Annotated Bibliography On Blood Brothers

“I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community. One is a force of complacency, made up in part of Negroes who, as a result of long years of oppression, are so drained of self-respect and a sense of ‘somebodiness’ that they have adjusted to segregation; and in part of a few middle class Negroes who, because of a degree of academic and economic security and because in some ways they profit by segregation, have become insensitive to the problems of the masses. The other force is one of bitterness and hatred, and it comes perilously close to advocating violence. It is expressed in the various black nationalist groups that are springing up across the nation, the largest and best-known being Elijah Muhammad’s Muslim movement. Nourished by the Negro’s frustration over the continued existence of racial discrimination, this movement is made up of people who have lost faith in America, who have absolutely repudiated Christianity, and who have concluded that the white man is an incorrigible ‘devil’”.

Is it possible to fix the relationship between two teams, friend, and races for just a few days? What about convincing a gathering of persons divided and with prejudice and racial discrimination over many years to live and work side by side? It some how seems unreasonable but maybe is it not. Nevertheless, ignoring the traditional notions concerning the taxing relationship between whites and blacks, Booker T. Washington, through The Atlanta Exposition Address from Up from Slavery Chapter 14, notices the importance of mutual progress regardless of the conflicts or challenges the races had before. Booker T. Washington was a prominent educator and the lone founder of Tuskegee National and Industrial Institute. In his speech, Washington makes use of rhetorical devices like repetition and metaphor, pathos and logos to support the collaboration between the white race and the black race to promote the development of the financial success within the South. In this particular speech, he opts to caution his fellow blacks against a feeling of claim to accompany their new attained freedom, while at the same time soothing his audience of whites that the eradication of oppression and servitude is nothing to be worried about, since the whites and blacks have similar mutual objectives in pursuing the renaissance of the South.

Booker T. Washington believed that blacks should not push to attain equal civil and political rights with whites. That it was best to concentrate on improving their economic skills and the quality of their character. The burden of improvement resting squarely on the shoulders of the black man. Eventually they would earn the respect and love of the white man, and civil and political rights would be accrued as a matter of course. This was a very non-threatening and popular idea with a lot of whites.

Booker T. Washington is one of the most respected and influential African American figures in American history, Mr. Washington was born into slavery and was freed by the Emancipation Proclamation. His peaceful personality along with his exceptional education in many different studies turned him into a well-rounded individual. Washington wanted blacks and whites to become partners and strive for both races to succeed. He delivered his most famous speech in 1895 known as the “Atlanta Compromise”. In Atlanta Georgia, Mr. Washington expresses himself with exceptional rhetoric and tone throughout his speech. He states that African Americans should take benefit of what they know and endeavor

Booker T. Washington delivers the 1895 Atlanta Compromise Speech to a white and black audience about the equality blacks and whites deserve. As a black speaker in the north, Washington influences and impresses many of the northern citizens with his moving speech. Washington brought with him “...evidence of racial progress in the South”. His audience contained the president and the board of directors as well as citizens.

On the surface, Booker T. Washington had a solid plan of moving toward equality by coping with the shadow of the looming social caste imposed on Negroes. This in turn would not spark conflict from the white community and allow for an opportunity for the black community, but would

Bibliography: Boyle, Kevin. Arc of Justice: A Saga of Race, Civil Rights, and Murder in the Jazz Age. Henry Holt and Company, 2004.

Two great leaders of the black community in the late 19th and 20th century were W.E.B. Du Bois and Booker T. Washington. However, they sharply disagreed on strategies for black social and economic progress. Their opposing philosophies can be found in much of today's discussions over how to end class and racial injustice, what is the role of black leadership, and what do the 'haves' owe the 'have-nots' in the black community.

On September 18, 1895, African American leader Booker T. Washington delivered his speech which consisted of his idea for solving the “Negro problem”. In“Atlanta Exposition Address”, Booker T. Washington analyzes the idea of ending racism and discrimination through working their way up the social and economic ladder, or gaining equality naturally. He utilizes a story about a stray ship crew casting their buckets down for freshwater, and then uses that metaphor towards black people. He encourages members of his race to cast their buckets down in

Booker T. Washington was known as the premier of black activist. His theory for the African American progression or “racial uplift” was that African American’s would remain without objections and silence themselves regarding the issues of disenfranchisement and social segregation if whites supported the black progression in education, economics, and agriculture.

Booker T. Washington’s autobiography Up from Slavery describes his life as a slave and his rise to a successful orator and

Booker T. Washington was considered one of the shrewdest African American leaders of all time. As one commentator stated, Washington was modest but

A prominent literary device in “Of Mr. Booker T. Washington and Others” is its structure. Dubois organizes the text in a way that maximizes the effectiveness of his message, which was to point out the flaws in Washington’s propositions. He begins by explaining Booker T. Washington’s success, after which he provides background

The debate between Booker T. Washington and W.E.B. Dubois involve people at all levels of the black community. It shaped the way that black leaders discussed race, and its opened new opportunities for poor blacks in both the North and South. These two places in particular because that’s where the two were born. W. E. B. Du Bois was born in Massachusetts in 1868. He attended racially integrated elementary and high schools and went off to Fiske College in Tennessee at age 16 on a scholarship. Du Bois completed his formal education at Harvard with a Ph.D. in history. On the other hand, Booker T. Washington was born a slave in Virginia in 1856. Early on in his life, he developed a thirst for reading and learning. After attending an elementary school for African-American children, Washington walked 500 miles to enroll in

Essentially, the group believes in the racial superiority of blacks, a notion supported by a complex genesis fable, which includes an envious and evil white scientist who put a curse on blacks. The faith became a focus for Malcolm’s fury about his family’s treatment at the hands of whites (specifically the Ku Klux Klan), the lack of opportunities he had as a young black man, and the psychological damage of systematic racism (Ferran, 1992). There, in prison, he converted to the Nation of Islam (McGill, 2011). This group is commonly considered to be an extremist radical group of African Americans. In order to educate himself, Malcolm spent extensive time reading books within the prison library and even, memorizing a dictionary. Additionally, he sharpened his legal skills by participating in debate classes. Following tradition, he replaced his last name with an “X,” a custom among Nation of Islam followers who considered their familial names to have originated with white slaveholders (Mamaiya, 1).