Anne Hutchinson In The Massachusetts Bay Colony

Anne Hutchinson was a remarkable colonial woman who first came to Massachusetts in the fall of 1634. She is less remembered for her contributions in the new world as a wife, mother of fourteen, and midwife to many than for her eventual trial and banishment from the Massachusetts Bay Colony. I was interested in writing a paper on a colonial woman and chose Anne Hutchinson after a "Google" search turned up a very good review on a recent book about her life. I have been intrigued by the fact that the Puritans came to America to practice their religion freely, yet allowed no freedom to question their

In the trial against Anne Hutchinson, she was charged, in a vague manner, to be a danger to the colony because of the spreading of her Antinomian opinions at her meetings. Throughout the entire trial Anne was slowly being backed into a corner in which ideally she would have then broken down and admitted to doing all the wrongs in which Governor Winthrop believed she was guilty of, but she never really did. The evidence against her was so weak in nature, that it seemed that Winthrop, along with all the other elders and deputies, really needed a confession to completely justify her banishment. Though unsuccessful in their efforts, even when it was brought up by the Deputy Governor that Anne went to a meeting of ministers and told them all that they preached the "covenant of works" to their very faces, Anne stayed with the Fifth Amendment technique and denied nothing, while admitting nothing. Where I believe she might have messed up is when she attested to the probability of her saying this of the ministers in private. By saying that, she more than admitted to being of the same mindset of the ostracized Antinomians. This in turn gave the hungry judges/jury enough evidence for the banishment.

She defines the pilgrims of Plymouth, who separated from the Church of England, and the puritans of Massachusetts Bay Colony, who opted out to reform the church within. Throughout this book Vowell is able to show how much we did not learn in history class. Through this unique style she captures her reader in a historical journey from England to the colony of Massachusetts Bay. Among the most purely Puritan are the governor John Winthrop and his right-hand minister John Cotton. She introduces some of the colony's reformists Anne Hutchinson, a woman who dared to have some words of her own, and Roger Williams, whose rebellious and shocking ideas led to such American standards as freedom of speech and separation of church and state. In this book Vowell does not only give her reader a history lesson, but the tells of real people who happened to set the stage for a future democracy. She leaves the reader with the sense of how important words still are. The words of the past transition and develop to form our current

America: “the land of the free,” - or at least that’s how the saying goes. As historians unearth more artifacts and primary sources, it is suggested that this was not always the case in early colonial America. Religious freedom appeared free, but only if you believed as the governing officials believed; while social equality was only extended to beings who fit a certain criterion. This is certainly not the freedom we associate America with today, and we can thank a menagerie of people for their taboo practices that brought us our liberties today. Among said menagerie is Anne Hutchinson: a woman whose fascinating thoughts led to bedlam and a trial in the Puritan Massachusetts Bay Colony.

With religious reforms causing controversy in England came the Puritans, known for their simplicity in their way of life. They wore basic clothing and were against consumption of alcohol and sex (unless married). With the disagreements of the religious conflicts happening in England, the puritans “wanted to purify the Church of England from within.” The sole reason the idea sparked to settle a colony in America was in search of a Puritan lifestyle and the freedom to do so. On March 4, 1629 King Charles gave the Massachusetts Bay Company a charter while not knowing the true nature of what this colony was to become and for the reasons behind it. Still, the Puritans left for America in March 1630. In contrast to the type of people who immigrated to Virginia, the Massachusetts population was mostly nuclear families, meaning husband, wife, and kids. Also differing from the colonists in Virginia, the settlers in Massachusetts Bay worked together for the common good of the colony. Along with their lives and beliefs, their government and politics were religiously based as well and soon they decided upon a Congregationalism form of church government. Their churches were a matter of choice but in order to become a member they had a strict regulation “In order to join one (a church) a man or woman had to provide testimony–a confession of faith–before neighbors who already had been admitted as full members.” Because religion was the bases behind Massachusetts being colonization crimes and religious disagreements called for serious

Anne Hutchinson held meetings at her house on Sundays to recall what had been said during the church sermon as well as to add her own ideas and thoughts on the topics that were being discussed. At first this seemed very normal but when her teachings began influencing people to pull away from the other Puritans, Winthrop recognized this as a problem. Anne Hutchinson taught others of her numerous propositions, which opposed the purpose of this excursion to New England. Morgan states that, Mrs. Hutchinson’s beliefs, “…threatened the fundamental conviction on which the Puritans built their state, their churches, and their daily lives, namely that God’s will could be discovered only through the bible” (Morgan). Anne Hutchinson was in fact an Antinomian, she opposed the fixed meaning of God’s moral law that Winthrop had worked so hard to teach these people. As a result, Mrs. Hutchinson was causing a huge threat to the settlers. She was trying to manipulate others to share her religious beliefs. Winthrop would not tolerate such behavior, as she was behaving sinfully, she must be punished accordingly or else as Winthrop believed, they would all suffer from God’s wrath. Winthrop took Mrs. Hutchinson to a court hearing and after a long, battle it was decided by the court that Mrs. Hutchinson was to be banished from Massachusetts. Mrs. Hutchinson was set as an example for the others who may

