Angelina Grimkee Women's Rights

By the early 1800’s, sisters Angelina and Sarah Grimke had already made a name for themselves as anti-slavery abolitionist. Speaking in tents and at religious gatherings. They Used their Quaker faith to help instill an equal mindset. The sisters, who were educators, were also authors. Several of their publications were for the supplication of the rights of African Americans. Written in a pamphlet by Angelina entitled: “Appeal to the Christian Women of the South” she wrote:

Baym, Nina, and Robert S. Levine. "Angelina E. Grimke." The Norton Anthology of American Literature. New York: W.W. Norton, 2013. 771-75. Print. Grimke expresses how slavery is not right in any way, shape, form or fashion. She states now God does not approve of this. She also states how it is not in the Declaration of Independence, the Constitution or anything like that.

Sarah and Angelina Grimké were two women that were very active in the abolition movement during the 1830’s. The Grimké sisters grew up with the wealthy class in Charleston, South Carolina, their father was the chief justice of the state supreme court. Even though they grew up with the Southern gentry the sisters were extremely independent and festered a hatred. In the 1820’s the sisters moved to Philadelphia, Pennsylvania and joined the Quakers’ Society of Friends. During the infancy of the abolitionist movement in the 1830’s, the Grimké sisters went on speaking tours denouncing the practice of slavery. They described themselves to fellow abolitionist as white southerners in exile from slavery (pg. 281). While the abolitionist movement

Angelina Grimké Weld was an American women rights activist, abolitionist and a leader of the women suffrage movement. She was born in 1805 and spent most her life as an advocate for women rights in the United States. Her most notable works were realized when her article appeared in the local dairies in 1836. In 1838, she notably gave a speech to other abolitionists in Pennsylvania (Weld). The speech was an act of courage since there were protesters outside the hall who were hurling stones. Her speech was incisive towards the end of slavery and advocacy for equal rights among all irrespective of gender. She made the speech since she was against the oppression that was being subjected to women during the early 19th century.

Women’s rights in America in late 1800’s women’s right to vote women in medicine and the equal rights for women are the 3 main points that were big in the 1800’s.

During the 1800’s and 1900’s women fought strongly with intelligence to gain their rights, freedom and high political positions. Women who supported traditional gender roles argued that politics were unacceptable for women and some even argued that voting might cause some women to grow beards.

1848 is thought to be the year the women's rights movement finally kicked off due to a conference held in New york. Before this women had to face many injustices these including the inability to vote, the right to take money from the bank and the right to run for public office these were only some of the hardships women had to face during this era in time. They weren't seen as able bodied human beings and were thought to be inferior to men hence is the reason women couldn't do anything on there own without a man. The years 1880 through 1890 was the turning point for the women's suffrage movement There was a surge of volunteerism among women. They started women's clubs, and professional societies. They also participated in local civic and charity

A number of women in the United States and Europe became frustrated with apparent prejudices against women in the 1830s. The women came together by focusing on a specific goals to help their quality of living. It made it hard for women to establish family and marriage laws because women couldn’t divorce and be included in property laws, which men had complete control over women. Rights/laws for women did not make any progress until the late 1800s and early 1900s. Divorce and property rights were at the surface of the women movement. The first right to be granted to women was nursing. Some middle and upper class women were being hears, as they began to gain access to higher education and some occupations mainly filled by men. Amalie Sieveking

Sarah and Angelina Grimke were the first Southern women to become influential abolitionist, which spoke on the end of slavery; as well as social and political equality for freedmen and women as well. The Grimke sisters stretched the boundary of women’s public role, by giving speeches to audiences with men and women, and by speaking in front of a state legislature about African American rights. Sarah and Angelina broke many of the social and political boundaries subjected on women.

