Annotated Bibliography On Menelaus

Menelaus obviously won the fight, so he deserves Helen. Paris would’ve been dead if it weren’t for Aphrodite, yet he still doesn’t give Helen back to Menelaus. Rather, the war continues and thousands of people continue to die at the greediness of Paris.

When the suitors for the hand of Helen were gathered at the court of Tyndareus, Odysseus realised that the odds were very slim that he would become Helen's future husband. So, he advised the king to call for an oath, the Oath of Tyndareus, according to which all suitors would protect the groom and the bride no matter what the outcome would be. In exchange, Odysseus asked help to marry Penelope.

At the beginning of the story, the gods are debating what to do with the Greeks after they pillaged Troy, but more specifically, violated Athena’s shrine. Athena asks for help and says to Poseidon, “I want to help the Trojans who were my enemies, and make the Greek army’s homecoming a bitter one.” (Euripides 63). To which Poseidon replies, “You’re so fickle. Your mind leaps here and there: now you hate, and now you love, and both in excess.” (Euripides 65). Even Poseidon admits to the “fickleness” of the goddess since her allies during the war were the Greeks. This lends itself to show that Helen could be telling the truth about the goddesses having an argument about the beauty of each other and Aphrodite forcing Helen to run away with Paris. Helen also helps her argument by pointing out that the fight was preordained by the gods based on the prophecy about Paris, and then blames Paris’s mother and father for letting Paris live, rather than slaying Paris and trying to stop the prophecy from coming true. Through the many effective arguments, Helen shows that she did not ask to be carried away by Paris and that she liked Menelaus. Menelaus seems very weak compared to Helen, especially since he seems to not be able to make up his mind whether to kill her or not. In the end, Menelaus seems to decide on letting her live, though he still tells

Homer tends to lighten Helen 's betrayal somewhat in The Odyssey. Homer wants to assure the reader that although it is in the past, it will not be entirely forgotten. In this epic she becomes a wife to Menelaus and not in the literal sense because the two have always been married. Instead, she now openly admits to him and other guests that her actions were unspeakable and unforgivable, almost to say that what occurred what unlike her and she actually is a good woman. Also, Menelaus agrees with her, showing no anger. But Homer lets us know that she is as deceitful and conniving as ever, when Helen admits to openly celebrating the fall of Troy, cheering while the Trojan women wept for their husbands. She says "The rest of the Trojan women shrilled with their grief. Not I: my heart leapt up-my heart had changed now-I yearned to sail back home again" (Homer). Thus, Helen goes from being deceitful to adapting disloyalty.

As the plot of the Trojan War continues, Strauss includes the fact that the Greeks did in fact want peace with Troy and they wanted to end the long lasting feud. However, Troy did not have the same thing in mind. When asked, King Priam refused to address the fact that his son Paris humiliated King Menelaus by stealing his wife from him. Moreover, they did not agree to deliver Helen back due to the fact that it would show that they agreed with the fact that taking Helen from Menelaus was not morally correct, which would also lead to a civil war in Troy.

Embodied in Paris, the antagonist of the Trojan war, is the reflection of Troy's lack of piety. When Paris captured Helen, he stole her while Menelaus’ guest in Mycenaea and under the ancient code of hospitality. However, the abduction of Helen went further than breaking an

The chorus during one of their observations blames the Trojan War on Helen, the most beautiful women of all the land who was whisked away by Paris of Greece. "He had skill in the swordplay, He went down so tall in the onslaught, All for another's women" page 119. The chorus was talking about the men of Greece sent to go to war. Explaining that the men may have fought a good battle

The next and less benevolent role is that of the seductress. Two stories about such women referred to in The Odyssey are those of the half-sisters Helen and Klytaimnestra. The entire Trojan War was caused by Helen's unfaithfulness to Menelaos; her affair caused many deaths and Odysseus would not have had to leave home if she had not run away with Paris. The other sister also caused pain and suffering by having an affair and then killing her husband, Agamemnon, with her lover on his homecoming day. The seductress is always looked upon as dangerous and harmful to mankind. The Seirenes symbolize this role; their song seduces and compels anyone listening to linger until death. Kirke tries to seduce Odysseus before she helps him, and the beautiful Kalypso entices him with sex and immortality and will not release him to go home. It is the hero's job to resist the temptation of the seductress or it will lead to his downfall.