Several parallels can be drawn between Anne and Hester’s personalities, such as strength, independent thinking, defiance of Puritan beliefs, and confidence, especially in the seemingly proud and dignified way they behaved during their public trials. They were both considered threats to the foundations of the Puritan establishment because they were challenging and stepping out of their rightful place as women in a patriarchal society. Dexter’s report on Anne’s trial is a historical document that supports the idea that being a woman in that society was inherently condemning. On the first day of trial, John Cotton, English clergyman at the Massachusetts Bay Colony, advises the women he believes have been corrupted by Anne in the meetings she held to talk about religion. He says: “Let not the good you have received from her, make you to receive all for good that comes from her; for you see she is but a Woman and many unsound and dangerous principles are held by her”. His words suggest that women and unreliable and the fact that Anne is a woman takes away her credibility.

religious topics. At the conclusion of the trial, Hutchinson was subjected to being banished from the colony. Though she did not agree with the judgement of

In the trial of Anne Hutchinson, we meet a well intentioned yet lost people described and labelled as the Puritans of the Massachusetts Bay Company. These self governing Puritans, once a people who sought God to set them on their way, settled only to be found as a people who simply lost their way. This journey to lost began when first motivated by a desire for religious reform and separation from the liturgy, ceremonies and practices of the Church of England. Once they banned together, they set on their way and traveled in groups to the New World. With the Word of God as their ultimate authority and the desire for a personal relationship with God, these people landed in Boston in 1630 united to self govern the newly founded Massachussets Bay Colony. Unfortunatly, this self rule resulted in a government of intolerance, fear and a liturgy not much different from what was once found in the Church of England. A system designed to set apart outward morality, or sanctification, to strengthen the authority of the Church only worked to neglect the place of true piety purposed to strengthen the spiritual lives of the people it served.

After she had been charged, Anne Hutchinson was forced to go on trial in November 1637. Winthrop personally interrogated her and claimed that she was defaming the ministers. Anne was accused of questioning Bible teachings. Hutchinson fought Winthrop to prove his claim. She would answer his questions with challenging questions of her own. In result to her defiance, Winthrop condemned her teaching men in public as “not fitting for her gender.” Anne attempted to defend herself with biblical terms and by quoting Titus. She wanted to make it clear that it was up to the older women to the younger ones. Unfortunately, her fate was decided. Because Hutchinson claimed her revelations came directly from God, it showed that there was a clear case of heresy. The magistrates immediately revealed that she was to be banished from the community.

How was Anne Hutchinson's trial an ordeal for her and how was it an ordeal for

Within the colony of Massachusetts, religion played an important role in shaping the community’s people and interests. The reason for the Puritans move to North America was to escape the convictions the Christians of England were placing on them (Divine, 89). Winthrop and his followers believed that in this new land they must create a place where they could come together as a people and build the perfect religious society (Divine, 90). In a speech about his vision for the land, John Winthrop said, “We must delight in each

Anne Hutchinson’s boldness and friction to the traditional Puritan beliefs made her one of the most well-known women from the New England Colonies. Marilyn J. Westerkamp states that she has been portrayed in biographies “as a pioneer for civil and religious liberty, crusading against the strictures of Puritan society.” Though she posed a threat to the Puritans and their religion, Anne Hutchinson should not have been exiled from the colonies. She was wrongly exiled because America would later be built on the freedom of religion, because both men and women should be able to practice religion freely, and because there was no reasonable evidence supporting her charges and exile.

     In the trial against Anne Hutchinson, she was charged, in a vague manner, to be a danger to the colony because of the spreading of her Antinomian opinions at her meetings. Throughout the entire trial Anne was slowly being backed into a corner in which ideally she would have then broken down and admitted to doing all the wrongs in which Governor Winthrop believed she was guilty of, but she never really did. The evidence against her was so weak in nature, that it seemed that Winthrop, along with all the other elders and deputies, really needed a confession to completely justify her banishment. Though unsuccessful in their efforts, even when it was brought up by the Deputy Governor that Anne went to a meeting of ministers and told them all that they preached the “covenant of works” to their very faces, Anne stayed with the Fifth Amendment technique and denied nothing,

Anne Hutchinson has long been seen as a strong religious dissenter who paved the way for religious freedom in the strictly Puritan environment of New England. Another interpretation of the controversy surrounding Anne Hutchinson asserts that she was simply a loving wife and mother whose charisma and personal ideas were misconstrued to be a radical religious movement. Since this alleged religious movement was led by a woman, it was quickly dealt with by the Puritan fathers as a real threat. Whatever her motives, she was clearly a great leader in the cause of religious toleration in America and the advancement of women in society. Although Anne Hutchinson is historically documented to have been banished as a religious dissenter, the real