “If the first woman God ever made was strong enough to turn the world upside down all alone, these together ought to be able to turn it back and get it right side up again” (“Sojourner Truth” Encyclopedia). This statement brought a wave of protest from the men in the crowd and left most women with renewed hope for receiving equal rights. Sojourner Truth was a woman’s rights activist and African American abolitionist, on top of being a freed slave. Sojourner Truth had the “worst of both worlds” being that she was African American, and also a woman. She spoke at a countless amount of conventions, largely inspired by Lucrietta Mott. Rather than using weapons, Truth

Angelina and Sarah Grimke were two very unique abolitionist leader because they were from the south. However, just because they were in the south didn’t mean they didn’t want change. The Grimke sisters fought for the reform movement to gain black rights and abolish slavery. To achieve and help reach their goals the sister attended the anti-slavery convention in New York. Also to help end slavery William Lloyd Garrison published Angelina Grimke’s letters to him about the experience she had while working with the

Grimké's call for women's rights isn't the first such demand we've seen this semester.  Compare her arguments to those of Abigail Adams.

“Sweet is the virgin honey, though the wild bee store it in a reed; And bright the jeweled band that circlet an Ethiop’s arm; Pure are the grains of gold in the turbid stream of the Ganges; And fair the living flowers that spring from the dull cold sod. Wherefore, thou gentle student, bend thine ear to my speech, For I also am as thou art; or hearts can commune together: To meanest matters will I stoop, for mean is the lot of mortal; I will rise to noblest themes, for the soul hath a heritage of glory.” Written by Sojourner Truth (The Narrative of Sojourner Truth)

Sojourner Truth, the writer of An Account of an Experience with Discrimination and speaker of Ain’t I a Women and Speech at New York City Convention, faced many difficulties and oppressive times in her life. She went through several different owners and homes. When Truth got older, she had at least five kids, most of which were sold into slavery, with a slave named Thomas. Truth was granted freedom after the 1828 mandatory emancipation of slaves in New York and finally was emancipated. She began preaching on the streets about her religious life. Truth changed her name from Isabella Van Wagener to Sojourner Truth because she wanted to “sojourn” the land and tell God’s “truth.” She moved to Northampton, Massachusetts to become apart of the abolitionist movement. During this time, the Civil War was occurring. The North was opposed to slavery and the South was for slavery. Truth addressed women’s rights repeatedly. She pointed out that the meetings about women’s suffrage were racially segregated. Truth gave many public speeches throughout Ohio, Indiana, Missouri, and Kansas. Truth used an approach when giving speeches called rhetorical strategy. She was extremely opinionated and pointed out a good argument about slaves creating the country and receiving no credit for it. She also made a good point when talking about women’s rights: “If the first woman God ever made was strong enough to turn the world

Angelina Weld Grimké was born in Boston, Massachusetts February 27, 1880 to Archibald Henry Grimké and Sarah E. Stanley. As a result, Grimké was born into a rather “unusual and distinguished biracial family” (Zvonkin, para. 1). Her father was the son of a slave and her master, who also happened to be the brother of the two famous abolitionist Grimké sisters: Angelina and Sarah. Grimké’s mother, Sarah, was from a prominent, white middle class family; she left Grimké and her African American husband due to racial pressure from her white family and, as a result, Grimké was raised entirely by her father.

The Abolitionists shows a long journey of ending the slavery. How they fought for the freedom for slaves and how they scarify what they had in the way of the human being equality. This documentary helps people to think about the long process that some people toke and they put their life in danger everyday by speaking against slavery. They main point of this story is in these people: Frederick Douglass, William Lloyd Garrison, Angelina Grimke, Harriet Beecher Stowe, and John Brown. Angelina Grimke was from a famous family in South Carolina. Each member of her family had their own slave but Angelina broke slave owning from her family. She was thinking that slavery is sin and God will punish the person who has slave. In 1829 she moved to North and she