Angels And Demons : Good And Evil

Brent has always been fascinated by demons, ghost and other creatures like that. But really he didn't know himself if he even believed in that kinda of stuff. On one hand he did wanting to see if there's more. But on a whole other side he didn't believe this kinda of stuff at all. Finding it crazy and sometimes silly that anyone would believe in such things. Maybe he liked looking up and getting more information in such things to someday show everyone that it's all fake. He would just love to prove everyone that it's all nonsense. But Brent hasn't fully knocked off the idea of ghost and demons as made up. He did like keeping the other side in mind, who knows.

The devil at the dawn of Christianity bore little resemblance to the ruler of hell, the antichrist and agent of evil that he is known as in present day. Satan makes few overt or implied appearances in the Old Testament. For the important role of God’s greatest adversary, early Christians had to flesh out great parts of Satan’s story in order to develop him into his present, fearsome persona. The Christian story of the Devil is heavily influenced by earlier Greek mythology, and early Christian writings about the Devil co-opted local mythology in order to gain new converts and discredit popular pagan beliefs.

The play Marisol was much different than what I had expected. The interpretations of the characters were interesting to me. As the story unfolded, the main characters; Marisol, The Angel, June, and Lenny all began to use tactics to reach their objectives however, the two that grabbed my attention the most were The Angel and Lenny.

Throughout history we have seen different kind of battles and duels, but all of this confrontations have always represented the good vs. the evil. There has been demons, monster, and even the mind of a human itself, but good has always found a way to keep the world balanced. There has always been different ways in which evil has been presented, but I believe that the most awful and dreadful one is the devil. The devil controls every other dreadful creature in the world, he is the reason why evil exists. Even though we always picture monster and demons as the representation of evil, humans can also be evil, and we can be even worse.

Throughout the course of the Civil War around 620,000 lives were lost, of these thousands upon thousands killed, about 51,000 died in the Battle of Gettysburg. The Killer Angels by Michael Shaara documents the events during the Battle of Gettysburg from the perspectives of 7 different men, on both sides, who fought through the bloodiest battle in the Civil War. The central theme of The Killer Angels centers around the concept that some decisions are difficult to make because they are neither wrong nor right, as exemplified through Generals who make difficult decisions on the battlefield, question the theology and morals of warfare, and are forced to make decisions with an unknown outcome.

Since the beginning of time we Americans have always fought for what we stand by. The Battle of Gettysburg during the Civil War is just one example; the Union was fighting to end slavery and the Confederacy was fighting to keep it. In order to fight you need people, us Americans had the choice of joining/volunteering or if not enough civilians joined there would be a draft. There will always be a price to pay when going into battle as is shown in The Killer Angels by Michael Shaara, which gives you an insight to the point of views of both sides and the struggles in the military. Robert E. Lee, Joshua Lawrence Chamberlain, and John Buford are just a very small portion of the military personnel who suffered the price/hardships.

Differences in race exist. To pretend they don’t is a ridiculous notion and does nothing to bridge division and heal wounds caused by years of exclusion. However, the difference lies in acknowledging one’s racial biases, and having the self-awareness to correct it as General Chamberlain did in the passage, “Chamberlain felt an oddness, a crawly hesitation, not wanting to touch him…he felt it again: a flutter of unmistakable revulsion…He had not even known this feeling was there.” (p. 169 The Killer Angels)

Satan’s fall can be easily broken up into four steps: he came to think of himself too highly, putting himself equal to God; he made a following for himself; he plotted a rebellion with his fellow rebel angels; and he attempted to carry out the rebellion. His attempt to overthrow God and obtain power was, however, futile and easily thwarted. Satan was severely demoted and he spent the rest of the plot trying to pervert every good thing as if it would be to any avail to do so. He attempted to exert his own powers over creation and tried to get a foothold so that he could gain more power. His extreme arrogance led to his fall from grace. “This is the same willfulness which lies behind his rebellious claim in heaven that he is ‘self-begot’…What Satan the general refuses to give up here…is…individual glory, which he pursues at all costs.” (Loewenstein, 56-57). Considering that Satan was an angel in the presence of God at the beginning, he had no excuse such as ignorance to claim. Satan’s rebellion began within himself with little else to prompt him. Satan had the ambition to raise a rebel force, but army or no army, he surely would have thought himself more powerful than he ought have. His pride also got in the way of him ever being restored to his former position. “As part of his task of exculpating God…Satan explains that even if he could repent and get back to heaven ‘by act of grace’, it would do

