Angelina Grimke Research Paper

He was named Samuel after a friend of his parents, and also named Truett after, George W. Truett, a pastor of First Baptist Church in Dallas, Texas. His father, Joseph Benjamin, was an insurance salesman for Life and Casualty Company. Joseph collected on life and accidental death policies that yielded sometimes only nickels and dimes. Even though Cathy’s father was a hard worker, he could not make an adequate living for his large family. Often, he would bring home chicken, hams, and other goods from policyholders who were too poor to pay their premiums in cash. Joseph verbally abused his wife. He relied heavily on the older children to take care of him. Truett’s mother, Lilla Kimbell Cathy, ran a boarding house to help support the family. She worked like a slave, keeping house and cooking for her seven children and a houseful of boarders (Cathy, p.36-37).

By the early 1800’s, sisters Angelina and Sarah Grimke had already made a name for themselves as anti-slavery abolitionist. Speaking in tents and at religious gatherings. They Used their Quaker faith to help instill an equal mindset. The sisters, who were educators, were also authors. Several of their publications were for the supplication of the rights of African Americans. Written in a pamphlet by Angelina entitled: “Appeal to the Christian Women of the South” she wrote:

Madam C. J. Walker was born on December 23rd, 1867 as Sarah Breedlove, to Owen and Minerva Breedlove, who were former slaves enslaved to Robert W. Burney’s Madison Parish. She was the first of child born into freedom among her five siblings, after the signing of the Emancipation Proclamation. Her siblings included one older sister, Louvenia and four brethren: James, Solomon, Owen Jr. and Alexander. At six years of age, her mother passed away probably

She was born in 1855 in Toledo, Ohio. She was born as Sarah Elizabeth Jacobs. She was the second of seven children. After the American Civil War, her and her family moved to Chicago, Illinois.

1. Sarah and Angelina Grimke grew up in South Carolina on a slave plantation, and as they got older rejected the southern lifestyle and moved up north to advocate for the abolitionist movement and women’s rights.

She was born in Delta, Louisiana. She had a sister and four brothers. She was the first child, and her mother died because of cholera. Her father remarried and died afterward. Then, Sarah married with Moses McWilliams, but when her child was two years old, her husband died. Sarah worked as washerwoman and barely earned more than a dollar a day. However, it was determined to make enough money, so her daughter can get the formal education.

Sarah Moore Grimke was born in Charleston, South Carolina on November 26, 1792 and Angelina Emily Grimke was born on February 20, 1805 in Charleston, South Carolina. Their father was a wealthy plantation

John Grimke was one of Charleston’s leading judges. Angelina was an eligible woman who could have been handed everything she needed, such as the presence of slaves that were trained to respond to her wishes. Like her older sister Sarah, Angelina chose to give up the easy life that could have been handed to her. Instead she left the South and devoted her life to racial and gender equality.

Sarah Grimke and Angelina Grimke, more commonly known as the Grimke Sisters, were among the first women to become active public speakers in the abolitionist movement in the United States in the 1800s. Having lived in a time when women were inferior, and discouraged from getting involved in political affairs, it was not difficult for them to become noticed by speaking out to the public, and writing on their beliefs that supported the movement to abolish slavery. In turn, this also began a new movement for women's rights to establish the right to effectively voice their opinions to the public. The two sisters shared the same views on these issues, and lived and worked together for much of their lives (Whipps).

During the 19th century, Sarah Grimke (1792-1873) and Angelina Grimke (1805-1879), better known as the Grimke sisters, bravely and relentlessly lead society to re-evaluate its prevailing thoughts and convictions on slavery and the rights of women.

Sarah and Angelina Grimke were born into one of the top aristocratic families of Charleston. Sarah, born in 1792, and Angelina, born in 1805, were among the 11 children of John and Mary Grimke. Their father John F. Grimke was a judge and legal scholar, and their mother Mary Smith Grimke was related to some the most prominent people of Charleston. They Grimke family lived a luxurious life style, with their lavish Church Street

Angelina Weld Grimké was born in Boston, Massachusetts February 27, 1880 to Archibald Henry Grimké and Sarah E. Stanley. As a result, Grimké was born into a rather “unusual and distinguished biracial family” (Zvonkin, para. 1). Her father was the son of a slave and her master, who also happened to be the brother of the two famous abolitionist Grimké sisters: Angelina and Sarah. Grimké’s mother, Sarah, was from a prominent, white middle class family; she left Grimké and her African American husband due to racial pressure from her white family and, as a result, Grimké was raised entirely by her father.

Samantha Peszek had a large number of reasons how she got into gymnastics. Samantha’s family members were very athletic so of course that is why Samantha started sports in general. Samantha’s mom and sister were gymnasts so they thought they could give her a try at it. Samantha began gymnastics in 1993 only at the age of two. She began her gymnastics journey at DeVeau's School of Gymnastics in Indianapolis, Indiana. Later, when Samantha’s family found out she had a talent for gymnastics, they moved her to a more experienced gym. Her family moved her to Sharp’s Academy of Gymnastics ran by Marvin Sharp.

Her father was a free-thinker educator, he and his family were good friends with several famous people. These famous people were also influential thinkers of that time. The family schooling was different than others. Louisa education was largely under her father directions, through the Temple School. Louisa and her sister always participated with poets, phishers, and a lot sometimes Louisa often felt frustrated by her father’s idealism.

In “An Appeal to the Women of the Nominally Free States”, Angelina Grimke immediately addresses all women as her “Beloved Sisters”, white or black. She establishes her audience right away and attempts to connect them through the powerful use of the sisterhood mentality. She begins to remind all women of their important duties in the world and then questions why women are stripped of political rights and duties solely because they are women, even though they are a crucial part of society. She goes on to explain slavery as a brutish crime “by which man is robbed of his inalienable right to liberty, and the pursuit of happiness, the diadem of glory, and honor, with which he was crowned, and that sceptre of dominion which was placed in his hand when he was ushered upon the theater of creation.” (Grimke). Grimke uses this vivid explanation of slavery to connect the oppression of African-Americans to the oppression of women and how women cannot forget that it is their duty to help their fellow oppressed citizens, regardless of their skin color. She says that it is not only their moral duty but also their political duty to act as members of “The Great Human Family”. She then begins to specifically describe how slave women are