Paris then took her back to Troy. Menelaus heard and the ex-suitors of Helen made a deal with Agamemnon saying that If the princess of Grease won that Menelaus would get Helen back and Agamemnon would get Troy. Rumors have it that Odysseus the king of Ithaca, was sent on a journey to find you and persuade you to join the war between the princes of Greece and the Trojans. Odysseus was a great persuader , and with you thirst for adventure and glory, he talked you in the joining the fight and you sailed for Troy. You took 50 ships, each carrying 50 men of your best men from your private army, the Myrmidons. Is it true that Agamemnon and you had a falling out and you withdrew from the conflict? and that the quarrel started after you had taken two women in one of your raids? and that you gave one of the women to Agamemnon. But, the girl’s father offered a ransom for the girl’s safe return. and that Agamemnon refused because the girl was a priestess of Apollo, and that the god was unhappy with this decision and sent a plague to wreak amongst the Greek camp. and that Agamemnon eventually gave back the girl, and to mourn the loss, he took your woman from you? and without you, the Greeks were fearful of loss and the Trojans gained confidence of winning from your absence, even reaching close to the walls of the Greek camp in their attacks and managing to set a few Greek ships on fire. what was your thoughts when your great friend Patroclus begged you to re-enter the war or at least allow him to lead out the Myrmidons in battle? and when you agreed was it hard to give him your armour made of gold, silver, and enamel, and the graves were of shining tin and army? and why did you make him promise only to engage in defensive action and not pursue the Trojans back to Troy? To my understanding you killed Troilus and were very smitten with Priam's daughter Polyxena. Priam decided

Embodied in Paris, the antagonist of the Trojan war, is the reflection of Troy's lack of piety. When Paris captured Helen, he stole her while Menelaus’ guest in Mycenaea and under the ancient code of hospitality. However, the abduction of Helen went further than breaking

While this circumstance may be easy enough to understand, such setting or background in the plot actually entails more history: Even before Paris was born, a prophecy was carried out that the handsome prince would cause the destruction of Troy; thus, King Priam and his queen banished the baby to be raised in the wilderness. Later on, as a shepherd, he encountered the three goddesses, Hera, Pallas Athene, and Aphrodite, and set the motion of what would be the war that extinguished the Trojan line—Paris was to decide who is the most beautiful of the goddesses. Each goddess tried to bribe him with promises of power, riches, fame, and glory, but it was Aphrodite who succeeded in the end as she promised Paris that he can have the most beautiful mortal, Helen. This simple arrangement would then serve as the catalyst of a war that would kill thousands of Trojans and Greeks as soon it is revealed that Paris has stolen Helen and the gods and goddesses of Olympus have each taken sides on the war which would further complicate the lives of the people of Troy and Greece. (Buck Jr. , 11-12)

The suspected start of the war- over the abduction of Helen, Queen of Sparta- was caused entirely by a godly conflict over who was the most beautiful- Hera, Athena, and Aphrodite. Paris, son of King Priam of Troy, was selected to judge. He chose Aphrodite, who in turn gave him Helen, who was her equivalent in beauty amongst humans. In both versions, Paris is portrayed as a wife stealing, thief in the night. His brother Hector and he were on a peace mission in Sparta on behalf of Troy visiting the king, Menelaus, when Paris ran off with Menelaus' wife, Helen. This action divides the Gods who constantly meddle with the mortal's lives. Naturally, Aphrodite is on the Trojans' side, as was her lover and God of War, Ares, and Apollo. Although Zeus, King of Gods, tried to be neutral, he was pro-Trojan. Hera, Queen of Gods, and Athena help the Greeks because they were mad that Paris chose Aphrodite. Poseidon, God of the Sea and Zeus' brother, also sided with the Greeks whenever Zeus was not looking. An example of this constant intrusiveness of the Gods in the Iliad was when King "Menelaus hurls his spear, lightly wounding Paris. Paris' helmet strap becomes caught at his chin and Menelaus has nearly dragged him away before Aphrodite intervenes, breaking the strap. She then wraps Paris in a mist, sets him in his own perfumed bedchamber, and hurries to catch Helen" (Bloom 13). Of

As you all know, it started at the wedding of Peleus and Thetis, when Eris, outraged that she had not been invited to the feast, tossed the golden apple to us. For the fairest it said. Even though it is obvious that I was and still am the fairest, Hera and Athena both thought the apple was for them. Since both of them were too conceited to admit I was the fairest, we agreed to ask someone fair and unbiased.

Helen, the fairest woman on earth, was already married. Her husband, Menealus, was the king of Sparta. Paris, under Aphrodite's protection, sailed to Sparta, won Helen's love, and carried her off to Troy. Menelaus had to go to battle against Troy to defend his honor and retake Helen as his wife. Thus a combination of Eris's temper; Hera, Athena, and Aphrodite's jealousy; and Helen's beauty caused the war.

Among mortals lives' that were influenced by Zeus, Agamemnon and Clytemnestra, husband and wife, were the children of Zeus and Leda. Although they had different earthly fathers, the incestuous relationship between Agamemnon and Clytemnestra brought a curse upon their house for two generations. It was finally destroyed by Orestes, their youngest son, whom Justice allowed to go free.