He is created as a vigorous heroic individual whose commendable qualities have been demolished by such evil actions. Heaven is lost to Satan & his followers. Milton’s Satan represents more of a futile hero. Satan's heroic qualities show how he manipulated his followers, and identified his ability to corrupt and show the difference between good and evil. Satan was one of the highest angels in Heaven who was known as Lucifer. Lucifer fails and becomes Satan because of such pride he carried. Any type of heroism presented by Satan is corrupted by this vengeful pride. Due to that, God banned him from heaven. Satan always tried to be number one and outdo God, instead of following in God's pathway. He would have lived in Paradise forever, but he decided to listen to his pride. Another quality Satan carried was his ability to give speeches. Satan was able to persuade others to follow him in his uprising. While being able to persuade his followers, he also portrayed another quality, which was his excellence in battle. Satan is viewed as a leader by the other fallen angels when it comes to the battle. While being overwhelmed with thoughts of how he is going to confront God, he is still a hero to his followers due to going and facing him

Demons throughout all the material covered have varied in both in tone, shape and character but they all remain loyal to the fallen angel: Lucifer; also known as The

In Milton’s Paradise Lost, surely we have come to ponder upon the makeup of Satan’s attractable character—his rebellious, seductive, almost “bad-ass” attitude—a case of admirable evil. But let us not forget his ambition, his strive to weld the image of God. We have seen many moments throughout where we get Satan’s ground for imitating the image of God: “…In imitation of that Mount whereon / Messiah was declar’d…” (V 764-65). But why does Satan do this? What is it in Satan that causes him to “look up” to God? Is God a tyrant yet a role model to Satan? I propose that Satan’s drive is something more than just an act of pretending; maybe, it is rather a means of trying to grasp what he has been taken away from him. Or, we can say that Satan was more. Perhaps he came to existence not in the mold of angel, but as a divine tool. There must be a reason as to: why Satan was considered God’s “first and favorite angel”? This seems to suggest that Satan is, originally, at some level of divinity; an experiment of God’s that was put to the test (or is a test)—a divine prototype.

When a person hears Satan, a streak of fear, and the thought of evil arises. People fear Satan, and think of him as evil, but in John Milton’s Paradise Lost, he displays a thought of the Father being the evil being, and Satan a tragic hero. In Paradise Lost, Book 1 and 2, the minor areas where God is shown, He is displayed as hypocritical. He contradicts himself by creating the humans to be of free will, but when Satan displays free will, he is shunned. Satan could be described in many terms, and by many people, but all can be disputed. According to my sources, Satan is displayed as the hero, while God is the evil deity, and Milton was wrong for writing Him as so. In this essay, I will show my thoughts on the subject of Satan as an evil

Mary was a human being who gave birth to Jesus Christ through immaculate conception. Angels are believed to be spiritual beings created by God before the world was created. They exist to glorify God, minister to God, and to act as messengers to the people on Earth. In Christian belief, demons are angels who rebelled against God and were banished from the heavens. The leader of the rebellious angels is Satan. Heaven is believed to be a place in which believers have freedom from suffering and sin in the presence of God. Hell is a place in the afterlife where sinners are punished.

Satan’s definitions include the advocate of God, a personification of evil, the fallen angel, a spirit created by God, and also the accuser. People see Satan differently, some know of his existence, others think of him as just a myth, and there are those that just ignore him. John Milton's Paradise Lost tells of Satan's banishment from Heaven and his gain of earth. He and his brigade have plotted war against God and are now doomed to billow in the fiery pits of hell. Satan is a complex character with many different qualities. God is a character who we, as Christians, know about but do not completely understand. We also do not completely understand Satan. Some may think they know Satan but when asked “Is Satan divine?”

Angels are eluded to 103 times in the Old Testament and 93 times in the New Testament. These angels, described as spiritual beings created by God, serve Him. Still, angels are created higher than man. Angels are separated into two major categories, good angels and bad/fallen angels. The good angels continue to obey God and follow His will. The fallen angels disobey God. In fact, fallen angels oppose everything God stands for. For this reason, the fallen angels no longer reside in their holy positions. Furthermore, the fallen angels work against the plan and will of God. Three other familiar terms referring to angels are seraphim, cherubim, and ministering spirits. Both the Hebrew and Greek word for angel means “messenger”, describing one who completes the purpose and will of the one whom they serve. Thus, the good angels follow God, and the fallen angels serve Satan. One angel, unlike any other, is the “angel of the Lord.” “The angel of the Lord”, identified as God, speaks as God and states to utilize the entitlements of God. According to the Christian belief, unlike one worldly perspective, angels are not the spirits of deceased human beings. Instead, they are created beings made for a purpose (Keathley).