Angelina and Sarah Grimke were two very unique abolitionist leader because they were from the south. However, just because they were in the south didn’t mean they didn’t want change. The Grimke sisters fought for the reform movement to gain black rights and abolish slavery. To achieve and help reach their goals the sister attended the anti-slavery convention in New York. Also to help end slavery William Lloyd Garrison published Angelina Grimke’s letters to him about the experience she had while working with the

When one thinks about the tile of First Lady of the United States, images of Jackie Kennedy, Lady Bird Johnson, and Michelle Obama begin to materialize. In today’s world, the title can be associated with the President’s wife working eloquently towards the good will of the United States either through social services, community service, and even through getting children active within our schools. Additionally, the First Lady of the United States is rarely under the scope of scrutiny. However, in 1828, with the election of President-Elect Andrew Jackson, the First Lady-Elect Rachel Jackson was regarded entirely different. The campaign that allowed for Andrew Jackson against the incumbent, John Quincy Adams, was a very robust campaign that allowed for Jackson to gain control of the executive, but only after he was tainted with sorrow. Because of the fierce campaign ran by John Quincy Adams, Andrew Jackson charged him for the death of his beloved wife. Therefore, because of the harmful campaign rhetoric against Rachel Jackson deeming her as a bigamist, the extreme sorrow that Jackson has for his wife after her death, and ultimately the apprehension and anxiety that came about as a result of her death, Andrew Jackson has gone down as one of the most notorious presidents in American History.

Angelina Weld Grimké was born in Boston, Massachusetts February 27, 1880 to Archibald Henry Grimké and Sarah E. Stanley. As a result, Grimké was born into a rather “unusual and distinguished biracial family” (Zvonkin, para. 1). Her father was the son of a slave and her master, who also happened to be the brother of the two famous abolitionist Grimké sisters: Angelina and Sarah. Grimké’s mother, Sarah, was from a prominent, white middle class family; she left Grimké and her African American husband due to racial pressure from her white family and, as a result, Grimké was raised entirely by her father.

The Abolitionists shows a long journey of ending the slavery. How they fought for the freedom for slaves and how they scarify what they had in the way of the human being equality. This documentary helps people to think about the long process that some people toke and they put their life in danger everyday by speaking against slavery. They main point of this story is in these people: Frederick Douglass, William Lloyd Garrison, Angelina Grimke, Harriet Beecher Stowe, and John Brown. Angelina Grimke was from a famous family in South Carolina. Each member of her family had their own slave but Angelina broke slave owning from her family. She was thinking that slavery is sin and God will punish the person who has slave. In 1829 she moved to North and she

In “An Appeal to the Women of the Nominally Free States”, Angelina Grimke immediately addresses all women as her “Beloved Sisters”, white or black. She establishes her audience right away and attempts to connect them through the powerful use of the sisterhood mentality. She begins to remind all women of their important duties in the world and then questions why women are stripped of political rights and duties solely because they are women, even though they are a crucial part of society. She goes on to explain slavery as a brutish crime “by which man is robbed of his inalienable right to liberty, and the pursuit of happiness, the diadem of glory, and honor, with which he was crowned, and that sceptre of dominion which was placed in his hand when he was ushered upon the theater of creation.” (Grimke). Grimke uses this vivid explanation of slavery to connect the oppression of African-Americans to the oppression of women and how women cannot forget that it is their duty to help their fellow oppressed citizens, regardless of their skin color. She says that it is not only their moral duty but also their political duty to act as members of “The Great Human Family”. She then begins to specifically describe how slave women are

The speech ”A Women’s Civil Right” was written in 1969 and the feminist author Betty Friedan delivered it. Betty Friedan was a proponent of the modern women’s movement and claimed that women in 1969 and onwards should not be trapped in the stereotypical housewife role. Friedan was convinces that social barriers in the society kept women imprisoned in “the housewife trap”. She wanted women to have better career opportunities, introduce equality with men and to eliminate the illusion of “the happy housewife”. This specific speech announces that abortion should be a part of a women’s civil right.